Tag Archive | intro to Heathenism

The Norse Viking Concept of Right vs Wrong..

The Norse Viking concept of bad wasn’t so black and white as many people nowadays tend to think. It is more the idea of someone either being in frith with their family/tribe/group, vs going too far and being too wild in their actions and being outlawed and considered dangerous basically. Loki is a good example of this. He isn’t evil really, just sort of one who was all about testing the limits of social order and bringing in new ideas. For a long time he was a mix of both positive and negative in regard to his value to the Aesir, until he eventually went too far and also by this taunted his wyrd to go down a darker path that threw him out of being in frith with the Aesir. Norse concepts of right and wrong and righting wrong are more about balance and restoring balance, than about moral judgment or condemnation, which is a Christian cultural influence and way of thinking. Sadly many Heathens are still far too tainted by Christian thinking and this creates a environment of discord and a general lack of frith in the Heathen scene in general. Generally speaking proper Heathen way of thinking is very open minded and accepting that others outside ones family/tribe/group will have different ways of thinking. The greatest value for historical heathens when it came to actions was to take actions that upheld the frith within their family/tribe/group. Even frith between groups was important as addressed by the codified system of weirguild, and addressing actions with similar counter actions when actions throw out of balance frith. A good example of how what is considered proper differs between each family/tribe/group is that for the Vanir it is considered proper and normal for sisters and brothers to have sex with each other, and even the Aesir do not judge the Vanir for doing so within their own group as they see that as what is proper Vanir behavior, but the Aesir would not allow that kind of behavior by members of the Aesir as that is not proper Aesir behavior. This concept of differences of what is considered proper behavior I feel also applies with regards to those who follow different gods or goddesses as their patron. Like what is proper behavior for an Odin follower, I feel is not the same as what is proper behavior for a Tyr follower, or a Freyja follower. I feel that this concept of proper behavior for each depending on whom they connect with spiritually applies not only in regards to types of actions not allowed or considered taboo, but also in regards to types of behaviors that should be done. For example Odin followers should be into runes and should study magick, and a male follower of Odin having sex with women outside of his marriage (so long as his wife is ok with him doing so) is also acceptable as that is part of honoring the ways of Odin. One who follows a god or goddess that has a more strict code of conduct has to be more strict about their actions and behaviors as this reflects the values of the god/goddess they follow. Acting in ways that respects the value of the god/goddess you follow is the act of staying in frith with your patron and respecting the concepts they stand for. Of course I feel that when you are part of a group you should honor the rules the group has for actions when dealing with the group, it’s members, or doing any activities which represent the group; this is staying in frith with the group. Staying in frith with your group as well as with your patron god/goddess is very important I feel. Actually it would be considered more worse in the Norse concept of morality to harshly judge others as this is harmful to frith. Unless the other person is directly living within your family/tribe/group it would be considered wrong to judge someone else unless that person takes some action which causes harm to your family/tribe/group/friends/allies/gods/goddesses. judging others without cause is actually harmful to the frith of your own family/tribe/group/friends/allies as that invites conflict that often times will have a negative impact on all those you hold troth with. The most important thing for proper actions in all cases is to act in ways that uphold frith, honors your troth connections with others, and upholds any oaths you have made. If you keep in mind these three things then you should be making the best possible actions for all situations.

This is what Wikipedia has to say about frith:

Frith is an Old English word meaning “peace; freedom from molestation, protection; safety, security”.

In terms of Anglo-Saxon and post-Anglo-Saxon culture, the term has a considerably broader scope and meaning. Frith has a great deal to do not only with the state of peace but also with the nature of social relationships conducive to peace. Moreover, it has strong associations with stability and security.

The word friþgeard meaning “asylum, sanctuary” was used for sacrosanct areas. A friþgeard would then be any enclosed area given over to the worship of the gods.

Frith is also used in the context of fealty, as an expression of the relationship between a lord and his people.

Frith is inextricably related to the state of kinship, which is perhaps the strongest indicator of frith. In this respect, the word can be coterminous with another significant Anglo-Saxon root-word, sib (from which the word ‘sibling’ is derived) – indeed the two are frequently interchanged. In this context, frith goes further than expressing blood ties, and encompasses all the concomitant benefits and duties which kinship engenders.

Frith also has a legal significance: peace was effectively maintained in Anglo-Saxon times by the frith-guild, an early manifestation of summary justice.

