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Volmarr’s Heathen Winter Nights (Anytime from Oct-15 to Nov-1) Ritual Version 2 Outline 2013

With additions by Amarina

Need:
• drinking horn
• mead (or beer or wine or even can use juice)
• spring water in small bowl
• fresh pine twig
• offering bowl
• candles (purple)
• incense (any mystical scent is ideal)
• wand (if you don’t have one you can use your fingers instead)
• Thor’s Ritual Hammer (optional, can use it for the Hammer Hallowings)
• Any representation of Odin
• Any representation of ancestors
• Any representation of any one is now dead that you admire, in particular those you admire for their wisdom.
• Halloween type decorations and anything related to death and the dead
• Any symbols for wisdom or knowledge
• Any symbols for the after-life

This ritual, as are all Heathen or northern rituals, is done while facing north, except where otherwise noted. The altar should be such that it is in front of you when you face north.

If you don’t know how to pronounce the runes see my webpage on how to pronounce them here.

Put spring water in small bowl. Trace 3 Laguz runes over it.:

Laguz

“LAGUZ… LAGUZ… LAGUZ”

“From the Well of Wyrd does this water flow, and to the Well of Wyrd does it return”

Make Hammer Sign at item and then splash each ritual item with blessed water using the pine twig and for each item say:

“I bless this ______ with the waters of the Well of Wyrd”

Now trace Hammer Sign at person being blessed and/or self and splash them with water using twig.

“I bless ______ with the waters of the Well of Wyrd”

Use twig to splash ritual space with water.

“I bless this space with the waters of the Well of Wyrd”

Few silent deep breaths.

All stand in Elhaz position.

Elhaz Position 1

“Bi-Frost’s rainbow light shine down upon this space and myself so that I may form a portal between the worlds of Asgard and Midgard”

Few silent deep breaths.

All face north and trace the Hammer Sign while chanting:

“Hammer in the north hallow and ward this stead”

All turn east and trace the Hammer Sign while chanting:

“Hammer in the east hallow and ward this stead”

All turn south and trace the Hammer Sign while chanting:

“Hammer in the south hallow and ward this stead”

All turn west trace the Hammer Sign while chanting:

“Hammer in the west hallow and ward this stead”

All return to north and look up and trace Hammer sign while chanting:

“Hammer above hallow and ward this stead”

All look below and trace Hammer sign while chanting:

“Hammer below hallow and ward this stead”

Return to facing north and all stand in the Elhaz position and chant:

“Around me and within me Asgard and Midgard”

Dagaz Position 1

and move into the Dagaz position in the end.

Few silent deep breaths.

(Highly recommended optional casting of the rune ring)

(face north and trace the rune shape in the air before you using your wand and loudly chant: “FEHU!”)

Fehu

(face north-east and trace the rune shape and loudly chant: “URUZ”)

Uruz

(face east and trace the rune shape and loudly chant: “THURISAZ”)

Thurisaz

(face south-east and trace the rune shape and loudly chant: “ANSUZ”)

Ansuz

(face south and trace the rune shape and loudly chant: “RAIDHO”)

Raidho

(face south-west and trace the rune shape and loudly chant: “KENAZ”)

Kenaz

(face west and trace the rune shape and loudly chant: “GEBO”)

Gebo

(face north-west and trace the rune shape and loudly chant: “WUNJO”)

Wunjo

(face north and trace the rune shape and loudly chant: “HAGALAZ”)

Hagalaz

(face north-east and trace the rune shape and loudly chant: “NAUDHIZ”)

Nauthiz

(face east and trace the rune shape and loudly chant: “ISA”)

Isa

(face south-east and trace the rune shape and loudly chant: “JERA”)

Jera

(face south and trace the rune shape and loudly chant: “EIHWAZ”)

Eihwaz

(face south-west and trace the rune shape and loudly chant: “PERTHRO”)

Perthro

(face west and trace the rune shape and loudly chant: “ELHAZ”)

Elhaz

(face north-west and trace the rune shape and loudly chant: “SOWILO”)

Sowilo

(face north and trace the rune shape and loudly chant: “TIWAZ”)

Tiwaz

(face north-east and trace the rune shape and loudly chant: “BERKANO”)

Berkano

(face east and trace the rune shape and loudly chant: “EHWAZ”)

Ehwaz

(face south-east and trace the rune shape and loudly chant: “MANNAZ”)

Mannaz

(face south and trace the rune shape and loudly chant: “LAGUZ”)

Laguz

(face south-west and trace the rune shape and loudly chant: “INGWAZ”)

Ingwaz

(face west and trace the rune shape and loudly chant: “DAGAZ”)

Dagaz

(face north-west and trace the rune shape and loudly chant: “OTHALA”)

Othala

(Few silent deep breaths)

Hold up the bottle of mead:

“I now brew the holy mead of inspiration. Won by high Odin long ago!”

Chant into the bottle of mead:

“Odhroerir! Son! Bodhn!”

“Now I hallow this drink with staves of light!”

Chant and trace these runes over the bottle:

“Othala”

Othala

“Dagaz”

Dagaz

“Raidho”

Raidho

“Ansuz”

Ansuz

“Raidho”

Raidho

“Isa”

Isa

“Elhaz!”

Elhaz

All say:

“Hail Odhroerir!”

Few silent deep breaths.

Few silent deep breaths.

Light the purple candle. From this candle, light the incense.

“This is the time of year that the veil between worlds is at it’s thinnest. In this time, we can travel more easily between the worlds of the living and the dead. This candle represents the world of the living, the incense’s smoke the veil, and the darkness beyond the world of the dead. It is in this state that our rite must take place, where Odin himself has traveled many times to seek knowledge and wisdom of those who have passed on.”

Circle the ritual space with the incense three times creating a “veil” with the smoke. Take a few silent deep breaths.

“Hail Odin! Husband of Frigg. All-father. Father of battle. One-eyed god. Many-shaped. Wanderer. Hanged god. Raven god. Spear-thruster. Wish-bringer. Galdr-father. Graybeard. Deep hood. Thief of Odhroerir. Kinsman of Mimir. Lord of the Wild Hunt. Yule rider. Finder of the Runes. God of the Gautar. Ruler of Valhalla!”

“Hail Hel! Keeper of the dead. Hostess of Baldr and Hodr. Half-living one. Garm’s mistress. Dweller in Eljudnir!”

“Hail to my ancestors, both known and unknown. Those of my line going all the way back to the beginning, on up to most recent of times. Both men and women, alfar and disir, whom previously had a human form. Those whom I know, as well as those I do not. Those also whom are the ancestors of all humans living now. All humans that have made the journey of life before my time, and now reside in the realm beyond the living. Hail to the ancestors of all! Hail also to the ancestors of my family line! Hail to the ones that guide me. Hail also to the ones that protect me.”

Few silent deep breaths.

“Now is a time in which the rhythms of life turn inward, towards contemplation and trying to understand the deeper mysteries of life and towards the gathering of and seeking out of knowledge. It is through the ancestors and those humans that have come before us that we have all the knowledge which we have in human society. Those who have gone before us are the ones that have created the traditions and knowledge which we as humans rely upon to meet all of our needs, such as how to grow and create food, how to build protective shelters for living in, how to make clothing so that our human bodies are protected from the elements, how to survive the seasonal cycles in all different areas of the planet, what dangers to avoid and how to avoid them, and how to keep our human society functioning and going. We humans are the only animal that can not survive without knowledge. Our very lives depends on knowledge of how to do so many things. Over hundreds of thousands of years humans have increased their knowledge to the point that we live with the current advantages which we have now.”

“It is due to the experience and wisdom of our ancestors, both those within our own family line, and the ancestors of all human beings, that we can live as well as we do in the modern times. Those that have gone before us have recorded their wisdom for us in language, in stories, in poetry, in tools, in fashion, in objects of art, in oral knowledge, in traditions, in music and song, in mathematics, in schools of learning, in books, in the recording of historical events, in objects from the past, in plays, in movies, in TV shows, in videos, in blue-prints, in engineering plans, in computer programs, and even in the bones of the dead. All these things are the sum total of human heritage and the source of our knowledge that allows us to survive and thrive as a species. By turning to the past and studying the wisdom of our ancestors we tap into that knowledge. We must honor the dead and those who have gone before us for all that they have given to us. As well it is important that knowledge is passed to others freely, for otherwise the work of so many becomes lost. It has taken us so long to get to the point we are at now as a species, it is important we not be greedy with our knowledge or hoard it away from others, for this impedes human survival and progress.”

“Odin as god of wisdom is often traveling to the the realm of the dead to seek out the wisdom of the dead. We too must be like Odin and seek out the knowledge of our ancestors, the wisdom of the dead. At this time the focus of the seasons turns more towards this task of looking inward and to the past. Now is the time to look at all which you have done this season and look at what has worked for you and what has not. It is a time to ponder all lessons that are to be gained from what has been done this year, so that you may know better for next season how to increase the abundance of your life harvest. It may be a good time to record some notes regarding this, safely putting them away some place where they shall not be lost. Also this is a time when the veils between the realm of the living and the dead are at their thinnest, and thus a time in which the knowledge of the dead is more accessible. It is a good time to seek out the wise counsel of the ancestors and those that are now passed beyond the realm of the living. This is a good time to spend time reading books, and studying new things, and pursuing the gaining of knowledge in any form.”

“At this time ponder on what you have learned this year.”

Few silent deep breaths while pondering on this.
“Now consider what things you would like to do differently the next cycle”

Few silent deep breaths while pondering on this.

“Now think about those who have have passed into the after life. Now is the time to think about anyone you may know who has died”

Few silent deep breaths while you think about those who have passed on.

“Now think about any wisdom or knowledge they may have for you.”

Few silent deep breaths while you think about this.

“Now is the time to give thanks for all that our ancestors have given to us and to honor the wisdom of the dead.”

(Fill drinking horn with mead and hold it up)

“Hail to all humans that have come before me. Hail to those of my family line, as well as all people of the past of all human family lines. I make this offering to you in thanks for the wisdom you have given us by the lives you have lived in the past. May your knowledge continue and enhance the life of both myself and all other humans alive now and all humans to come for all of eternity! Hail to the ancestors of all people!”

(Drink half the mead and pour out the rest as an offering to the ancestors of all humans.)

“Now is the time to honor Odin, the god of knowledge. Odin tirelessly seeks out the knowledge which all humans have worked to create for all of time. He is the god that seeks to gain and preserve knowledge and give it to others for the benefit of human society and human progress. He is the god who labors tirelessly to establish things in such a way that humans can continue and survive even after the end of this current cycle when Ragnarok comes and all begins again anew. He is the god that has discovered the runes through a difficult process of spiritual initiation so that they may be of benefit for gods and humans alike. He is the god that has made so many sacrifices for the sake of gaining of knowledge. We owe him much for all these things!”

(Fill drinking horn and hold it up)

“Hail Odin, god of the runes. God of knowledge and wisdom. You Odin are the one that frequently travels the worlds seeking to know more. Please guide me Odin in learning more and in applying knowledge in ways that are helpful to me. Please Odin help me to gain a deeper level of connection with all people of the past so that my knowledge my increase. Hail Odin!”

(Drink half the mead and pour out the rest to Odin.)

“Also this is the time that we should remember the one that has been tasked with keeping the souls of the dead. The goddess that is both living and dead. Though she isn’t truly goddess, she has become in being tasked with the lands of the dead by Odin.”

(Fill drinking horn and hold it up)

“Hail Hel, daughter of Loki. She who holds the halls in Helheim and shares what she has with those who have passed on to her lands. Hel is mistress of the lands of the dead and keeps those that have died of old age or illness. Thus her lands are where most of our ancestors will reside. We honor her today as well in hopes that she allows those we love to rest in peace well beyond Ragnarok. She who is most beautiful and frightful in one visage being both dead and alive. We owe her much gratitude and respect in her tireless and thankless duty in tending those cold halls. Thank you, Hel for taking the task given and caring for the souls you’ve been tasked in keeping. May we all share in a feast again one day. Hail Hel!”

(Drink half the mead and pour out the rest to Hel.)

(Use the pine twig to splash a bit of the liquid in the offering bowl on yourself, on any others in the ritual with you, on your altar, on the ritual space, and in all general areas of your dwelling as well. Does not need to be much splashed around, just a little is fine. This helps to imbue more of the energies of the ritual on you, and others who may also in the ritual with you, and to your place.)

