“A pearl even starts out as a grain of sand. It’s a little irritant, a nuisance, something that is easily discarded and dismissed. But when it’s kept close, accepted in it’s annoyance, nurtured, bonded with other substance, it becomes a thing of beauty and a small treasure. Such is how an idea is born, something small and insignificant is handled and coped with until it too becomes a gem.”
“Never judge the ocean by the surface. You never know what lies beneath the waves.”
More shall be added to this entry as they are gathered…
The following are some book reviews I wrote on Amazon.
The Norse Myths
by Kevin Crossley-Holland
Simply put _the_ book to read to learn about Norse lore as someone new to it…
This book is basically a retelling of the lore of the northern gods/goddesses rewritten in a modern very easy to understand story form, targeted for the modern reader. It is accurate, accessible, and enjoyable to read. For anyone interested in Asatru, or Heathenism, or Norse-Paganism, it is a must read. For anyone interested in the gods/goddesses, and mythology of the Vikings this is the book.
Essential Asatru: Walking the Path of Norse Paganism
by Diana L. Paxson
Best Asatru book for getting a general overview as to what Asatru is..
This book is the best for explaining, in an accurate, well written, well researched way, over all what Asatru/Heathenism is. It gives a very balanced, fair, and easy to understand explanation of things. There is not much here of a how-to nature about Asatru, just explains well what it is, for those totally new to it.
Hammer of the Gods: Anglo-Saxon Paganism in Modern Times
by Swain Wodening
Good ideas and accurate research, poorly proof-read and filled with typos
The ideas presented in this book, and the accuracy of the information are great enough to overcome the very poor job at proof-reading, with all the glaring typos in this book. I do highly recommend this book since it is very informative and knowledgeable. Just be aware that there are a lot of bad grammar mistakes in it, some of which even change the meaning of a few things in ways that may mislead people new to the subject being discussed. If this book was properly edited I would give it 6 stars were that possible.
Futhark: A Handbook of Rune Magic
by Edred Thorsson
The standard for learning the runes…
This and Runelore are the books to read to learn about the runes. All other books should be gauged according to the information in these two books to determine accuracy.
Runelore: A Handbook of Esoteric Runology
by Edred Thorsson
The standard for learning the runes…
This and Futhark are the books to read to learn about the runes. All other books should be gauged according to the information in these two books to determine accuracy.
Northern Magic: Rune Mysteries and Shamanism
by Edred Thorsson
It is a nice pleasant read for learning some other interesting runic and northern topics
This book is the one to read to learn about the Younger Futhark runes. It also has some interesting information about Pennsylvania-Dutch Hex signs. After reading some of Thorsson’s other books first this is a nice one to read to learn about these other things. It is actually more nicely written too as far as a smooth easy read then most his other books too.
Northern Tradition for the Solitary Practitioner
by Raven Kaldera
Best book for deepening the spirituality of those into northern traditions…
This book is not for those new to Asatru/Heathenism/Norse-Paganism, but is instead for those whom are already familiar with the northern traditions and already have their own practice going. Basically what this book is about is deepening ones spirituality and this it does amazingly well like nothing else. Highly recommended for anyone on any of the northern spiritual paths. If you love the gods/goddesses of the north and have a spiritual practice involving them then do yourself a favour and read this book.