Wikipedia page about frith

Troth means loyalty to all those you hold relationships with. Loyalty means to stay by them and to maintain a tie with them and to keep any promises you make towards them.

Here is an online defination of troth:

troth
/trôTH/
Noun

1. Faith or loyalty when pledged in a solemn agreement or undertaking.
2. Truth.

Synonyms
fidelity – faith – allegiance – faithfulness – loyalty

This concept of faithfulness does not mean sexual faithfulness _unless_ it has been specifically agreed that this is part of what it means between both parties. For example Odin is marries to Frigga, yet he has many lovers. He would never consider wishing to leave his marriage to Frigga or having a greater overall connection to other women than he does to her. His other sexual interactions are kept in the context of being not something that competes with the unique relationship he holds with Frigga. Many of the Norse gods/goddesses have sex with others outside their marriages. For some of them this is alright as that is part of the agreed or implied arrangement for those relationships. As well some of the gods/goddesses are sexually monogamous. This really depends on what is the agreed relationship.

Merrian-Webster definition of troth
Freedictionary definition of troth

As you see part of troth is also to keep ones word. Most important is to uphold oaths. Oath breakers are the one type of person in the concept of Viking Norse culture that are totally unforgivable; at least those who intentionally break oaths. Those who purposely break oaths with intention to cause harm are called nithlings and are considered to be worth less than dirt. What this means is that it is important you keep your word. Of course if something happens that you cannot keep your word then you need to own up to this and talk about it with the ones you made the promise to and see if another arrangement can be agreed upon. Keeping ones word does not mean being a inhuman robot, sometimes circumstances do come up that don’t allow someone to keep their word, the point is that the person does their best and communicates with the others involved when they cannot and is responsible for their actions in this way.

In modern heathenism there is something called thews, this it a codified set of principles that it is considered good (by some people) to follow. None of the existing modern thews are actually something written down as principles that one should or has to follow, from the Viking times. They are all modern creations. Many of them are good ideas (at least for some people). The most popular thew in current day Heathenism is the Nine Noble Virtues, but this is not the only one. There is others such as the Anglo-Saxon related Heathenism one called the The Twelve Æþeling Þews. There is also a very nice one associated with the Vanir, the Vanic Virtues (the one I personally follow). None of these thews are in any sense required for anyone to follow who is Heathen. Like mentioned earlier the only basic principles that must be followed by everyone is respect for frith, troth, and keeping oaths (ones word). Really as was discussed earlier, if one does or does not follow one of other more than one of these thews or some other thews of guiding principles should be determined by what agreements any groups you have troth with wish, in combination with and most important of all; what your patron gods/goddesses wish you to follow. For those not connected to any Heathen group than following what your patron gods/goddesses wish is the only factor that matters in deciding which, if any, of the lists of thews is right for you to follow.

How to Pronounce the Rune Names (Audio Guide)

http://volmarrsheathenism.webs.com/pronouncing-runes

Hear me pronounce the runes so you can learn how to. The rune names are chanted in Heathen magick. It is very important to learn how to properly pronounce them.

Very insightful video on elves…

The elves and related being are a very important part of Heathenism. They represent a large variety of beings. The Norse term used for spiritual beings in general is wights.

Video on the Heathen Nine Worlds

Though I disagree with the haphazard lack of directions and levels at which she places the worlds and realms, the overall information is excellent.

What is Heathenism?

What is Heathenism?

Heathenism is a religion that honors the ancient Norse, Anglo-Saxon, or Germanic gods and goddesses. These are the same gods and goddesses that the Vikings and pre-Vikings worshiped. It is a religion open to anyone who feels a closeness to such gods and goddesses.

How Does One Follow Heathenism?

“The mind alone knows what is nearest the heart…. Each man is his own judge” {Havamal}

Heathenism is a very individualistic path and there are about as many ways to practice it as there are people who practice it. You will find many conflicting ideas about what Heathens believe (the only thing Heathens tend to agree on is that they worship the Norse, Anglo-Saxon, or Germanic gods and goddesses). One follows Heathen by being close in their heart, to one or more of the Norse, Saxon, or Germanic gods and goddesses.

What are Some Variations of Heathenism?