“Now my rite has ended. May all gathered here fare well on their return to their home places. And may the bonds of frith between us grow, gods, wights, and humans alike. Until we meet again.”


Pour out the offerings from the offering bowl outside:

“A gift for a gift”

Trace gebo at spot offerings were given to.

“GEBO!”

Gebo

Pour out remaining blessed water outside.

“I pour the sacred water back to the Earth so it may find it’s way back to the Well of Wyrd”

Now at this point it is very important to ground your energies. This should always be done after every ritual. Not doing so can lead to problems in the long-run. Grounding is like shifting gears in a car, except it is the process of shifting brain states. During rituals you create a trance like brain state, which is desired for during rituals or for during any spiritual practices. But trance states are not good for doing everyday mundane things. You need to return your mind back to the normal state of consciousness after the ritual is finished. That is what grounding is.

The most simple and common method to ground is to visualize yourself as a tree and see roots growing into the ground from the base of your spine and going down into the earth. Sometimes rituals require industrial strength grounding as they can really create some intense energy. In that case you can try the following triple grounding method.:

First visualize your chakras. You picture in your mind closing first the top one and then seeing a sort of lid closing over it, then proceed with the net lower chakra and so on. You want to leave the bottom most chakra, the root chakra fully open as this is your connection to grounding. Don’t be concerned about having the others closed, the normal proper function of them is that they open and close as needed. Problems with being ungrounded happen when one of more of them are stuck open. Only the bottom one is to be left open at all times.

Next step is to picture a ball of pure white light above your head. Now let this white light slowly descent downward into your body and slowly move lower. As it descends it takes with it any unneeded, old, and negative energies. It is sort of sweeping downward through your energies taking all you no longer need with it. Once it reaches your feet let it move lower till it passes down through the floor. If you are on an upper close let it pass all the way to the ground. Let the earth take this energy to recycle it.

Now final step is to do the traditional grounding. Picture yourself as a tree. Visualize roots coming out of the base of your spine and going down into the Earth. Feel the calmness of a tree, the rooted solidness.

If after these three things you still feel hyper or spaced out you can either eat some food, or put a small amount of salt on your tongue. Another thing you can do is prostrate down to the ground, placing your head on the ground and stay like this for a few moments.

Feel free to copy and use this ritual so long as you acknowledge the source.

Download this as a OpenOffice Doc – Volmarrs-heathen-winter-nights-2-oct-ritual-oct-2013

Volmarr’s Heathen Freyfaxi Harvest Ritual August-2-2013

Need:
• drinking horn
• mead (or beer or wine or even can use juice)
• spring water in small bowl
• fresh pine twig
• offering bowl
• candles
• wand (if you don’t have one you can use your fingers instead)
• Thor’s Ritual Hammer (optional, can use it for the Hammer Hallowings)
• Green candle
• Any symbol for Freyr. Phallic symbols. Horse symbols.
• Baked goods, nuts, berries, and sweet fruit such as strawberries, grapes, cherries, blueberries. Freyr does prefer organic and natural foods if your budget allows.
• A list of all the spiritual seed tasks you had planted at Ostara (as many of them as you can remember). You can add items to the list that were not seed goals at Ostara but are goals anyways which you have been working on or have a shot of accomplishing within the next few months.

This ritual, as are all Heathen or northern rituals, is done while facing north, except where otherwise noted. The altar should be such that it is in front of you when you face north.

If you don’t know how to pronounce the runes see my webpage on how to pronounce them here.

Put spring water in small bowl. Trace 3 Laguz runes over it.:

Laguz

“LAGUZ… LAGUZ… LAGUZ”

“From the Well of Wyrd does this water flow, and to the Well of Wyrd does it return”

Make Hammer Sign at item and then splash each ritual item with blessed water using the pine twig and for each item say:

“I bless this ______ with the waters of the Well of Wyrd”

Now trace Hammer Sign at person being blessed and/or self and splash them with water using twig.

“I bless ______ with the waters of the Well of Wyrd”

Use twig to splash ritual space with water.

“I bless this space with the waters of the Well of Wyrd”

Few silent deep breaths.

All stand in Elhaz position.

Elhaz Position 1

“Bi-Frost’s rainbow light shine down upon this space and myself so that I may form a portal between the worlds of Asgard and Midgard”

Few silent deep breaths.

All face north and trace the Hammer Sign while chanting:

“Hammer in the north hallow and ward this stead”

All turn east and trace the Hammer Sign while chanting:

“Hammer in the east hallow and ward this stead”

All turn south and trace the Hammer Sign while chanting:

“Hammer in the south hallow and ward this stead”

All turn west trace the Hammer Sign while chanting:

“Hammer in the west hallow and ward this stead”

All return to north and look up and trace Hammer sign while chanting:

“Hammer above hallow and ward this stead”

All look below and trace Hammer sign while chanting:

“Hammer below hallow and ward this stead”

Return to facing north and all stand in the Elhaz position and chant:

“Around me and within me Asgard and Midgard”

Dagaz Position 1

and move into the Dagaz position in the end.

Few silent deep breaths.

(Highly recommended optional casting of the rune ring)

(face north and trace the rune shape in the air before you using your wand and loudly chant: “FEHU!”)

Fehu

(face north-east and trace the rune shape and loudly chant: “URUZ”)

Uruz

(face east and trace the rune shape and loudly chant: “THURISAZ”)

Thurisaz

(face south-east and trace the rune shape and loudly chant: “ANSUZ”)

Ansuz

(face south and trace the rune shape and loudly chant: “RAIDHO”)

Raidho

(face south-west and trace the rune shape and loudly chant: “KENAZ”)

Kenaz

(face west and trace the rune shape and loudly chant: “GEBO”)

Gebo

(face north-west and trace the rune shape and loudly chant: “WUNJO”)

Wunjo

(face north and trace the rune shape and loudly chant: “HAGALAZ”)

Hagalaz

(face north-east and trace the rune shape and loudly chant: “NAUDHIZ”)

Nauthiz

(face east and trace the rune shape and loudly chant: “ISA”)

Isa

(face south-east and trace the rune shape and loudly chant: “JERA”)

Jera

(face south and trace the rune shape and loudly chant: “EIHWAZ”)

Eihwaz

(face south-west and trace the rune shape and loudly chant: “PERTHRO”)

Perthro

(face west and trace the rune shape and loudly chant: “ELHAZ”)

Elhaz

(face north-west and trace the rune shape and loudly chant: “SOWILO”)

Sowilo

(face north and trace the rune shape and loudly chant: “TIWAZ”)

Tiwaz

(face north-east and trace the rune shape and loudly chant: “BERKANO”)

Berkano

(face east and trace the rune shape and loudly chant: “EHWAZ”)

Ehwaz

(face south-east and trace the rune shape and loudly chant: “MANNAZ”)

Mannaz

(face south and trace the rune shape and loudly chant: “LAGUZ”)

Laguz

(face south-west and trace the rune shape and loudly chant: “INGWAZ”)

Ingwaz

(face west and trace the rune shape and loudly chant: “DAGAZ”)

Dagaz

(face north-west and trace the rune shape and loudly chant: “OTHALA”)

Othala

(Few silent deep breaths)

Hold up the bottle of mead:

“I now brew the holy mead of inspiration. Won by high Odin long ago!”

Chant into the bottle of mead:

“Odhroerir! Son! Bodhn!”

“Now I hallow this drink with staves of light!”

Chant and trace these runes over the bottle:

“Othala”

Othala

“Dagaz”

Dagaz

“Raidho”

Raidho

“Ansuz”

Ansuz

“Raidho”

Raidho

“Isa”

Isa

“Elhaz!”

Elhaz

All say:

“Hail Odhroerir!”

Few silent deep breaths.

“Hail Freyr! Son of Njord. Brother of Freyja. Husband of Gerd. Trusted friend of Skirnir. Descendant of the Vanir. Harvest god and wealth-giver. King of Alfheim. Blot-god of the Swedes. Possessor of Skidbladnir, and the boar known as Gullinbursti. Beli’s slayer. Enemy of Surtr. Wielder of the stag-horn. Fruitful one. Sure giver. Father of the Yngling line. Lord of the Volsi!”

“Hail Freyr!”

“Now is the start of the harvest season. This is a time to work hard to bring forth all those things which you have been lending energies towards all this season. This is a time to honor Freyr, god of wealth and the harvest, so that your personal life harvest can be the fruitful one. Since most of us in the modern world are not farmers, harvest means for us the task of working on manifesting wishes and desires. Compared to other holidays this one is very straightforward. At this time we work on the tangible outward aspect of energies, working on manifesting and bringing into being that which started as inner energies in the spring.”

“Look at the list of all the wishes which you planted as seeds at Ostara. Now is the time to make those things happen, at least for those things in your life which have not already happened by now. You are to keep this list of tasks, at this time, some place where you will see it often in your day, so that you remain aware and focused towards the things you are working on manifesting.”

“At this time of the harvest I am working on:” (read your list of tasks)

“You have from now till the middle of October to work on your wishes for this season. Any of those wishes that have not manifested by then should be mulched as spiritual weeds. You can then try again for next season for any things that have not manifested by then. After that it is time to make things more simple in your life to focus on the inward turning energies of winter.”

“Freyr please help keep me focused on working on the things which I am trying to manifest in my life this season. Please Freyr lend me your potent energies for this purpose so that my life harvest this season may be a fruitful one.”

“Also please Freyr help to me keep away any distracting energies which may interfere with me accomplishing my harvest goals. Please help me to know what things may need to be extracted from my situation if there is anything which is acting to divert my harvest focus.”

“Hail Freyr!”

“Freyr now is the time to year to have a feast in your honor to give thanks for your fruitful energies.”

“This feast is for you Freyr! Hail Freyr!”

(Use the pine twig to splash a bit of the liquid in the offering bowl on yourself, on any others in the ritual with you, on your altar, on the ritual space, and in all general areas of your dwelling as well. Does not need to be much splashed around, just a little is fine. This helps to imbue more of the energies of the ritual on you, and others who may also in the ritual with you, and to your place.)

“Now my rite has ended. May all gathered here fare well on their return to their home places. And may the bonds of frith between us grow, gods, wights, and humans alike. Until we meet again.”


Pour out the offerings from the offering bowl outside:

“A gift for a gift”

Trace gebo at spot offerings were given to.

“GEBO!”

Gebo

Pour out remaining blessed water outside.

“I pour the sacred water back to the Earth so it may find it’s way back to the Well of Wyrd”

Now at this point it is very important to ground your energies. This should always be done after every ritual. Not doing so can lead to problems in the long-run. Grounding is like shifting gears in a car, except it is the process of shifting brain states. During rituals you create a trance like brain state, which is desired for during rituals or for during any spiritual practices. But trance states are not good for doing everyday mundane things. You need to return your mind back to the normal state of consciousness after the ritual is finished. That is what grounding is.

The most simple and common method to ground is to visualize yourself as a tree and see roots growing into the ground from the base of your spine and going down into the earth. Sometimes rituals require industrial strength grounding as they can really create some intense energy. In that case you can try the following triple grounding method.:

First visualize your chakras. You picture in your mind closing first the top one and then seeing a sort of lid closing over it, then proceed with the net lower chakra and so on. You want to leave the bottom most chakra, the root chakra fully open as this is your connection to grounding. Don’t be concerned about having the others closed, the normal proper function of them is that they open and close as needed. Problems with being ungrounded happen when one of more of them are stuck open. Only the bottom one is to be left open at all times.

Next step is to picture a ball of pure white light above your head. Now let this white light slowly descent downward into your body and slowly move lower. As it descends it takes with it any unneeded, old, and negative energies. It is sort of sweeping downward through your energies taking all you no longer need with it. Once it reaches your feet let it move lower till it passes down through the floor. If you are on an upper close let it pass all the way to the ground. Let the earth take this energy to recycle it.

Now final step is to do the traditional grounding. Picture yourself as a tree. Visualize roots coming out of the base of your spine and going down into the Earth. Feel the calmness of a tree, the rooted solidness.

If after these three things you still feel hyper or spaced out you can either eat some food, or put a small amount of salt on your tongue. Another thing you can do is prostrate down to the ground, placing your head on the ground and stay like this for a few moments.

Feel free to copy and use this ritual so long as you acknowledge the source.