The Norse Viking concept of bad wasn’t so black and white as many people nowadays tend to think. It is more the idea of someone either being in frith with their family/tribe/group, vs going too far and being too wild in their actions and being outlawed and considered dangerous basically. Loki is a good example of this. He isn’t evil really, just sort of one who was all about testing the limits of social order and bringing in new ideas. For a long time he was a mix of both positive and negative in regard to his value to the Aesir, until he eventually went too far and also by this taunted his wyrd to go down a darker path that threw him out of being in frith with the Aesir. Norse concepts of right and wrong and righting wrong are more about balance and restoring balance, than about moral judgment or condemnation, which is a Christian cultural influence and way of thinking. Sadly many Heathens are still far too tainted by Christian thinking and this creates a environment of discord and a general lack of frith in the Heathen scene in general. Generally speaking proper Heathen way of thinking is very open minded and accepting that others outside ones family/tribe/group will have different ways of thinking. The greatest value for historical heathens when it came to actions was to take actions that upheld the frith within their family/tribe/group. Even frith between groups was important as addressed by the codified system of weirguild, and addressing actions with similar counter actions when actions throw out of balance frith. A good example of how what is considered proper differs between each family/tribe/group is that for the Vanir it is considered proper and normal for sisters and brothers to have sex with each other, and even the Aesir do not judge the Vanir for doing so within their own group as they see that as what is proper Vanir behavior, but the Aesir would not allow that kind of behavior by members of the Aesir as that is not proper Aesir behavior. This concept of differences of what is considered proper behavior I feel also applies with regards to those who follow different gods or goddesses as their patron. Like what is proper behavior for an Odin follower, I feel is not the same as what is proper behavior for a Tyr follower, or a Freyja follower. I feel that this concept of proper behavior for each depending on whom they connect with spiritually applies not only in regards to types of actions not allowed or considered taboo, but also in regards to types of behaviors that should be done. For example Odin followers should be into runes and should study magick, and a male follower of Odin having sex with women outside of his marriage (so long as his wife is ok with him doing so) is also acceptable as that is part of honoring the ways of Odin. One who follows a god or goddess that has a more strict code of conduct has to be more strict about their actions and behaviors as this reflects the values of the god/goddess they follow. Acting in ways that respects the value of the god/goddess you follow is the act of staying in frith with your patron and respecting the concepts they stand for. Of course I feel that when you are part of a group you should honor the rules the group has for actions when dealing with the group, it’s members, or doing any activities which represent the group; this is staying in frith with the group. Staying in frith with your group as well as with your patron god/goddess is very important I feel. Actually it would be considered more worse in the Norse concept of morality to harshly judge others as this is harmful to frith. Unless the other person is directly living within your family/tribe/group it would be considered wrong to judge someone else unless that person takes some action which causes harm to your family/tribe/group/friends/allies/gods/goddesses. judging others without cause is actually harmful to the frith of your own family/tribe/group/friends/allies as that invites conflict that often times will have a negative impact on all those you hold troth with. The most important thing for proper actions in all cases is to act in ways that uphold frith, honors your troth connections with others, and upholds any oaths you have made. If you keep in mind these three things then you should be making the best possible actions for all situations.
This is what Wikipedia has to say about frith:
Frith is an Old English word meaning “peace; freedom from molestation, protection; safety, security”.
In terms of Anglo-Saxon and post-Anglo-Saxon culture, the term has a considerably broader scope and meaning. Frith has a great deal to do not only with the state of peace but also with the nature of social relationships conducive to peace. Moreover, it has strong associations with stability and security.
The word friþgeard meaning “asylum, sanctuary” was used for sacrosanct areas. A friþgeard would then be any enclosed area given over to the worship of the gods.
Frith is also used in the context of fealty, as an expression of the relationship between a lord and his people.
Frith is inextricably related to the state of kinship, which is perhaps the strongest indicator of frith. In this respect, the word can be coterminous with another significant Anglo-Saxon root-word, sib (from which the word ‘sibling’ is derived) – indeed the two are frequently interchanged. In this context, frith goes further than expressing blood ties, and encompasses all the concomitant benefits and duties which kinship engenders.
Frith also has a legal significance: peace was effectively maintained in Anglo-Saxon times by the frith-guild, an early manifestation of summary justice.
Troth means loyalty to all those you hold relationships with. Loyalty means to stay by them and to maintain a tie with them and to keep any promises you make towards them.
Here is an online defination of troth:
1. Faith or loyalty when pledged in a solemn agreement or undertaking.
fidelity – faith – allegiance – faithfulness – loyalty
This concept of faithfulness does not mean sexual faithfulness _unless_ it has been specifically agreed that this is part of what it means between both parties. For example Odin is marries to Frigga, yet he has many lovers. He would never consider wishing to leave his marriage to Frigga or having a greater overall connection to other women than he does to her. His other sexual interactions are kept in the context of being not something that competes with the unique relationship he holds with Frigga. Many of the Norse gods/goddesses have sex with others outside their marriages. For some of them this is alright as that is part of the agreed or implied arrangement for those relationships. As well some of the gods/goddesses are sexually monogamous. This really depends on what is the agreed relationship.
As you see part of troth is also to keep ones word. Most important is to uphold oaths. Oath breakers are the one type of person in the concept of Viking Norse culture that are totally unforgivable; at least those who intentionally break oaths. Those who purposely break oaths with intention to cause harm are called nithlings and are considered to be worth less than dirt. What this means is that it is important you keep your word. Of course if something happens that you cannot keep your word then you need to own up to this and talk about it with the ones you made the promise to and see if another arrangement can be agreed upon. Keeping ones word does not mean being a inhuman robot, sometimes circumstances do come up that don’t allow someone to keep their word, the point is that the person does their best and communicates with the others involved when they cannot and is responsible for their actions in this way.