Other terms used to describe variations of, or traditions similar to Heathenism, are Asatru, Vanatru, Odinism, Theodism, Norse-Paganism, and various other more obscure traditions. Asatru is fairly much another way to say Heathenism, though some may consider it a bit more specialized in some aspects. Vanatru tends to focus more on the Vanir, the group of gods and goddesses who are more concerned with nature and fertility. Odinism tends to focus more so on Odin as the leader or head of the gods/goddesses. Theodism is a form of Heathenism which focuses on the Anglo-Saxon aspect of the gods/goddesses and it tends to have a very tribal hierarchal structure to it. People who like to label their practice as Norse-Paganism tend to take a more loose interpretation on rituals and ways of thinking about and honoring the gods/goddesses, or perhaps they prefer to relate more to the general Neo-Pagan scene than to the Heathen scene. Some Norse-Pagans tend to be a bit more into Wicca than Heathenism or like to mix both together in some sense. Even there are some people who consider themselves Norse-Wiccan, but that falls outside of the scope of what can be considered Heathenism or related to Heathenism.

How Do You Worship?

The most common ritual is called a blot. In this ritual one normally offers drinks such as mead, beer, or fruit-juice to a god or goddess. Sometimes one may instead offer other drinks such as milk, spring water, or sometimes some type of food, or any other gift. There are various days which are holy in Heathenism.

The idea is to build a bond of friendship between the gods and goddesses and the worshiper. That is the form of relationship one seeks within Heathenism with their deities. Not that of bowing down or lessening oneself like in many other religions. A common important theme in Heathenism is that of giving and being given in return. Heathenism puts strong importance on balance and fairness in one’s dealings. Always being truthful is very important. And giving back in equalness to what another gives to us.

Another form of ritual is called a Sumbel. This is more free form and open-ended. This is a group-only ritual in which one passes a drinking horn of fruit juice around and each person gets to toast to whichever deity they want. Also sometimes in this one makes a vow to perform some action, or toasts to an ancestor or person they hold in high regard (living or dead).

Do You Believe in Magick?

Many Heathens practice a related form of magick. There are two common systems. The Heathen cosmology is very magickal in nature. Some people practice both of these magickal systems. Some people just one. Even some people practice no magick at all.

One is based on the writing, carving, and chanting of special magickal symbols called runes. Runes are very potent. Each rune has a name that can be chanted in a special way called Galdoring. Also traditionally one would carve the symbol itself into wood. Nowadays people tend to write them with other materials and techniques as well. Odin is the god in charge of this magickal system.

The other magickal system is very shamanistic in nature. It is called Seidh. It is maybe not as popular as the runic magickal system since it is not as easy to actually practice. It involves trances and inner journey work. Sometimes there are tantric-like sexual practices. Freya is the goddess in charge of this magickal system.

Please Tell About Your Gods/Goddesses

There are many gods and goddess in Heathenism. Many have slightly different variations of their names based upon the exact culture and time period one is connecting to. Some deities have a lot of nicknames and aliases. Here are some of the deities of the Heathen religion.

Odin/Óðinn/Woðanaz/Woden/Wodan/Wuotan/Wodans

Odin is Allfather. He was the first god–the creator of man and all the nine worlds. He is always seeking knowledge and magickal powers. He is the one who discovered the runes when he hung himself from the world tree, Yggdrasil, for nine days and nine nights. He has one eye, as he sacrificed one of his eyes to take a drink from the well of Mimir (thus increasing his knowledge). He has two ravens and two wolves as pets. The two ravens Hugin (thought) and Munin (memory) fly forth each day to gather information about happenings in all the nine worlds. He keeps half those who have died in battle in his hall, Valhalla. He tends to like to stir up battle amongst men so he can receive more warriors to his abode. He is a master of disguise and loves to travel the nine worlds pretending to not be himself. He probably has more aliases and nicknames then any other deity. He loves to seduce women even though he is married to Frigga. His favorite color is blue. Wednesdays are sacred to him.

Thor/Thórr/Thunor/Donar/Thunars/Thunaraz

Thor is a big well-muscled fellow with red hair and beard. He is the protector of the gods and men from the frost giants (forces of destruction). He has a quick temper, but a big heart. He has a powerful weapon called Mjollnir (Thor’s Hammer). Many Heathens wear a representation of this hammer around their neck as protective pendant. Thor’s Hammer is a magickal tool used for blessing and protection. Whenever Thor throws his hammer it comes back to him (like a boomerang). The Thor’s Hammer represents phallic might. It has potent fertility power. Thor is always going off to the east to fight the giants. He has a flying wagon pulled by two goats. His wife is Sif. His favorite color is red. Thursdays are sacred to him.