Download this as a OpenOffice Doc – Volmarr’s Heathen Freyfaxi Harvest Ritual August-2-2013

Volmarr’s Heathen Midsummer Ritual June-21-2013 Vanatru Version

Need:
• drinking horn
• mead (or beer or wine or even can use juice)
• spring water in small bowl
• fresh pine twig
• offering bowl
• candles
• wand (if you don’t have one you can use your fingers instead)
• Thor’s Ritual Hammer (optional, can use it for the Hammer Hallowings)
• One yellow or gold candle
• One white candle
• Any symbols of Summer, solar symbols.

This ritual, as are all Heathen or northern rituals, is done while facing north, except where otherwise noted. The altar should be such that it is in front of you when you face north.

If you don’t know how to pronounce the runes see my webpage on how to pronounce them here.

Put spring water in small bowl. Trace 3 Laguz runes over it.:

Laguz

“LAGUZ… LAGUZ… LAGUZ”

“From the Well of Wyrd does this water flow, and to the Well of Wyrd does it return”

Make Hammer Sign at item and then splash each ritual item with blessed water using the pine twig and for each item say:

“I bless this ______ with the waters of the Well of Wyrd”

Now trace Hammer Sign at person being blessed and/or self and splash them with water using twig.

“I bless ______ with the waters of the Well of Wyrd”

Use twig to splash ritual space with water.

“I bless this space with the waters of the Well of Wyrd”

Few silent deep breaths.

All stand in Elhaz position.

Elhaz Position 1

“Bi-Frost’s rainbow light shine down upon this space and myself so that I may form a portal between the worlds of Asgard and Midgard”

Few silent deep breaths.

All face north and trace the Hammer Sign while chanting:

“Hammer in the north hallow and ward this stead”

All turn east and trace the Hammer Sign while chanting:

“Hammer in the east hallow and ward this stead”

All turn south and trace the Hammer Sign while chanting:

“Hammer in the south hallow and ward this stead”

All turn west trace the Hammer Sign while chanting:

“Hammer in the west hallow and ward this stead”

All return to north and look up and trace Hammer sign while chanting:

“Hammer above hallow and ward this stead”

All look below and trace Hammer sign while chanting:

“Hammer below hallow and ward this stead”

Return to facing north and all stand in the Elhaz position and chant:

“Around me and within me Asgard and Midgard”

Dagaz Position 1

and move into the Dagaz position in the end.

Few silent deep breaths.

(Highly recommended optional casting of the rune ring)

(face north and trace the rune shape in the air before you using your wand and loudly chant: “FEHU!”)

Fehu

(face north-east and trace the rune shape and loudly chant: “URUZ”)

Uruz

(face east and trace the rune shape and loudly chant: “THURISAZ”)

Thurisaz

(face south-east and trace the rune shape and loudly chant: “ANSUZ”)

Ansuz

(face south and trace the rune shape and loudly chant: “RAIDHO”)

Raidho

(face south-west and trace the rune shape and loudly chant: “KENAZ”)

Kenaz

(face west and trace the rune shape and loudly chant: “GEBO”)

Gebo

(face north-west and trace the rune shape and loudly chant: “WUNJO”)

Wunjo

(face north and trace the rune shape and loudly chant: “HAGALAZ”)

Hagalaz

(face north-east and trace the rune shape and loudly chant: “NAUDHIZ”)

Nauthiz

(face east and trace the rune shape and loudly chant: “ISA”)

Isa

(face south-east and trace the rune shape and loudly chant: “JERA”)

Jera

(face south and trace the rune shape and loudly chant: “EIHWAZ”)

Eihwaz

(face south-west and trace the rune shape and loudly chant: “PERTHRO”)

Perthro

(face west and trace the rune shape and loudly chant: “ELHAZ”)

Elhaz

(face north-west and trace the rune shape and loudly chant: “SOWILO”)

Sowilo

(face north and trace the rune shape and loudly chant: “TIWAZ”)

Tiwaz

(face north-east and trace the rune shape and loudly chant: “BERKANO”)

Berkano

(face east and trace the rune shape and loudly chant: “EHWAZ”)

Ehwaz

(face south-east and trace the rune shape and loudly chant: “MANNAZ”)

Mannaz

(face south and trace the rune shape and loudly chant: “LAGUZ”)

Laguz

(face south-west and trace the rune shape and loudly chant: “INGWAZ”)

Ingwaz

(face west and trace the rune shape and loudly chant: “DAGAZ”)

Dagaz

(face north-west and trace the rune shape and loudly chant: “OTHALA”)

Othala

(Few silent deep breaths)

Hold up the bottle of mead:

“I now brew the holy mead of inspiration. Won by high Odin long ago!”

Chant into the bottle of mead:

“Odhroerir! Son! Bodhn!”

“Now I hallow this drink with staves of light!”

Chant and trace these runes over the bottle:

“Othala”

Othala

“Dagaz”

Dagaz

“Raidho”

Raidho

“Ansuz”

Ansuz

“Raidho”

Raidho

“Isa”

Isa

“Elhaz!”

Elhaz

All say:

“Hail Odhroerir!”

Few silent deep breaths.

“Hail to the Vanir! Hail to the Aesir! Hail to the gods and goddesses of the north! I call upon you all in frith at this time so I may honor the connection we have with one another.”

(Light the white candle.)

“Hail the Vanir! Hail the Aesir!”

“Hail Sunna! Daughter of Glen. Bright rider in the heavens by day. Driver of Alsvin and Arvak. Wearer of Svalin. Day-star. Ever-glow. All-bright. Wolf-chased. Fair-wheel. Grace-shine. Ensnarer of Trolls!”

(Light the yellow candle.)

“Hail Sunna!”

“Now is the time of Midsummer. This is a time for adventure and seeking conquest and victory within our life. Midsummer is also a time to honor the important alliances that you hold with others.”

“Late Spring and early Summer are the Norse times to fight battles and go raiding. Most of us in the modern world won’t be going into literal combat situations or going literally raiding, as happened during the Viking age. But we modern people have our own just as difficult battles we have to fight in our day to day life. Common modern forms of battle are: battles against your own negative traits or bad habits, battles to effect greater spiritual growth and awareness, battles to improve our lives in any way, battles against people in our lives who abuse us or cause us harm, battles to stand up for some cause we believe in, battles to improve the lives and well-being of those close to us, battles to achieve success in our careers, fighting for a better world, etc. All these types of battles are equally as worthy as the battles and raids which the Vikings fought, and are just as filled with their own forms of danger and peril. All forms of worthy battle which we fight are a way in which the gods/goddesses test us to see our measure of spiritual strength and bravery. By fighting whatever worthy battles we must in our lives without backing down and doing the best we can in them, we increase our spiritual might and personal luck. Most forms of modern battles are more so what can be considered forms of psychic or spiritual battles. Being a spiritual warrior is just as impressive to the gods/goddesses as being a literal one. If your life has been filled with strife and challenge lately during the late spring and early summer know that this is part of being in tune with the seasonal cycles and this time shall eventually pass. When fighting a lot of battles our energies can after awhile become drained and run down. Try to call upon the power of the sun, the goddess Sunna, as a source to recharge your psychic and emotional batteries after many long fought battles.”

(Hold drinking how and fill it with drink)

“Hail to Sunna! Goddess of the sun! Goddess of the energies which charge all of life with vitality! Through your vital strength, we gain the power to achieve victory! Please oh bright shinning goddess charge my energies with your might and power! Hail Sunna!”

(Picture in your mind’s eye energy from the sun coming down to you and filling your aura, making it stronger and more powerful.)

(Chant and trace sowilo in the air three times:)

“SOWILO… SOWILO… SOWILO”

SowiloSowiloSowilo

(Drink half, pour out rest to offering bowl or ground)

“Anger is a useful and important emotion since it is related to defending against attack, and is an emotion needed for self protection. Anger only gets bad when it is used in a personal way. Personalized anger is anger against a certain person, which is very negative. Anger used in a impersonal sense, as controlled anger where you use the anger feelings to empower your ability to defend your rights and to protect yourself and others, is the proper positive use of anger. ”

“In modern day times there aren’t many outlets for anger. In older times of course there were plenty of outlets for it since men had to fight to protect. Since men are the protectors they do tend to more directly feel their anger emotions. Women often but not always tend to feel their anger in more indirect ways. Or more commonly, many women have trouble directly acknowledging when they are angry. The strongest emotion for men is anger. The strongest emotion for women is love. Men are the warriors so they need to have anger as a strong emotion for to strengthen this role for them. In Pagan societies such as the Vikings, the society was structured in a way to help keep anger more as the impersonal healthy kind and such societies were even structured in ways to give men healthy outlets for anger.”

“One of the most positive ways to release anger and act upon the warrior spirit in modern society is through sports. Summer is the best time for doing sports. Sports help to create frith since they help people feel more positive and release tension and anger. Group sports can be a powerful tool of troth-making.”

“Another way to release or vent anger is through sex. Sex is a very powerful way to turn anger onto frith and love. It is very sacred to have sex at the Midsummer bonfire.”

“Women as the nurturers and pleasure and care givers have love as their strongest emotion. Since the strongest emotion for women is love, women are the frith-makers and they hold a sacred duty in northern culture as guardians of the frith. Frith is the glue that holds together those who hold troth for each other. Without frith there can be no troth. Keeping troth with those you cannot have any frith with is both dishonorable and dishonest. In order for there to be frith with someone you must hold feelings of respect and trust. No social organization, whether it be one related to Heathenism or anything at all, can survive if it does not strictly enforce members keeping frith between each other. The foundation of troth is frith. Troth is the very basis of Heathenism. Any Heathen that has not learned to be respectful of other people is one that is not able to honor frith and thus shall fail completely at holding troth with others. Since the basis of Heathenism is troth, such a Heathen shall fail as a Heathen. The gods and goddesses only welcome those to their hall that would be able to hold frith with all those who reside in their hall. The whole point of being Heathen is to hold troth for one or more of the northern gods or goddesses and work towards being welcomed to their hall in the after-life, thus learning how to respect others and honor frith is one of the greatest lessons any Heathen can learn.”

“Now at this time of the season, Midsummer, is the time to acknowledge all bonds of troth which we hold. Troth is the very point of Heathenism. Heathenism is simply put the practice of holding troth for one or more of the northern gods/goddesses. In all things we do in our life we must act in ways that honor this troth we hold. By taking troth with any god or goddess we are agreeing to hold their ways holy and honor what they stand for. Take some moments now to ponder on all the gods and goddesses which you hold troth with and all the things which are sacred to them.”

(Feel free to change this next part as needed)

“I _______ (state your name) hold troth with the Vanir and Aesir, with the ways of the Vanir coming first for me. _______ (patron deity name) is my patron and thus I hold the greatest troth of all for him/her. I agree to hold sacred all the things which are holy to the Vanir and Aesir and most of all that which is sacred to my patron ________ (patron deity name).”

(This next section is optional. If you prefer you can change this to whatever other values you happen to follow. In no way are the Vanic Virtues, or the Nine Noble Virtues, or any other codified system of values, a requirement to be followed to be Heathen. It is up to the individual Heathen to determine what values system they shall follow, so long as they uphold the basics such as honesty, troth, and always keeping oaths to the best of their ability. But once an individual has chosen a value system to follow they must follow it faithfully to the best of their ability. What matters most is to never agree to follow any value system you don’t deeply feel in your heart is right for you. Part of troth is being true to yourself and your true will.)

“To honor the troth I hold, these are the values I have agreed to uphold in my life to the best of my ability.:”

“The Vanic Virtues ”

“Beauty ”
“The pursuit of beauty and elegance in thought, form and speech. ”

“Courage/Passion ”
“Zeal, vigor; the strength and courage that comes from a life worth living. ”

“Land-rightness ”
“The recognition of nature and the environment as worthy of respect, care and reverence. ”

“Even-mood ”
“Harmonious and balanced thought and action; tranquility, calm, serenity.”

“Openness ”
“The quality of being receptive to the world around one, non-judgmental and open. ”

“Wildness/Ecstasy ”
“Music and dance; the nurturing of inner wildness and childlike being, being like the “fey” ”

“Love”
“The all-encompassing force; love for family, for kin, for humanity, for all beings.”

“Frith ”
“The peace and goodwill between people bound together; loyalty and the keeping of one’s word. ”

“Faith/Piety ”
“The trust that the Gods exist and are worthy of our worship, and Their ways worth following. ”

“Giving ”
“The binding of two parties into one common bond, generosity and hospitality. ”

“Joy ”
“Wonder and innocence, the recognition that life is worth living, and worth living well. ”

“Brotherhood ”
“The recognition that we – humans, animals, plants, spirits – are all part of the grander scheme of life, and we share a common heritage, as children of the Earth.”