In modern heathenism there is something called thews, this it a codified set of principles that it is considered good (by some people) to follow. None of the existing modern thews are actually something written down as principles that one should or has to follow, from the Viking times. They are all modern creations. Many of them are good ideas (at least for some people). The most popular thew in current day Heathenism is the Nine Noble Virtues, but this is not the only one. There is others such as the Anglo-Saxon related Heathenism one called the The Twelve Æþeling Þews. There is also a very nice one associated with the Vanir, the Vanic Virtues (the one I personally follow). None of these thews are in any sense required for anyone to follow who is Heathen. Like mentioned earlier the only basic principles that must be followed by everyone is respect for frith, troth, and keeping oaths (ones word). Really as was discussed earlier, if one does or does not follow one of other more than one of these thews or some other thews of guiding principles should be determined by what agreements any groups you have troth with wish, in combination with and most important of all; what your patron gods/goddesses wish you to follow. For those not connected to any Heathen group than following what your patron gods/goddesses wish is the only factor that matters in deciding which, if any, of the lists of thews is right for you to follow.
Hear me pronounce the runes so you can learn how to. The rune names are chanted in Heathen magick. It is very important to learn how to properly pronounce them.
Nehalennia is a very ancient Vanic goddess. She is goddess of the ocean. She is related to hounds, trade, the sea, ships, and the harvest of the sea itself. She rules over passage from one state to another, such as the transitions from living to death (or my theory is the other way around too), and any journeys by water. She is an ancestor goddess of Njord, Freyja, and Freya. Her nature seems to be calming, gentle and providing, yet wild and untamed, in many ways like the character of the sea itself. She is seen to have very water like appearance. Some see her as very beautiful, with wide bright young eyes like a young girls, a perfect and lean figure, and wearing a hound necklace, being topless and wearing a very tiny mini skirt, and wearing a fishing net as a shawl. Her color is a blue green like the sea. I feel her runic energy for sure is laguz in a big way! Alternate spellings of her name are Nehelennia, and Nehalenni.
Some consider her a goddess of the dead, but I feel that isn’t exactly correct. She isn’t a Goddess that comes to claim the dead, but more one that helps them to safely make their journey to that realm. She basically rules safe passage from one place to another (either places being earthly places or even places as in states of being as in travel from the world of the living to world of the dead). This is more of a protecting and nurturing thing. Not harsh like for example Hel can be at times. Basically the historical offerings to her that have been found, they seem to have found were ones given in thanks for sailors making safe passage. Travel in general is associated in movement from one realm to another. This is connected with the rune laguz. This seems to be her energies. She is very connected to the goddess and female mysteries of helping beings pass from one state to another. Since women are the ones who give birth they rule over this aiding of beings coming from one realm to the other. Birth is a transition from the spiritual realm to the physical realm, in the same way birth is a transition from the physical realm to the spiritual realm. What is interesting also about birth and about the womb is it is a realm filled with water. This is very connected to the mysteries of wells or caldrons in the Norse cosmology. There are three important wells, and it is considered that wyrd (the Norse concept of fate or karma) for all beings flows through these wells. It is of course water that flows through wells so it seems wyrd and water are very connected. Since Nehalennia is a goddess that can be seen as the personification of water itself, it only makes sense that she rules over this mystery of the passage of wyrd or the passage from one state to another or even journeys or movement in general. Another rune connected with this mystery is perthro, but perthro may be considered the captured state of the flow of water in a sudden given moment. Yet Nehalennia seems to be more the open oceans, waters freely flowing without restriction, thus she is more related to laguz, not really to the parts of this process connected to perthro. Perthro is more the well structure itself, the vagina, laguz is more the water contained in it. A vagina is of course a very wet comforting place. ;) These mysteries are very Vanic in nature, since the Vanir are connected to both sexuality and to water and ships.
The drawing I have of Nehalennia is made by Amarina and used with her permission.
More about Nehalennia:
She is written about in Our Troth Volume 1, pages 394-395.
She is also in Exploring the Northern Tradition, page 118.
An invocation to Nehalennia:
Hail Nehalennia! Beautiful goddess of the hounds, trade, and the sea! Lost lady of the Vanir! Ancestor of Njord, Freyja, and Freyr!
It is important to learn about the Vikings and their culture in studying and learning Heathenism.
The elves and related being are a very important part of Heathenism. They represent a large variety of beings. The Norse term used for spiritual beings in general is wights.
Though I disagree with the haphazard lack of directions and levels at which she places the worlds and realms, the overall information is excellent.