Freya/Freyja/Freo/Frawi/Fraujon

Freya is the most magickally oriented goddess! She is very beautiful and well sought after by many beings but she remains single. It is said she once had a mate who vanished. She has many lovers in all the nine worlds. She has a magickal falcon cloak that allows her to fly through all the nine worlds. She practices a powerful form of magick called seidh. This is a type of sexual shamanism. She comes from the very wealthy Vanir side of things. The gods are divided between the Aesir and Vanir groups. Long time ago both sides fought a war, but later on settled and formed a truce. Now they act as one group. Freya has a very firie type of energy. Fire and gold were associated together to the ancient Norse. She has a magickal necklace called Brisingamen. Her tears turn to amber. Gold is her favorite color. Fridays are sacred to her.

Frey/Freyr/Frea/Fro/Frauja/Fraujaz/Fro Ing

Frey is ancestral King of Sweden. He is the brother of Freya. He has very potent male sexual might and is often depicted with a constant erection. This shows his intense fertile powers. As such he is very connected to material abundance. He is the god of peace and plenty. Though also a good warrior when the need arises. King of the Light Alfs (elves). He is very nature oriented, as are all the Vanir. His sacred animal is the boar and he has a golden one as pet, called Gullinbursti.

Tyr/Tiw/Ziu/Teiws/Tiwaz

The god of justice, order, structure. He is a warrior and always fights with honor. He sacrificed one hand in order to bind the dangerous wolf, Fenrir. So he has only a stump where one of his hands was. Some say he used to be the sky father before Odin took over. Tuesdays are sacred to him.

Idun/Iðunn

She is the keeper of the golden apples of youth that keep the gods from aging. She is connected to health and long life. Once she was kidnaped and all the gods aged and got very weak til she was recovered.

Loki

Few worship Loki (except maybe on April Fools Day, or when worshiping Odin, since Odin swore to only accept an offering if Loki get’s a share as well). He is the god of disorder, chaos, and playing tricks on people. He is always creating bad situations for the gods. But he is always also getting them out of the bad situations. He helps create change and growth by creating challenge, so he is useful despite his negative aspects. He is always somewhat of a double agent and unpredictable and likes to play both sides against each other. Later on he turned actually evil, but was more of a mischief maker earlier. It was after he arranged to have Balder killed that he turned to the “dark side”. The mistletoe is sacred to him.

Balder

A god loved by all for his peacefulness and generally lovableness. He is the most handsome of all the male gods. His mother Frigga made all creatures swear an oath that they would never cause him harm (except she forgot the mistletoe). Later on Loki set Hodur (a minor blind god) up to throw a mistletoe dart at him. All the gods had been having sport of the fact that nothing could harm Balder and thus would spend all day tossing stuff at him and watching it bounce harmlessly off of him. Anyways the dart killed Balder instantly. They tried to fetch him from out of Hel (land of the dead, peaceful place of rest, nothing like the Christian Hell with two Ls) but Hel (the goddess in charge of Hel) would not release him. There he shall remain til after Ragarak. His favorite color is white.

Frigga/Frigg/Fricg/Frige/Frija/Frijjo

Wife to Odin, and mother to Balder. She knows all things but does not speak of them. She is very much connected to all things maternal and to motherly duties. The perfect wife type.

I’d Like to Learn More!

A good place to start is to read as many books on Heathenism and the Norse gods and goddesses as possible. The most important text of all are the Eddas (both poetic and prose form). Also any books that tell about the story of the gods are great to read. Heathenism is a religion that requires much pondering and deciding what makes sense to you. It’s not a packaged type religion like most where you are told what you can and can’t do and everything is spelled out for you. It’s a religion for thinkers and individualists! Of course this is not to say that there are not plenty of groups out there with their own (very strongly held) ideas about what Heathenism is, as there are plenty! But the best place is to start on your own. Once you have decided for yourself what Heathenism means to you then you can search for a group of like-minded people if it’s your desire to be part of a group! Many Heathenism practice alone. Some get together at times with other close Heathen friends to celebrate.