(This part is not optional)

(Hold drinking how and fill it with drink)

“Hail to the Vanir! Hail to the Aesir! Hail to _______ (patron deity name), I make this toast to you in honor of the troth I hold for you all! Hail!”

(Drink half, pour out rest to offering bowl or ground)

Use the pine twig to splash a bit of the liquid in the offering bowl on yourself, on any others in the ritual with you, on your altar, on the ritual space, and in all general areas of your dwelling as well. Does not need to be much splashed around, just a little is fine. This helps to imbue more of the energies of the ritual on you, and others who may also in the ritual with you, and to your place.

“Now my rite has ended. May all gathered here fare well on their return to their home places. And may the bonds of frith between us grow, gods, wights, and humans alike. Until we meet again.”


Pour out the offerings from the offering bowl outside:

“A gift for a gift”

Trace gebo at spot offerings were given to.

“GEBO!”

Gebo

Pour out remaining blessed water outside.

“I pour the sacred water back to the Earth so it may find it’s way back to the Well of Wyrd”

Now at this point it is very important to ground your energies. This should always be done after every ritual. Not doing so can lead to problems in the long-run. Grounding is like shifting gears in a car, except it is the process of shifting brain states. During rituals you create a trance like brain state, which is desired for during rituals or for during any spiritual practices. But trance states are not good for doing everyday mundane things. You need to return your mind back to the normal state of consciousness after the ritual is finished. That is what grounding is.

The most simple and common method to ground is to visualize yourself as a tree and see roots growing into the ground from the base of your spine and going down into the earth. Sometimes rituals require industrial strength grounding as they can really create some intense energy. In that case you can try the following triple grounding method.:

First visualize your chakras. You picture in your mind closing first the top one and then seeing a sort of lid closing over it, then proceed with the net lower chakra and so on. You want to leave the bottom most chakra, the root chakra fully open as this is your connection to grounding. Don’t be concerned about having the others closed, the normal proper function of them is that they open and close as needed. Problems with being ungrounded happen when one of more of them are stuck open. Only the bottom one is to be left open at all times.

Next step is to picture a ball of pure white light above your head. Now let this white light slowly descent downward into your body and slowly move lower. As it descends it takes with it any unneeded, old, and negative energies. It is sort of sweeping downward through your energies taking all you no longer need with it. Once it reaches your feet let it move lower till it passes down through the floor. If you are on an upper close let it pass all the way to the ground. Let the earth take this energy to recycle it.

Now final step is to do the traditional grounding. Picture yourself as a tree. Visualize roots coming out of the base of your spine and going down into the Earth. Feel the calmness of a tree, the rooted solidness.

If after these three things you still feel hyper or spaced out you can either eat some food, or put a small amount of salt on your tongue. Another thing you can do is prostrate down to the ground, placing your head on the ground and stay like this for a few moments.

Feel free to copy and use this ritual so long as you acknowledge the source.

Download this as a OpenOffice Doc – Volmarr’s Heathen Midsummer Ritual June-21-2013 Vanatru Version

Volmarr’s Heathen Midsummer Ritual June-21-2013 Asatru Version

Need:
• drinking horn
• mead (or beer or wine or even can use juice)
• spring water in small bowl
• fresh pine twig
• offering bowl
• candles
• wand (if you don’t have one you can use your fingers instead)
• Thor’s Ritual Hammer (optional, can use it for the Hammer Hallowings)
• One yellow or gold candle
• One white candle
• Any symbols of Summer, solar symbols.

This ritual, as are all Heathen or northern rituals, is done while facing north, except where otherwise noted. The altar should be such that it is in front of you when you face north.

If you don’t know how to pronounce the runes see my webpage on how to pronounce them here.

Put spring water in small bowl. Trace 3 Laguz runes over it.:

Laguz

“LAGUZ… LAGUZ… LAGUZ”

“From the Well of Wyrd does this water flow, and to the Well of Wyrd does it return”

Make Hammer Sign at item and then splash each ritual item with blessed water using the pine twig and for each item say:

“I bless this ______ with the waters of the Well of Wyrd”

Now trace Hammer Sign at person being blessed and/or self and splash them with water using twig.

“I bless ______ with the waters of the Well of Wyrd”

Use twig to splash ritual space with water.

“I bless this space with the waters of the Well of Wyrd”

Few silent deep breaths.

All stand in Elhaz position.

Elhaz Position 1

“Bi-Frost’s rainbow light shine down upon this space and myself so that I may form a portal between the worlds of Asgard and Midgard”

Few silent deep breaths.

All face north and trace the Hammer Sign while chanting:

“Hammer in the north hallow and ward this stead”

All turn east and trace the Hammer Sign while chanting:

“Hammer in the east hallow and ward this stead”

All turn south and trace the Hammer Sign while chanting:

“Hammer in the south hallow and ward this stead”

All turn west trace the Hammer Sign while chanting:

“Hammer in the west hallow and ward this stead”

All return to north and look up and trace Hammer sign while chanting:

“Hammer above hallow and ward this stead”

All look below and trace Hammer sign while chanting:

“Hammer below hallow and ward this stead”

Return to facing north and all stand in the Elhaz position and chant:

“Around me and within me Asgard and Midgard”

Dagaz Position 1

and move into the Dagaz position in the end.

Few silent deep breaths.

(Highly recommended optional casting of the rune ring)

(face north and trace the rune shape in the air before you using your wand and loudly chant: “FEHU!”)

Fehu

(face north-east and trace the rune shape and loudly chant: “URUZ”)

Uruz

(face east and trace the rune shape and loudly chant: “THURISAZ”)

Thurisaz

(face south-east and trace the rune shape and loudly chant: “ANSUZ”)

Ansuz

(face south and trace the rune shape and loudly chant: “RAIDHO”)

Raidho

(face south-west and trace the rune shape and loudly chant: “KENAZ”)

Kenaz

(face west and trace the rune shape and loudly chant: “GEBO”)

Gebo

(face north-west and trace the rune shape and loudly chant: “WUNJO”)

Wunjo

(face north and trace the rune shape and loudly chant: “HAGALAZ”)

Hagalaz

(face north-east and trace the rune shape and loudly chant: “NAUDHIZ”)

Nauthiz

(face east and trace the rune shape and loudly chant: “ISA”)

Isa

(face south-east and trace the rune shape and loudly chant: “JERA”)

Jera

(face south and trace the rune shape and loudly chant: “EIHWAZ”)

Eihwaz

(face south-west and trace the rune shape and loudly chant: “PERTHRO”)

Perthro

(face west and trace the rune shape and loudly chant: “ELHAZ”)

Elhaz

(face north-west and trace the rune shape and loudly chant: “SOWILO”)

Sowilo

(face north and trace the rune shape and loudly chant: “TIWAZ”)

Tiwaz

(face north-east and trace the rune shape and loudly chant: “BERKANO”)

Berkano

(face east and trace the rune shape and loudly chant: “EHWAZ”)

Ehwaz

(face south-east and trace the rune shape and loudly chant: “MANNAZ”)

Mannaz

(face south and trace the rune shape and loudly chant: “LAGUZ”)

Laguz

(face south-west and trace the rune shape and loudly chant: “INGWAZ”)

Ingwaz

(face west and trace the rune shape and loudly chant: “DAGAZ”)

Dagaz

(face north-west and trace the rune shape and loudly chant: “OTHALA”)

Othala

(Few silent deep breaths)

Hold up the bottle of mead:

“I now brew the holy mead of inspiration. Won by high Odin long ago!”

Chant into the bottle of mead:

“Odhroerir! Son! Bodhn!”

“Now I hallow this drink with staves of light!”

Chant and trace these runes over the bottle:

“Othala”

Othala

“Dagaz”

Dagaz

“Raidho”

Raidho

“Ansuz”

Ansuz

“Raidho”

Raidho

“Isa”

Isa

“Elhaz!”

Elhaz

All say:

“Hail Odhroerir!”

Few silent deep breaths.

“Hail to the Aesir! Hail to the Vanir! Hail to the gods and goddesses of the north! I call upon you all in frith at this time so I may honor the connection we have with one another.”

(Light the white candle.)

“Hail the Aesir! Hail the Vanir!”

“Hail Sunna! Daughter of Glen. Bright rider in the heavens by day. Driver of Alsvin and Arvak. Wearer of Svalin. Day-star. Ever-glow. All-bright. Wolf-chased. Fair-wheel. Grace-shine. Ensnarer of Trolls!”

(Light the yellow candle.)

“Hail Sunna!”

“Now is the time of Midsummer. This is a time for adventure and seeking conquest and victory within our life. Midsummer is also a time to honor the important alliances that you hold with others.”

“Late Spring and early Summer are the Norse times to fight battles and go raiding. Most of us in the modern world won’t be going into literal combat situations or going literally raiding, as happened during the Viking age. But we modern people have our own just as difficult battles we have to fight in our day to day life. Common modern forms of battle are: battles against your own negative traits or bad habits, battles to effect greater spiritual growth and awareness, battles to improve our lives in any way, battles against people in our lives who abuse us or cause us harm, battles to stand up for some cause we believe in, battles to improve the lives and well-being of those close to us, battles to achieve success in our careers, fighting for a better world, etc. All these types of battles are equally as worthy as the battles and raids which the Vikings fought, and are just as filled with their own forms of danger and peril. All forms of worthy battle which we fight are a way in which the gods/goddesses test us to see our measure of spiritual strength and bravery. By fighting whatever worthy battles we must in our lives without backing down and doing the best we can in them, we increase our spiritual might and personal luck. Most forms of modern battles are more so what can be considered forms of psychic or spiritual battles. Being a spiritual warrior is just as impressive to the gods/goddesses as being a literal one. If your life has been filled with strife and challenge lately during the late spring and early summer know that this is part of being in tune with the seasonal cycles and this time shall eventually pass. When fighting a lot of battles our energies can after awhile become drained and run down. Try to call upon the power of the sun, the goddess Sunna, as a source to recharge your psychic and emotional batteries after many long fought battles.”

(Hold drinking how and fill it with drink)

“Hail to Sunna! Goddess of the sun! Goddess of the energies which charge all of life with vitality! Through your vital strength, we gain the power to achieve victory! Please oh bright shinning goddess charge my energies with your might and power! Hail Sunna!”

(Picture in your mind’s eye energy from the sun coming down to you and filling your aura, making it stronger and more powerful.)

(Chant and trace sowilo in the air three times:)

“SOWILO… SOWILO… SOWILO”

SowiloSowiloSowilo

(Drink half, pour out rest to offering bowl or ground)

“Anger is a useful and important emotion since it is related to defending against attack, and is an emotion needed for self protection. Anger only gets bad when it is used in a personal way. Personalized anger is anger against a certain person, which is very negative. Anger used in a impersonal sense, as controlled anger where you use the anger feelings to empower your ability to defend your rights and to protect yourself and others, is the proper positive use of anger. ”

“In modern day times there aren’t many outlets for anger. In older times of course there were plenty of outlets for it since men had to fight to protect. Since men are the protectors they do tend to more directly feel their anger emotions. Women often but not always tend to feel their anger in more indirect ways. Or more commonly, many women have trouble directly acknowledging when they are angry. The strongest emotion for men is anger. The strongest emotion for women is love. Men are the warriors so they need to have anger as a strong emotion for to strengthen this role for them. In Pagan societies such as the Vikings, the society was structured in a way to help keep anger more as the impersonal healthy kind and such societies were even structured in ways to give men healthy outlets for anger.”

“One of the most positive ways to release anger and act upon the warrior spirit in modern society is through sports. Summer is the best time for doing sports. Sports help to create frith since they help people feel more positive and release tension and anger. Group sports can be a powerful tool of troth-making.”

“Another way to release or vent anger is through sex. Sex is a very powerful way to turn anger onto frith and love. It is very sacred to have sex at the Midsummer bonfire.”

“Women as the nurturers and pleasure and care givers have love as their strongest emotion. Since the strongest emotion for women is love, women are the frith-makers and they hold a sacred duty in northern culture as guardians of the frith. Frith is the glue that holds together those who hold troth for each other. Without frith there can be no troth. Keeping troth with those you cannot have any frith with is both dishonorable and dishonest. In order for there to be frith with someone you must hold feelings of respect and trust. No social organization, whether it be one related to Heathenism or anything at all, can survive if it does not strictly enforce members keeping frith between each other. The foundation of troth is frith. Troth is the very basis of Heathenism. Any Heathen that has not learned to be respectful of other people is one that is not able to honor frith and thus shall fail completely at holding troth with others. Since the basis of Heathenism is troth, such a Heathen shall fail as a Heathen. The gods and goddesses only welcome those to their hall that would be able to hold frith with all those who reside in their hall. The whole point of being Heathen is to hold troth for one or more of the northern gods or goddesses and work towards being welcomed to their hall in the after-life, thus learning how to respect others and honor frith is one of the greatest lessons any Heathen can learn.”