Here are lots of links to explore to learn more. These are best explored in the order given:

YouTube: An Introduction to Heathenry

YouTube: Heathen Ritual Tools

YouTube: An Introduction to the Heathen Festivals

YouTube: The Nine Words

YouTube: The Gods and Goddesses of Battlehall (Valhalla)

YouTube: Gods and Goddesses of Stormbright Hall (Bilskirnir)

YouTube: The Goddesses of Fenbank Hall (Fensalir)

YouTube: The Gods and Goddesses of Vanhome

YouTube: The Gods and Goddesses of Friendly Hall (Vingolf)

YouTube: Gods and Goddesses of Hel

YouTube: An Introduction to Haethen Elf Lore

A Heathen Path Blog- Getting Started: An Altar

A Heathen Path Blog- Getting Started: The Foundation

A Heathen Path Blog- Getting Started: Holy Lore

A Heathen Path Blog- Getting Started: Your First Ritual

A Heathen Path Blog- Getting Started: Meet the Gods

A Heathen Path Blog- Getting Started: Working Daily

A Heathen Path Blog- Getting Started: Prayer vs Spell

A Heathen Path Blog- Getting Started: What is a Prayer?

A Heathen Path Blog- Getting Started: Idols

A Heathen Path Blog- Getting Started: Offerings and Sacrifices

A Heathen Path Blog- Getting Started: Communications Through the Runes

A Heathen Path Blog- Getting Started: Finding the Balance

Wikipedia: Norse Religion

Wikipedia: Vikings

Wikipedia: Old Norse

Wikipedia: Old English

Wikipedia: Polytheism

Wikipedia: Animism

Wikipedia: Magick

Wikipedia: Neo-Paganism

Wikipedia: Germanic Neo-Paganism

Wikipedia: Heathenry in the USA

Wikipedia: Heathenry in Canada

Wikipedia: Neo-Paganism in the UK

Wikipedia: Neo-Paganism in Scandinavia

Wikipedia: Neo-Paganism in Germany and Austria

Wikipedia: Neo-Paganism in Southern Europe

Wikipedia: Norse Deities

Wikipedia: Aesir

Wikipedia: Vanir

Wikipedia: The Landvættir

Wikipedia: Yggdrasil

Wikipedia: The None Worlds

Wikipedia: The Irminsul

Wikipedia: The Norns

Wikipedia: Wyrd

Wikipedia: The Blot

Wikipedia: The Runes

Wikipedia: Seidhr

Wikipedia: Sumbel

How to avoid group failed oaths effecting the group’s orlog (luck, karma)

The Norse Viking Concept of Right vs Wrong..

The issues of immigration, racism, and the Vikings and how it relates to Heathenism..

Heathenism and Meditation..

You might be oriented towards the Vanir if…

The Vanic Virtues:

Page linking to my Heathen rituals

God, Goddess, and Wight Invocations

eBook – Ravenbok: The Raven Kindred Ritual Book

Runes, Alphabet of Mystery

Book: Gods of Asgard – Stories about the Norse gods and goddesses in a comic book form which is based on the lore.

Book: The Norse Myths – The best book to get for starting to learn about the Norse gods and goddesses.

Book: Essential Asatru – This is the best book to get for anyone new to Heathenism. It gives a very well researched, accurate, fair and balanced perspective on things.

Book: True Magick – Though this book does not talk about Heathenism or very much about magick related to it, it is am important book to read to understand the basic concepts of magick and things related to the modern Neo-Pagan scene.

Book: Illusion – This is not a book about Heathenism, or even about Paganism. This is a book that helps one to come to understand how to _think in a spiritual way_ and open ones mind in a way that is needed for properly understanding Heathen, Pagan, and magick. This book is written in story form.

Book: Futhark – This is the first book to start with for learning the runes and the magickal systems related to them. First before starting to study the runes though gain a complete knowledge of the gods and goddesses and Norse cosmology and understand wyrd.

Book: Runelore – This is the second book to get to learn about the runes.

Book: Runecaster’s Handbook

Book: Teutonic Magic

Book: Northern Mysteries and Magick – This should be the fifth book to get in the study of runes and runic magick.

Book: Our Troth Book 1 – Very in depth well research, HUGE, two set of books. Between the both of them they are close to 1000 pages, so not for the beginner anyways.

Book: Our Troth Book 2 – This is the second book of Our Troth. Just as massively filled with information as the first one.

Book: Northern Tradition for the Solitary Practitioner – Once you are already practising Heathenism, this is a must read book. It is all about making your practice more spiritually focused. Ignore the Loki and giant stuff in it.

eBook PDF: The Poetic Edda translated by James Chisholm

eBook: The Prose Edda

eBook PDF: The Well and the Tree – This book explains the important concept of wyrd in Heathenism. This concept is very important for understanding Heathen magick and sumbel.

The Road to Hel – Book that explains the Norse conception of death and the after life.

The Book of the Sagas

The Icelandic Sagas

eBook PDF: Beowulf

Book: The Poetic Edda Translated by Lee M. Hollander

Book: The Poetic Edda Translated by Carolyne Larrington

Book: The Prose Edda

Book: The Sagas of Icelanders

The Viking Answer Lady

Asatru U


Feel free to copy and pass this information out to others so long as you acknowledge the source.

Download this as a OpenOffice Doc – What is Heathenism

Volmarr’s Heathen Ritual Outline Jan-1-2013

Need:
• drinking horn
• mead (or beer or wine or even can use juice)
• spring water in small bowl
• fresh pine twig
• offering bowl
• candles
• wand (if you don’t have one you can use your fingers instead)
• Thor’s Ritual Hammer (optional, can use it for the Hammer Hallowings)
• << other items >>

This ritual, as are all Heathen or northern rituals, is done while facing north, except where otherwise noted. The altar should be such that it is in front of you when you face north.

If you don’t know how to pronounce the runes see my webpage on how to pronounce them here.

Put spring water in small bowl. Trace 3 Laguz runes over it.:

Laguz

“LAGUZ… LAGUZ… LAGUZ”

“From the Well of Wyrd does this water flow, and to the Well of Wyrd does it return”

Make Hammer Sign at item and then splash each ritual item with blessed water using the pine twig and for each item say:

“I bless this ______ with the waters of the Well of Wyrd”

Now trace Hammer Sign at person being blessed and/or self and splash them with water using twig.

“I bless ______ with the waters of the Well of Wyrd”

Use twig to splash ritual space with water.

“I bless this space with the waters of the Well of Wyrd”

Few silent deep breaths.

All stand in Elhaz position.

Elhaz Position 1

“Bi-Frost’s rainbow light shine down upon this space and myself so that I may form a portal between the worlds of Asgard and Midgard”

Few silent deep breaths.

All face north and trace the Hammer Sign while chanting:

“Hammer in the north hallow and ward this stead”

All turn east and trace the Hammer Sign while chanting:

“Hammer in the east hallow and ward this stead”

All turn south and trace the Hammer Sign while chanting:

“Hammer in the south hallow and ward this stead”

All turn west trace the Hammer Sign while chanting:

“Hammer in the west hallow and ward this stead”

All return to north and look up and trace Hammer sign while chanting:

“Hammer above hallow and ward this stead”

All look below and trace Hammer sign while chanting:

“Hammer below hallow and ward this stead”

Return to facing north and all stand in the Elhaz position and chant:

“Around me and within me Asgard and Midgard”

Dagaz Position 1

and move into the Dagaz position in the end.

Few silent deep breaths.

(Highly recommended optional casting of the rune ring)

(face north and trace the rune shape in the air before you using your wand and loudly chant: “FEHU!”)

Fehu

(face north-east and trace the rune shape and loudly chant: “URUZ”)

Uruz

(face east and trace the rune shape and loudly chant: “THURISAZ”)

Thurisaz

(face south-east and trace the rune shape and loudly chant: “ANSUZ”)

Ansuz

(face south and trace the rune shape and loudly chant: “RAIDHO”)

Raidho

(face south-west and trace the rune shape and loudly chant: “KENAZ”)

Kenaz

(face west and trace the rune shape and loudly chant: “GEBO”)

Gebo

(face north-west and trace the rune shape and loudly chant: “WUNJO”)

Wunjo

(face north and trace the rune shape and loudly chant: “HAGALAZ”)

Hagalaz

(face north-east and trace the rune shape and loudly chant: “NAUDHIZ”)

Nauthiz

(face east and trace the rune shape and loudly chant: “ISA”)

Isa

(face south-east and trace the rune shape and loudly chant: “JERA”)

Jera

(face south and trace the rune shape and loudly chant: “EIHWAZ”)