“Now at this time of the season, Midsummer, is the time to acknowledge all bonds of troth which we hold. Troth is the very point of Heathenism. Heathenism is simply put the practice of holding troth for one or more of the northern gods/goddesses. In all things we do in our life we must act in ways that honor this troth we hold. By taking troth with any god or goddess we are agreeing to hold their ways holy and honor what they stand for. Take some moments now to ponder on all the gods and goddesses which you hold troth with and all the things which are sacred to them.”

(Feel free to change this next part as needed)

“I _______ (state your name) hold troth with the Aesir and Vanir. _______ (patron deity name) is my patron and thus I hold the greatest troth of all for him/her. I agree to hold sacred all the things which are holy to the Aesir and Vanir and most of all that which is sacred to my patron ________ (patron deity name).”

(This next section is optional. If you prefer you can change these to suit your version of the Nine Noble Virtues or change them to whatever other values you happen to follow. In no way are the Nine Noble Virtues in any particular form or at all a requirement to be followed to be Asatru or Heathen. It is up to the individual Heathen to determine what values system they shall follow, so long as they uphold the basics such as honesty, troth, and always keeping oaths to the best of their ability. But once an individual has chosen a value system to follow they must follow it faithfully to the best of their ability. What matters most is to never agree to follow any value system you don’t deeply feel in your heart is right for you. Part of troth is being true to yourself and your true will.)

“To honor the troth I hold, these are the values I have agreed to uphold in my life to the best of my ability.:”

“Courage ”

“Truth ”

“Honor ”

“Troth”

“Discipline ”

“Friendliness ”

“Industriousness”

“Self-Reliance ”

“Perseverance”

(This part is not optional)

(Hold drinking how and fill it with drink)

“Hail to the Aesir! Hail to the Vanir! Hail to _______ (patron deity name), I make this toast to you in honor of the troth I hold for you all! Hail!”

(Drink half, pour out rest to offering bowl or ground)

Use the pine twig to splash a bit of the liquid in the offering bowl on yourself, on any others in the ritual with you, on your altar, on the ritual space, and in all general areas of your dwelling as well. Does not need to be much splashed around, just a little is fine. This helps to imbue more of the energies of the ritual on you, and others who may also in the ritual with you, and to your place.

“Now my rite has ended. May all gathered here fare well on their return to their home places. And may the bonds of frith between us grow, gods, wights, and humans alike. Until we meet again.”


Pour out the offerings from the offering bowl outside:

“A gift for a gift”

Trace gebo at spot offerings were given to.

“GEBO!”

Gebo

Pour out remaining blessed water outside.

“I pour the sacred water back to the Earth so it may find it’s way back to the Well of Wyrd”

Now at this point it is very important to ground your energies. This should always be done after every ritual. Not doing so can lead to problems in the long-run. Grounding is like shifting gears in a car, except it is the process of shifting brain states. During rituals you create a trance like brain state, which is desired for during rituals or for during any spiritual practices. But trance states are not good for doing everyday mundane things. You need to return your mind back to the normal state of consciousness after the ritual is finished. That is what grounding is.

The most simple and common method to ground is to visualize yourself as a tree and see roots growing into the ground from the base of your spine and going down into the earth. Sometimes rituals require industrial strength grounding as they can really create some intense energy. In that case you can try the following triple grounding method.:

First visualize your chakras. You picture in your mind closing first the top one and then seeing a sort of lid closing over it, then proceed with the net lower chakra and so on. You want to leave the bottom most chakra, the root chakra fully open as this is your connection to grounding. Don’t be concerned about having the others closed, the normal proper function of them is that they open and close as needed. Problems with being ungrounded happen when one of more of them are stuck open. Only the bottom one is to be left open at all times.

Next step is to picture a ball of pure white light above your head. Now let this white light slowly descent downward into your body and slowly move lower. As it descends it takes with it any unneeded, old, and negative energies. It is sort of sweeping downward through your energies taking all you no longer need with it. Once it reaches your feet let it move lower till it passes down through the floor. If you are on an upper close let it pass all the way to the ground. Let the earth take this energy to recycle it.

Now final step is to do the traditional grounding. Picture yourself as a tree. Visualize roots coming out of the base of your spine and going down into the Earth. Feel the calmness of a tree, the rooted solidness.

If after these three things you still feel hyper or spaced out you can either eat some food, or put a small amount of salt on your tongue. Another thing you can do is prostrate down to the ground, placing your head on the ground and stay like this for a few moments.

Feel free to copy and use this ritual so long as you acknowledge the source.

Download this as a OpenOffice Doc – Volmarr’s Heathen Midsummer Ritual June-21-2013 Asatru Version

Volmarr’s Heathen Midsummer Ritual June-21-2013 General Heathen Version

Need:
• drinking horn
• mead (or beer or wine or even can use juice)
• spring water in small bowl
• fresh pine twig
• offering bowl
• candles
• wand (if you don’t have one you can use your fingers instead)
• Thor’s Ritual Hammer (optional, can use it for the Hammer Hallowings)
• One yellow or gold candle
• One white candle
• Any symbols of Summer, solar symbols.

This ritual, as are all Heathen or northern rituals, is done while facing north, except where otherwise noted. The altar should be such that it is in front of you when you face north.

If you don’t know how to pronounce the runes see my webpage on how to pronounce them here.

Put spring water in small bowl. Trace 3 Laguz runes over it.:

Laguz

“LAGUZ… LAGUZ… LAGUZ”

“From the Well of Wyrd does this water flow, and to the Well of Wyrd does it return”

Make Hammer Sign at item and then splash each ritual item with blessed water using the pine twig and for each item say:

“I bless this ______ with the waters of the Well of Wyrd”

Now trace Hammer Sign at person being blessed and/or self and splash them with water using twig.

“I bless ______ with the waters of the Well of Wyrd”

Use twig to splash ritual space with water.

“I bless this space with the waters of the Well of Wyrd”

Few silent deep breaths.

All stand in Elhaz position.

Elhaz Position 1

“Bi-Frost’s rainbow light shine down upon this space and myself so that I may form a portal between the worlds of Asgard and Midgard”

Few silent deep breaths.

All face north and trace the Hammer Sign while chanting:

“Hammer in the north hallow and ward this stead”

All turn east and trace the Hammer Sign while chanting:

“Hammer in the east hallow and ward this stead”

All turn south and trace the Hammer Sign while chanting:

“Hammer in the south hallow and ward this stead”

All turn west trace the Hammer Sign while chanting:

“Hammer in the west hallow and ward this stead”

All return to north and look up and trace Hammer sign while chanting:

“Hammer above hallow and ward this stead”

All look below and trace Hammer sign while chanting:

“Hammer below hallow and ward this stead”

Return to facing north and all stand in the Elhaz position and chant:

“Around me and within me Asgard and Midgard”

Dagaz Position 1

and move into the Dagaz position in the end.

Few silent deep breaths.

(Highly recommended optional casting of the rune ring)

(face north and trace the rune shape in the air before you using your wand and loudly chant: “FEHU!”)

Fehu

(face north-east and trace the rune shape and loudly chant: “URUZ”)

Uruz

(face east and trace the rune shape and loudly chant: “THURISAZ”)

Thurisaz

(face south-east and trace the rune shape and loudly chant: “ANSUZ”)

Ansuz

(face south and trace the rune shape and loudly chant: “RAIDHO”)

Raidho

(face south-west and trace the rune shape and loudly chant: “KENAZ”)

Kenaz

(face west and trace the rune shape and loudly chant: “GEBO”)

Gebo

(face north-west and trace the rune shape and loudly chant: “WUNJO”)

Wunjo

(face north and trace the rune shape and loudly chant: “HAGALAZ”)

Hagalaz

(face north-east and trace the rune shape and loudly chant: “NAUDHIZ”)

Nauthiz

(face east and trace the rune shape and loudly chant: “ISA”)

Isa

(face south-east and trace the rune shape and loudly chant: “JERA”)

Jera

(face south and trace the rune shape and loudly chant: “EIHWAZ”)

Eihwaz

(face south-west and trace the rune shape and loudly chant: “PERTHRO”)

Perthro

(face west and trace the rune shape and loudly chant: “ELHAZ”)

Elhaz

(face north-west and trace the rune shape and loudly chant: “SOWILO”)

Sowilo

(face north and trace the rune shape and loudly chant: “TIWAZ”)

Tiwaz

(face north-east and trace the rune shape and loudly chant: “BERKANO”)

Berkano

(face east and trace the rune shape and loudly chant: “EHWAZ”)

Ehwaz

(face south-east and trace the rune shape and loudly chant: “MANNAZ”)

Mannaz

(face south and trace the rune shape and loudly chant: “LAGUZ”)

Laguz

(face south-west and trace the rune shape and loudly chant: “INGWAZ”)

Ingwaz

(face west and trace the rune shape and loudly chant: “DAGAZ”)

Dagaz

(face north-west and trace the rune shape and loudly chant: “OTHALA”)

Othala

(Few silent deep breaths)

Hold up the bottle of mead:

“I now brew the holy mead of inspiration. Won by high Odin long ago!”

Chant into the bottle of mead:

“Odhroerir! Son! Bodhn!”

“Now I hallow this drink with staves of light!”

Chant and trace these runes over the bottle:

“Othala”

Othala

“Dagaz”

Dagaz

“Raidho”

Raidho

“Ansuz”

Ansuz

“Raidho”

Raidho

“Isa”

Isa

“Elhaz!”

Elhaz

All say:

“Hail Odhroerir!”

Few silent deep breaths.

“Hail to the Aesir! Hail to the Vanir! Hail to the gods and goddesses of the north! I call upon you all in frith at this time so I may honor the connection we have with one another.”

(Light the white candle.)

“Hail the Vanir! Hail the Aesir!”

“Hail Sunna! Daughter of Glen. Bright rider in the heavens by day. Driver of Alsvin and Arvak. Wearer of Svalin. Day-star. Ever-glow. All-bright. Wolf-chased. Fair-wheel. Grace-shine. Ensnarer of Trolls!”

(Light the yellow candle.)

“Hail Sunna!”

“Now is the time of Midsummer. This is a time for adventure and seeking conquest and victory within our life. Midsummer is also a time to honor the important alliances that you hold with others.”

“Late Spring and early Summer are the Norse times to fight battles and go raiding. Most of us in the modern world won’t be going into literal combat situations or going literally raiding, as happened during the Viking age. But we modern people have our own just as difficult battles we have to fight in our day to day life. Common modern forms of battle are: battles against your own negative traits or bad habits, battles to effect greater spiritual growth and awareness, battles to improve our lives in any way, battles against people in our lives who abuse us or cause us harm, battles to stand up for some cause we believe in, battles to improve the lives and well-being of those close to us, battles to achieve success in our careers, fighting for a better world, etc. All these types of battles are equally as worthy as the battles and raids which the Vikings fought, and are just as filled with their own forms of danger and peril. All forms of worthy battle which we fight are a way in which the gods/goddesses test us to see our measure of spiritual strength and bravery. By fighting whatever worthy battles we must in our lives without backing down and doing the best we can in them, we increase our spiritual might and personal luck. Most forms of modern battles are more so what can be considered forms of psychic or spiritual battles. Being a spiritual warrior is just as impressive to the gods/goddesses as being a literal one. If your life has been filled with strife and challenge lately during the late spring and early summer know that this is part of being in tune with the seasonal cycles and this time shall eventually pass. When fighting a lot of battles our energies can after awhile become drained and run down. Try to call upon the power of the sun, the goddess Sunna, as a source to recharge your psychic and emotional batteries after many long fought battles.”

(Hold drinking how and fill it with drink)

“Hail to Sunna! Goddess of the sun! Goddess of the energies which charge all of life with vitality! Through your vital strength, we gain the power to achieve victory! Please oh bright shinning goddess charge my energies with your might and power! Hail Sunna!”

(Picture in your mind’s eye energy from the sun coming down to you and filling your aura, making it stronger and more powerful.)

(Chant and trace sowilo in the air three times:)

“SOWILO… SOWILO… SOWILO”

SowiloSowiloSowilo

(Drink half, pour out rest to offering bowl or ground)

“Anger is a useful and important emotion since it is related to defending against attack, and is an emotion needed for self protection. Anger only gets bad when it is used in a personal way. Personalized anger is anger against a certain person, which is very negative. Anger used in a impersonal sense, as controlled anger where you use the anger feelings to empower your ability to defend your rights and to protect yourself and others, is the proper positive use of anger. ”

“In modern day times there aren’t many outlets for anger. In older times of course there were plenty of outlets for it since men had to fight to protect. Since men are the protectors they do tend to more directly feel their anger emotions. Women often but not always tend to feel their anger in more indirect ways. Or more commonly, many women have trouble directly acknowledging when they are angry. The strongest emotion for men is anger. The strongest emotion for women is love. Men are the warriors so they need to have anger as a strong emotion for to strengthen this role for them. In Pagan societies such as the Vikings, the society was structured in a way to help keep anger more as the impersonal healthy kind and such societies were even structured in ways to give men healthy outlets for anger.”

“One of the most positive ways to release anger and act upon the warrior spirit in modern society is through sports. Summer is the best time for doing sports. Sports help to create frith since they help people feel more positive and release tension and anger. Group sports can be a powerful tool of troth-making.”

“Another way to release or vent anger is through sex. Sex is a very powerful way to turn anger onto frith and love. It is very sacred to have sex at the Midsummer bonfire.”

“Women as the nurturers and pleasure and care givers have love as their strongest emotion. Since the strongest emotion for women is love, women are the frith-makers and they hold a sacred duty in northern culture as guardians of the frith. Frith is the glue that holds together those who hold troth for each other. Without frith there can be no troth. Keeping troth with those you cannot have any frith with is both dishonorable and dishonest. In order for there to be frith with someone you must hold feelings of respect and trust. No social organization, whether it be one related to Heathenism or anything at all, can survive if it does not strictly enforce members keeping frith between each other. The foundation of troth is frith. Troth is the very basis of Heathenism. Any Heathen that has not learned to be respectful of other people is one that is not able to honor frith and thus shall fail completely at holding troth with others. Since the basis of Heathenism is troth, such a Heathen shall fail as a Heathen. The gods and goddesses only welcome those to their hall that would be able to hold frith with all those who reside in their hall. The whole point of being Heathen is to hold troth for one or more of the northern gods or goddesses and work towards being welcomed to their hall in the after-life, thus learning how to respect others and honor frith is one of the greatest lessons any Heathen can learn.”

“Now at this time of the season, Midsummer, is the time to acknowledge all bonds of troth which we hold. Troth is the very point of Heathenism. Heathenism is simply put the practice of holding troth for one or more of the northern gods/goddesses. In all things we do in our life we must act in ways that honor this troth we hold. By taking troth with any god or goddess we are agreeing to hold their ways holy and honor what they stand for. Take some moments now to ponder on all the gods and goddesses which you hold troth with and all the things which are sacred to them.”

(Feel free to change this next part as needed)

“I _______ (state your name) hold troth with the Vanir and Aesir. _______ (patron deity name) is my patron and thus I hold the greatest troth of all for him/her. I agree to hold sacred all the things which are holy to the Aesir and Vanir and most of all that which is sacred to my patron ________ (patron deity name).”

(This next section is optional. If you prefer you can change this to whatever other values you happen to follow. In no way are the Nine Noble Virtues, the Vanic Virtues, or the, or any other codified system of values, a requirement to be followed to be Heathen. It is up to the individual Heathen to determine what values system they shall follow, so long as they uphold the basics such as honesty, troth, and always keeping oaths to the best of their ability. But once an individual has chosen a value system to follow they must follow it faithfully to the best of their ability. What matters most is to never agree to follow any value system you don’t deeply feel in your heart is right for you. Part of troth is being true to yourself and your true will.)

(Here state what values you uphold and swear to follow in your life.)

(This part is not optional)

(Hold drinking how and fill it with drink)

“Hail to the Vanir! Hail to the Aesir! Hail to _______ (patron deity name), I make this toast to you in honor of the troth I hold for you all! Hail!”

(Drink half, pour out rest to offering bowl or ground)

Use the pine twig to splash a bit of the liquid in the offering bowl on yourself, on any others in the ritual with you, on your altar, on the ritual space, and in all general areas of your dwelling as well. Does not need to be much splashed around, just a little is fine. This helps to imbue more of the energies of the ritual on you, and others who may also in the ritual with you, and to your place.

“Now my rite has ended. May all gathered here fare well on their return to their home places. And may the bonds of frith between us grow, gods, wights, and humans alike. Until we meet again.”


Pour out the offerings from the offering bowl outside:

“A gift for a gift”

Trace gebo at spot offerings were given to.

“GEBO!”

Gebo

Pour out remaining blessed water outside.

“I pour the sacred water back to the Earth so it may find it’s way back to the Well of Wyrd”

Now at this point it is very important to ground your energies. This should always be done after every ritual. Not doing so can lead to problems in the long-run. Grounding is like shifting gears in a car, except it is the process of shifting brain states. During rituals you create a trance like brain state, which is desired for during rituals or for during any spiritual practices. But trance states are not good for doing everyday mundane things. You need to return your mind back to the normal state of consciousness after the ritual is finished. That is what grounding is.

The most simple and common method to ground is to visualize yourself as a tree and see roots growing into the ground from the base of your spine and going down into the earth. Sometimes rituals require industrial strength grounding as they can really create some intense energy. In that case you can try the following triple grounding method.:

First visualize your chakras. You picture in your mind closing first the top one and then seeing a sort of lid closing over it, then proceed with the net lower chakra and so on. You want to leave the bottom most chakra, the root chakra fully open as this is your connection to grounding. Don’t be concerned about having the others closed, the normal proper function of them is that they open and close as needed. Problems with being ungrounded happen when one of more of them are stuck open. Only the bottom one is to be left open at all times.

Next step is to picture a ball of pure white light above your head. Now let this white light slowly descent downward into your body and slowly move lower. As it descends it takes with it any unneeded, old, and negative energies. It is sort of sweeping downward through your energies taking all you no longer need with it. Once it reaches your feet let it move lower till it passes down through the floor. If you are on an upper close let it pass all the way to the ground. Let the earth take this energy to recycle it.

Now final step is to do the traditional grounding. Picture yourself as a tree. Visualize roots coming out of the base of your spine and going down into the Earth. Feel the calmness of a tree, the rooted solidness.

If after these three things you still feel hyper or spaced out you can either eat some food, or put a small amount of salt on your tongue. Another thing you can do is prostrate down to the ground, placing your head on the ground and stay like this for a few moments.

Feel free to copy and use this ritual so long as you acknowledge the source.

Download this as a OpenOffice Doc – Volmarr’s Heathen Midsummer Ritual June-21-2013 General Heathen Version

Volmarr’s Heathen Wulpurgis Night Ritual April-30-2013

Need:
• drinking horn
• mead (or beer or wine or even can use juice)
• spring water in small bowl
• fresh pine twig
• offering bowl
• candles
• wand (if you don’t have one you can use your fingers instead)
• Thor’s Ritual Hammer (optional, can use it for the Hammer Hallowings)
• red candle
• white candle
• any symbols of spring
• any symbols of witches and magick
• a representation of Freyja

This ritual, as are all Heathen or northern rituals, is done while facing north, except where otherwise noted. The altar should be such that it is in front of you when you face north.

If you don’t know how to pronounce the runes see my webpage on how to pronounce them here.

Put spring water in small bowl. Trace 3 Laguz runes over it.:

Laguz

“LAGUZ… LAGUZ… LAGUZ”

“From the Well of Wyrd does this water flow, and to the Well of Wyrd does it return”

Make Hammer Sign at item and then splash each ritual item with blessed water using the pine twig and for each item say:

“I bless this ______ with the waters of the Well of Wyrd”

Now trace Hammer Sign at person being blessed and/or self and splash them with water using twig.

“I bless ______ with the waters of the Well of Wyrd”

Use twig to splash ritual space with water.

“I bless this space with the waters of the Well of Wyrd”

Few silent deep breaths.

All stand in Elhaz position.

Elhaz Position 1

“Bi-Frost’s rainbow light shine down upon this space and myself so that I may form a portal between the worlds of Asgard and Midgard”

Few silent deep breaths.

All face north and trace the Hammer Sign while chanting:

“Hammer in the north hallow and ward this stead”

All turn east and trace the Hammer Sign while chanting:

“Hammer in the east hallow and ward this stead”

All turn south and trace the Hammer Sign while chanting:

“Hammer in the south hallow and ward this stead”

All turn west trace the Hammer Sign while chanting:

“Hammer in the west hallow and ward this stead”

All return to north and look up and trace Hammer sign while chanting:

“Hammer above hallow and ward this stead”

All look below and trace Hammer sign while chanting:

“Hammer below hallow and ward this stead”

Return to facing north and all stand in the Elhaz position and chant:

“Around me and within me Asgard and Midgard”

Dagaz Position 1

and move into the Dagaz position in the end.

Few silent deep breaths.

(Highly recommended optional casting of the rune ring)

(face north and trace the rune shape in the air before you using your wand and loudly chant: “FEHU!”)

Fehu

(face north-east and trace the rune shape and loudly chant: “URUZ”)

Uruz

(face east and trace the rune shape and loudly chant: “THURISAZ”)

Thurisaz

(face south-east and trace the rune shape and loudly chant: “ANSUZ”)

Ansuz

(face south and trace the rune shape and loudly chant: “RAIDHO”)

Raidho

(face south-west and trace the rune shape and loudly chant: “KENAZ”)

Kenaz

(face west and trace the rune shape and loudly chant: “GEBO”)

Gebo

(face north-west and trace the rune shape and loudly chant: “WUNJO”)

Wunjo

(face north and trace the rune shape and loudly chant: “HAGALAZ”)

Hagalaz

(face north-east and trace the rune shape and loudly chant: “NAUDHIZ”)

Nauthiz

(face east and trace the rune shape and loudly chant: “ISA”)

Isa

(face south-east and trace the rune shape and loudly chant: “JERA”)

Jera

(face south and trace the rune shape and loudly chant: “EIHWAZ”)

Eihwaz

(face south-west and trace the rune shape and loudly chant: “PERTHRO”)

Perthro

(face west and trace the rune shape and loudly chant: “ELHAZ”)

Elhaz

(face north-west and trace the rune shape and loudly chant: “SOWILO”)

Sowilo

(face north and trace the rune shape and loudly chant: “TIWAZ”)

Tiwaz

(face north-east and trace the rune shape and loudly chant: “BERKANO”)

Berkano

(face east and trace the rune shape and loudly chant: “EHWAZ”)

Ehwaz

(face south-east and trace the rune shape and loudly chant: “MANNAZ”)

Mannaz

(face south and trace the rune shape and loudly chant: “LAGUZ”)

Laguz

(face south-west and trace the rune shape and loudly chant: “INGWAZ”)

Ingwaz

(face west and trace the rune shape and loudly chant: “DAGAZ”)

Dagaz

(face north-west and trace the rune shape and loudly chant: “OTHALA”)

Othala

(Few silent deep breaths)

Hold up the bottle of mead:

“I now brew the holy mead of inspiration. Won by high Odin long ago!”

Chant into the bottle of mead:

“Odhroerir! Son! Bodhn!”

“Now I hallow this drink with staves of light!”

Chant and trace these runes over the bottle:

“Othala”

Othala

“Dagaz”

Dagaz

“Raidho”

Raidho

“Ansuz”

Ansuz

“Raidho”

Raidho

“Isa”

Isa

“Elhaz!”

Elhaz

All say:

“Hail Odhroerir!”

Few silent deep breaths.

“Hail Freyja! Daughter of Njord. Sister of Freyr. Descendant of the Vanir. Possessor of Brisingamen. Od’s wife. Vanir-bride. Teacher of seidh. Love goddess. Gold-thirsty one. Queen of witches!”

“Hail also the unnamed disir of the Vanir, goddesses ancient and powerful. Please be here at this ritual of spring-time transformation.”

Few silent deep breaths.

“The Norse divide the seasons into two, winter and summer. Now is a shifting of energies, the unstable energies of change. It isn’t winter anymore now, but it isn’t yet summer. This is a border state time, a time between a time.”