Eihwaz

(face south-west and trace the rune shape and loudly chant: “PERTHRO”)

Perthro

(face west and trace the rune shape and loudly chant: “ELHAZ”)

Elhaz

(face north-west and trace the rune shape and loudly chant: “SOWILO”)

Sowilo

(face north and trace the rune shape and loudly chant: “TIWAZ”)

Tiwaz

(face north-east and trace the rune shape and loudly chant: “BERKANO”)

Berkano

(face east and trace the rune shape and loudly chant: “EHWAZ”)

Ehwaz

(face south-east and trace the rune shape and loudly chant: “MANNAZ”)

Mannaz

(face south and trace the rune shape and loudly chant: “LAGUZ”)

Laguz

(face south-west and trace the rune shape and loudly chant: “INGWAZ”)

Ingwaz

(face west and trace the rune shape and loudly chant: “DAGAZ”)

Dagaz

(face north-west and trace the rune shape and loudly chant: “OTHALA”)

Othala

(Few silent deep breaths)

Hold up the bottle of mead:

“I now brew the holy mead of inspiration. Won by high Odin long ago!”

Chant into the bottle of mead:

“Odhroerir! Son! Bodhn!”

“Now I hallow this drink with staves of light!”

Chant and trace these runes over the bottle:

“Othala”

Othala

“Dagaz”

Dagaz

“Raidho”

Raidho

“Ansuz”

Ansuz

“Raidho”

Raidho

“Isa”

Isa

“Elhaz!”

Elhaz

All say:

“Hail Odhroerir!”

Few silent deep breaths.

<<< Invoking of deities/wights here >>

<<< Ritual goes here >>>

(Use the pine twig to splash a bit of the liquid in the offering bowl on yourself, on any others in the ritual with you, on your altar, on the ritual space, and in all general areas of your dwelling as well. Does not need to be much splashed around, just a little is fine. This helps to imbue more of the energies of the ritual on you, and others who may also in the ritual with you, and to your place.)

“Now my rite has ended. May all gathered here fare well on their return to their home places. And may the bonds of frith between us grow, gods, wights, and humans alike. Until we meet again.”


Pour out the offerings from the offering bowl outside:

“A gift for a gift”

Trace gebo at spot offerings were given to.

“GEBO!”

Gebo

Pour out remaining blessed water outside.

“I pour the sacred water back to the Earth so it may find it’s way back to the Well of Wyrd”

Now at this point it is very important to ground your energies. This should always be done after every ritual. Not doing so can lead to problems in the long-run. Grounding is like shifting gears in a car, except it is the process of shifting brain states. During rituals you create a trance like brain state, which is desired for during rituals or for during any spiritual practices. But trance states are not good for doing everyday mundane things. You need to return your mind back to the normal state of consciousness after the ritual is finished. That is what grounding is.

The most simple and common method to ground is to visualize yourself as a tree and see roots growing into the ground from the base of your spine and going down into the earth. Sometimes rituals require industrial strength grounding as they can really create some intense energy. In that case you can try the following triple grounding method.:

First visualize your chakras. You picture in your mind closing first the top one and then seeing a sort of lid closing over it, then proceed with the net lower chakra and so on. You want to leave the bottom most chakra, the root chakra fully open as this is your connection to grounding. Don’t be concerned about having the others closed, the normal proper function of them is that they open and close as needed. Problems with being ungrounded happen when one of more of them are stuck open. Only the bottom one is to be left open at all times.

Next step is to picture a ball of pure white light above your head. Now let this white light slowly descent downward into your body and slowly move lower. As it descends it takes with it any unneeded, old, and negative energies. It is sort of sweeping downward through your energies taking all you no longer need with it. Once it reaches your feet let it move lower till it passes down through the floor. If you are on an upper close let it pass all the way to the ground. Let the earth take this energy to recycle it.

Now final step is to do the traditional grounding. Picture yourself as a tree. Visualize roots coming out of the base of your spine and going down into the Earth. Feel the calmness of a tree, the rooted solidness.

If after these three things you still feel hyper or spaced out you can either eat some food, or put a small amount of salt on your tongue. Another thing you can do is prostrate down to the ground, placing your head on the ground and stay like this for a few moments.

Feel free to copy and use this ritual so long as you acknowledge the source.

Download this as a OpenOffice Doc – Volmarr’s Heathen Ritual Outline Jan-1-2013