“This time of year is traditionally associated with witches since witches, and wizards too, are people that live with a focus on those border states, as their focus is effecting change and transformation. ”

“Seidh is a form of magick related to Norse witchcraft. Seidh and many forms of magick are done by going into a trance state. Trance means altered state of conscious. People are often in trance state when in any border state, time between sleep and waking, meditation, magick rituals, intense pain states, near death state, etc. ”

“Battle trance is a state in which one struggles with life or death through physical combat. During battle is a powerful time to do spells due to this. Fight or flight is an altered state of consciousness. Spiritual rituals too are a border event. Also physical workouts too can be border states.

“Sex is a border state. Sex is one possible tool to use to do seidh and other forms of magick. Being sexually aroused is a border state. Freyja is always sexually aroused, thus she is a goddess always in the border state. ”

“Border state is fire. This is why Freyja is associated with fire. Fire is the energy of change. Conventional consciousness state for mortal humans is ice. Ice is the energy that keeps things as they are. Life force energy is fire though, because living beings can and do constantly change their environment.”

“Gods and goddesses have more life force than mortal humans, thus they have more magick. Deities can cause more, bigger amounts of change. By becoming attuned and one with the natural cycle of the seasons we increase our own life-force and fire and become more powerful. When we do devotional rituals to gods and goddesses we slowly move our own energies closer to the divine and become progressively more than just human. This is how we add divinity to our soul. By becoming more divine like this we increase our abilities to effect magick and create positive change for ourselves and others. ”

“The more we become divine the higher our personal consciousness frequency is and the more we are able to access a greater amount of knowledge, wisdom, awareness, and the stronger access we have to life force. This also causes our spiritual luck to improve. Rising one’s consciousness frequency is the key to making spiritual progress. By rising our consciousness frequency then we can become closer to the gods and goddesses as we are then like one of them.”

“Negativity, limited thinking, negative energy, bad energies, unhealthy food, unhealthy habits such as smoking, being around negative people and lack of faith in the gods/goddesses, all serve to drag down our energies and pull us away from the spiritual. Drinking in a way in which we don’t have any self control over is very destructive and pulls down our energies. Drinking alcohol is not bad, it actually is a strong part of the Heathen path, what is bad is drinking to an extreme and not being a responsible drinker. These things suck the spiritual life force out of us and reduce our fire. It is very important on the spiritual path to learn how to shield your energies against negativity and limit any interactions with negative people. ”

“The greatest tool for keeping energies consistently at a more positive spiritual level is regular daily spiritual practices. Enlightenment is not something that happens once and then you are cured for the rest of your life, it is an ongoing quest, even after achieving some measure of spiritual success all that has been gained can be lost if efforts are not kept up to keep things going. Magick is a tool to use to transform the self so that you can stay more often in a higher enlightened consciousness state that is closer to the level of the gods and goddesses. By maintaining a higher state of consciousness and a greater level of awareness and personal power we attract the interest of the gods and goddesses. By building a devotional practice towards a patron deity, matched by working on yourself using magick for self transformation directed towards a greater and greater spiritual self awareness, we move ourselves closer to achieving final rest from incarnation in the physical world, and moving on to reside in the hall of our patron deity at the time of our death. Working on the self to the point that we are ready to join our patron after we cross over from this world of the living to the next world is the main point for any more advanced level Heathen.”

“Now is the time during these changing energies to look for opportunities to bring positive changes in our lives, a powerful time to effect improvements in our lives. Now with the increase in physical activity in the rhythm of nature, is a excellent time to focus on getting into better physical shape by doing a regular fitness routine, if we don’t already do so. It is a good time to look at ways we can work on improving our health, both mentally and physically. This time of year is a good time to consider getting books about helpful methods of self improvement. It is a good time to brush up on any spiritual or occult knowledge areas we may already possess and perhaps looking too at ways we can expand such areas of knowledge. All these things which involve self improvement are connected with transformation and is oriented towards the type of energies of witches and wizards and of this general time of year. We are moving away from the inward focused energies of winter to the outward flowing energies of summer. The energies are shifting outward now towards vitality and renewal. ”

“At this time of year the sexual energies of nature are at their strongest point. Now is the time to enjoy any opportunities that are presented to express those sexual currents with others. Sex is a good way of celebrating the current natural cycle. It is a way to make offerings of joy and pleasure to the spirits of nature. Sexual expression is a way to honor all goddesses associated with this time of year, both hidden and known.”

“The Vanir are the Norse deities associated with the border time energies of the seasons, both with the spring when nature’s vitality increases, and in the fall when that which has grown is harvested. Vanic deities are strongly connected with the sexual currents of nature. Spring is the season for the goddesses and fall the season to enjoy the blessings of the Vanic gods. Spring is female, and fall male. Spring and fall are not seasons proper for the Norse, but times of transition between winter and summer. Freyja as goddess of sexuality and witchcraft is a goddess of the spring whose energies reflect this time of year. There are also hidden goddesses of the Vanir who help to bring forth the energies of this time of year of the cycle and we must honor them too. ”

(If there is any magick spells you wish to do for the purpose to better yourself in some way, now is a powerful time to do them. You may either do them at this point in the ritual or in a later ritual. )

(Light red candle)

(Fill drinking horn with mead and hold filled hold up)

“Freyja please present to me opportunities to take part in the increased sexual energies of this current time of year. Also please oh lovely goddess show me any ways that I may improve myself and help me with opportunities to do so. Please oh pretty goddess help me to flow with the changing energies of this time of year. You who are helpful seidh-witch and lover to all, help me to bend the life currents to my advantage. Thank you radiant Freyja. ”

(Drink some of the mead and pour out rest to offering bowl for Freyja)

(Light white candle)

(Fill drinking horn with mead and hold it up)

“Hidden spring-time goddesses of the Vanir may your energies be strong so that this season may be a wonderful one filled with positive vitality for all lifeforms. I thank you oh lovely hidden goddesses for all you do for us who take part in the seasons. Hail all hidden life-force goddesses of the Vanir! ”

(Drink some of the mead and pour out the rest into offering bowl for the hidden spring-time goddesses of the Vanir.)

Use the pine twig to splash a bit of the liquid in the offering bowl on yourself, on any others in the ritual with you, on your altar, on the ritual space, and in all general areas of your dwelling as well. Does not need to be much splashed around, just a little is fine. This helps to imbue more of the energies of the ritual on you, and others who may also in the ritual with you, and to your place.

“Now my rite has ended. May all gathered here fare well on their return to their home places. And may the bonds of frith between us grow, gods, wights, and humans alike. Until we meet again.”


Pour out the offerings from the offering bowl outside:

“A gift for a gift”

Trace gebo at spot offerings were given to.

“GEBO!”

Gebo

Pour out remaining blessed water outside.

“I pour the sacred water back to the Earth so it may find it’s way back to the Well of Wyrd”

Now at this point it is very important to ground your energies. This should always be done after every ritual. Not doing so can lead to problems in the long-run. Grounding is like shifting gears in a car, except it is the process of shifting brain states. During rituals you create a trance like brain state, which is desired for during rituals or for during any spiritual practices. But trance states are not good for doing everyday mundane things. You need to return your mind back to the normal state of consciousness after the ritual is finished. That is what grounding is.

The most simple and common method to ground is to visualize yourself as a tree and see roots growing into the ground from the base of your spine and going down into the earth. Sometimes rituals require industrial strength grounding as they can really create some intense energy. In that case you can try the following triple grounding method.:

First visualize your chakras. You picture in your mind closing first the top one and then seeing a sort of lid closing over it, then proceed with the net lower chakra and so on. You want to leave the bottom most chakra, the root chakra fully open as this is your connection to grounding. Don’t be concerned about having the others closed, the normal proper function of them is that they open and close as needed. Problems with being ungrounded happen when one of more of them are stuck open. Only the bottom one is to be left open at all times.

Next step is to picture a ball of pure white light above your head. Now let this white light slowly descent downward into your body and slowly move lower. As it descends it takes with it any unneeded, old, and negative energies. It is sort of sweeping downward through your energies taking all you no longer need with it. Once it reaches your feet let it move lower till it passes down through the floor. If you are on an upper close let it pass all the way to the ground. Let the earth take this energy to recycle it.

Now final step is to do the traditional grounding. Picture yourself as a tree. Visualize roots coming out of the base of your spine and going down into the Earth. Feel the calmness of a tree, the rooted solidness.

If after these three things you still feel hyper or spaced out you can either eat some food, or put a small amount of salt on your tongue. Another thing you can do is prostrate down to the ground, placing your head on the ground and stay like this for a few moments.

Feel free to copy and use this ritual so long as you acknowledge the source.

Download this as a OpenOffice Doc – Volmarr’s Heathen Walpurgis Night Ritual April-30-2013

Volmarr’s Heathen Winter Nights (Oct) Ritual Outline Oct-2013

Need:
• drinking horn
• mead (or beer or wine or even can use juice)
• spring water in small bowl
• fresh pine twig
• offering bowl
• candles
• wand (if you don’t have one you can use your fingers instead)
• Thor’s Ritual Hammer (optional, can use it for the Hammer Hallowings)
• Any representation of Odin
• Any representation of ancestors
• Any representation of any one is now dead that you admire, in particular those you admire for their wisdom.
• Halloween type decorations and anything related to death and the dead
• Any symbols for wisdom or knowledge
• Any symbols for the after-life

This ritual, as are all Heathen or northern rituals, is done while facing north, except where otherwise noted. The altar should be such that it is in front of you when you face north.

If you don’t know how to pronounce the runes see my webpage on how to pronounce them here.

Put spring water in small bowl. Trace 3 Laguz runes over it.:

Laguz

“LAGUZ… LAGUZ… LAGUZ”

“From the Well of Wyrd does this water flow, and to the Well of Wyrd does it return”

Make Hammer Sign at item and then splash each ritual item with blessed water using the pine twig and for each item say:

“I bless this ______ with the waters of the Well of Wyrd”

Now trace Hammer Sign at person being blessed and/or self and splash them with water using twig.

“I bless ______ with the waters of the Well of Wyrd”

Use twig to splash ritual space with water.

“I bless this space with the waters of the Well of Wyrd”

Few silent deep breaths.

All stand in Elhaz position.

Elhaz Position 1

“Bi-Frost’s rainbow light shine down upon this space and myself so that I may form a portal between the worlds of Asgard and Midgard”

Few silent deep breaths.

All face north and trace the Hammer Sign while chanting:

“Hammer in the north hallow and ward this stead”

All turn east and trace the Hammer Sign while chanting:

“Hammer in the east hallow and ward this stead”

All turn south and trace the Hammer Sign while chanting:

“Hammer in the south hallow and ward this stead”

All turn west trace the Hammer Sign while chanting:

“Hammer in the west hallow and ward this stead”

All return to north and look up and trace Hammer sign while chanting:

“Hammer above hallow and ward this stead”

All look below and trace Hammer sign while chanting:

“Hammer below hallow and ward this stead”

Return to facing north and all stand in the Elhaz position and chant:

“Around me and within me Asgard and Midgard”

Dagaz Position 1

and move into the Dagaz position in the end.

Few silent deep breaths.

(Highly recommended optional casting of the rune ring)

(face north and trace the rune shape in the air before you using your wand and loudly chant: “FEHU!”)

Fehu

(face north-east and trace the rune shape and loudly chant: “URUZ”)

Uruz

(face east and trace the rune shape and loudly chant: “THURISAZ”)

Thurisaz

(face south-east and trace the rune shape and loudly chant: “ANSUZ”)

Ansuz

(face south and trace the rune shape and loudly chant: “RAIDHO”)

Raidho

(face south-west and trace the rune shape and loudly chant: “KENAZ”)

Kenaz

(face west and trace the rune shape and loudly chant: “GEBO”)

Gebo

(face north-west and trace the rune shape and loudly chant: “WUNJO”)

Wunjo

(face north and trace the rune shape and loudly chant: “HAGALAZ”)

Hagalaz

(face north-east and trace the rune shape and loudly chant: “NAUDHIZ”)

Nauthiz

(face east and trace the rune shape and loudly chant: “ISA”)

Isa

(face south-east and trace the rune shape and loudly chant: “JERA”)

Jera

(face south and trace the rune shape and loudly chant: “EIHWAZ”)

Eihwaz

(face south-west and trace the rune shape and loudly chant: “PERTHRO”)

Perthro

(face west and trace the rune shape and loudly chant: “ELHAZ”)

Elhaz

(face north-west and trace the rune shape and loudly chant: “SOWILO”)

Sowilo

(face north and trace the rune shape and loudly chant: “TIWAZ”)

Tiwaz

(face north-east and trace the rune shape and loudly chant: “BERKANO”)

Berkano

(face east and trace the rune shape and loudly chant: “EHWAZ”)

Ehwaz

(face south-east and trace the rune shape and loudly chant: “MANNAZ”)

Mannaz

(face south and trace the rune shape and loudly chant: “LAGUZ”)

Laguz

(face south-west and trace the rune shape and loudly chant: “INGWAZ”)

Ingwaz

(face west and trace the rune shape and loudly chant: “DAGAZ”)

Dagaz

(face north-west and trace the rune shape and loudly chant: “OTHALA”)

Othala

(Few silent deep breaths)

Hold up the bottle of mead:

“I now brew the holy mead of inspiration. Won by high Odin long ago!”

Chant into the bottle of mead:

“Odhroerir! Son! Bodhn!”

“Now I hallow this drink with staves of light!”

Chant and trace these runes over the bottle:

“Othala”

Othala

“Dagaz”

Dagaz

“Raidho”

Raidho

“Ansuz”

Ansuz

“Raidho”

Raidho

“Isa”

Isa

“Elhaz!”

Elhaz

All say:

“Hail Odhroerir!”

Few silent deep breaths.

“Hail Odin! Husband of Frigg. All-father. Father of battle. One-eyed god. Many-shaped. Wanderer. Hanged god. Raven god. Spear-thruster. Wish-bringer. Galdr-father. Graybeard. Deep hood. Thief of Odhroerir. Kinsman of Mimir. Lord of the Wild Hunt. Yule rider. Finder of the Runes. God of the Gautar. Ruler of Valhalla!”

“Hail to my ancestors, both known and unknown. Those of my line going all the way back to the beginning, on up to most recent of times. Both men and women, alfar and disir, whom previously had a human form. Those whom I know, as well as those I do not. Those also whom are the ancestors of all humans living now. All humans that have made the journey of life before my time, and now reside in the realm beyond the living. Hail to the ancestors of all! Hail also to the ancestors of my family line! Hail to the ones that guide me. Hail also to the ones that protect me.”

Few silent deep breaths.

“Now is a time in which the rhythms of life turn inward, towards contemplation and trying to understand the deeper mysteries of life and towards the gathering of and seeking out of knowledge. It is through the ancestors and those humans that have come before us that we have all the knowledge which we have in human society. Those who have gone before us are the ones that have created the traditions and knowledge which we as humans rely upon to meet all of our needs, such as how to grow and create food, how to build protective shelters for living in, how to make clothing so that our human bodies are protected from the elements, how to survive the seasonal cycles in all different areas of the planet, what dangers to avoid and how to avoid them, and how to keep our human society functioning and going. We humans are the only animal that can not survive without knowledge. Our very lives depends on knowledge of how to do so many things. Over hundreds of thousands of years humans have increased their knowledge to the point that we live with the current advantages which we have now.”

“It is due to the experience and wisdom of our ancestors, both those within our own family line, and the ancestors of all human beings, that we can live as well as we do in the modern times. Those that have gone before us have recorded their wisdom for us in language, in stories, in poetry, in tools, in fashion, in objects of art, in oral knowledge, in traditions, in music and song, in mathematics, in schools of learning, in books, in the recording of historical events, in objects from the past, in plays, in movies, in TV shows, in videos, in blue-prints, in engineering plans, in computer programs, and even in the bones of the dead. All these things are the sum total of human heritage and the source of our knowledge that allows us to survive and thrive as a species. By turning to the past and studying the wisdom of our ancestors we tap into that knowledge. We must honor the dead and those who have gone before us for all that they have given to us. As well it is important that knowledge is passed to others freely, for otherwise the work of so many becomes lost. It has taken us so long to get to the point we are at now as a species, it is important we not be greedy with our knowledge or hoard it away from others, for this impedes human survival and progress.”

“Odin as god of wisdom is often traveling to the the realm of the dead to seek out the wisdom of the dead. We too must be like Odin and seek out the knowledge of our ancestors, the wisdom of the dead. At this time the focus of the seasons turns more towards this task of looking inward and to the past. Now is the time to look at all which you have done this season and look at what has worked for you and what has not. It is a time to ponder all lessons that are to be gained from what has been done this year, so that you may know better for next season how to increase the abundance of your life harvest. It may be a good time to record some notes regarding this, safely putting them away some place where they shall not be lost. Also this is a time when the veils between the realm of the living and the dead are at their thinnest, and thus a time in which the knowledge of the dead is more accessible. It is a good time to seek out the wise counsel of the ancestors and those that are now passed beyond the realm of the living. This is a good time to spend time reading books, and studying new things, and pursuing the gaining of knowledge in any form.”

“At this time ponder on what you have learned this year.”

Few silent deep breaths while pondering on this.
“Now consider what things you would like to do differently the next cycle”

Few silent deep breaths while pondering on this.

“Now think about those who have have passed into the after life. Now is the time to think about anyone you may know who has died”

Few silent deep breaths while you think about those who have passed on.

“Now think about any wisdom or knowledge they may have for you.”

Few silent deep breaths while you think about this.

“Now is the time to give thanks for all that our ancestors have given to us and to honor the wisdom of the dead.”

(Fill drinking horn with mead and hold it up)

“Hail to all humans that have come before me. Hail to those of my family line, as well as all people of the past of all human family lines. I make this offering to you in thanks for the wisdom you have given us by the lives you have lived in the past. May your knowledge continue and enhance the life of both myself and all other humans alive now and all humans to come for all of eternity! Hail to the ancestors of all people!”

(Drink half the mead and pour out the rest as an offering to the ancestors of all humans.)

“Now is the time to honor Odin, the god of knowledge. Odin tirelessly seeks out the knowledge which all humans have worked to create for all of time. He is the god that seeks to gain and preserve knowledge and give it to others for the benefit of human society and human progress. He is the god who labors tirelessly to establish things in such a way that humans can continue and survive even after the end of this current cycle when Ragnarok comes and all begins again anew. He is the god that has discovered the runes through a difficult process of spiritual initiation so that they may be of benefit for gods and humans alike. He is the god that has made so many sacrifices for the sake of gaining of knowledge. We owe him much for all these things!”

(Fill drinking horn and hold it up)

“Hail Odin, god of the runes. God of knowledge and wisdom. You Odin are the one that frequently travels the worlds seeking to know more. Please guide me Odin in learning more and in applying knowledge in ways that are helpful to me. Please Odin help me to gain a deeper level of connection with all people of the past so that my knowledge my increase. Hail Odin!”

(Drink half the mead and pour out the rest to Odin.)

Use the pine twig to splash a bit of the liquid in the offering bowl on yourself, on any others in the ritual with you, on your altar, on the ritual space, and in all general areas of your dwelling as well. Does not need to be much splashed around, just a little is fine. This helps to imbue more of the energies of the ritual on you, and others who may also in the ritual with you, and to your place.

“Now my rite has ended. May all gathered here fare well on their return to their home places. And may the bonds of frith between us grow, gods, wights, and humans alike. Until we meet again.”


Pour out the offerings from the offering bowl outside:

“A gift for a gift”

Trace gebo at spot offerings were given to.

“GEBO!”

Gebo

Pour out remaining blessed water outside.

“I pour the sacred water back to the Earth so it may find it’s way back to the Well of Wyrd”

Now at this point it is very important to ground your energies. This should always be done after every ritual. Not doing so can lead to problems in the long-run. Grounding is like shifting gears in a car, except it is the process of shifting brain states. During rituals you create a trance like brain state, which is desired for during rituals or for during any spiritual practices. But trance states are not good for doing everyday mundane things. You need to return your mind back to the normal state of consciousness after the ritual is finished. That is what grounding is.

The most simple and common method to ground is to visualize yourself as a tree and see roots growing into the ground from the base of your spine and going down into the earth. Sometimes rituals require industrial strength grounding as they can really create some intense energy. In that case you can try the following triple grounding method.:

First visualize your chakras. You picture in your mind closing first the top one and then seeing a sort of lid closing over it, then proceed with the net lower chakra and so on. You want to leave the bottom most chakra, the root chakra fully open as this is your connection to grounding. Don’t be concerned about having the others closed, the normal proper function of them is that they open and close as needed. Problems with being ungrounded happen when one of more of them are stuck open. Only the bottom one is to be left open at all times.

Next step is to picture a ball of pure white light above your head. Now let this white light slowly descent downward into your body and slowly move lower. As it descends it takes with it any unneeded, old, and negative energies. It is sort of sweeping downward through your energies taking all you no longer need with it. Once it reaches your feet let it move lower till it passes down through the floor. If you are on an upper close let it pass all the way to the ground. Let the earth take this energy to recycle it.

Now final step is to do the traditional grounding. Picture yourself as a tree. Visualize roots coming out of the base of your spine and going down into the Earth. Feel the calmness of a tree, the rooted solidness.

If after these three things you still feel hyper or spaced out you can either eat some food, or put a small amount of salt on your tongue. Another thing you can do is prostrate down to the ground, placing your head on the ground and stay like this for a few moments.

Feel free to copy and use this ritual so long as you acknowledge the source.

Download this as a OpenOffice Doc – Volmarr’s Heathen Winter Nights (Oct) Ritual Oct-2013

Volmarr’s Heathen Ostara (March-21) Ritual March-21-2013

Need:
• drinking horn
• mead (or beer or wine or even can use juice)
• spring water in small bowl
• fresh pine twig
• offering bowl
• candles
• wand (if you don’t have one you can use your fingers instead)
• Thor’s Ritual Hammer (optional, can use it for the Hammer Hallowings)
• Red candle. If you can dress this candle with olive oil.
• Many small slips of paper.
• Pen or writing instrument.
• Any representation of Freyja.
• Decorated eggs (real or plastic ones)
• Symbols of spring such as Easter bunnies and spring flowers.
• A fireproof metal cauldron or other fireproof container that paper can be burned in.
• Chocolate eggs.

This ritual, as are all Heathen or northern rituals, is done while facing north, except where otherwise noted. The altar should be such that it is in front of you when you face north.

If you don’t know how to pronounce the runes see my webpage on how to pronounce them here.

Put spring water in small bowl. Trace 3 Laguz runes over it.:

Laguz

“LAGUZ… LAGUZ… LAGUZ”

“From the Well of Wyrd does this water flow, and to the Well of Wyrd does it return”

Make Hammer Sign at item and then splash each ritual item with blessed water using the pine twig and for each item say:

“I bless this ______ with the waters of the Well of Wyrd”

Now trace Hammer Sign at person being blessed and/or self and splash them with water using twig.

“I bless ______ with the waters of the Well of Wyrd”

Use twig to splash ritual space with water.

“I bless this space with the waters of the Well of Wyrd”

Few silent deep breaths.

All stand in Elhaz position.

Elhaz Position 1

“Bi-Frost’s rainbow light shine down upon this space and myself so that I may form a portal between the worlds of Asgard and Midgard”

Few silent deep breaths.

All face north and trace the Hammer Sign while chanting:

“Hammer in the north hallow and ward this stead”

All turn east and trace the Hammer Sign while chanting:

“Hammer in the east hallow and ward this stead”

All turn south and trace the Hammer Sign while chanting:

“Hammer in the south hallow and ward this stead”

All turn west trace the Hammer Sign while chanting:

“Hammer in the west hallow and ward this stead”

All return to north and look up and trace Hammer sign while chanting:

“Hammer above hallow and ward this stead”

All look below and trace Hammer sign while chanting:

“Hammer below hallow and ward this stead”

Return to facing north and all stand in the Elhaz position and chant:

“Around me and within me Asgard and Midgard”

Dagaz Position 1

and move into the Dagaz position in the end.

Few silent deep breaths.

(Highly recommended optional casting of the rune ring)

(face north and trace the rune shape in the air before you using your wand and loudly chant: “FEHU!”)

Fehu

(face north-east and trace the rune shape and loudly chant: “URUZ”)

Uruz

(face east and trace the rune shape and loudly chant: “THURISAZ”)

Thurisaz

(face south-east and trace the rune shape and loudly chant: “ANSUZ”)

Ansuz

(face south and trace the rune shape and loudly chant: “RAIDHO”)

Raidho

(face south-west and trace the rune shape and loudly chant: “KENAZ”)

Kenaz

(face west and trace the rune shape and loudly chant: “GEBO”)

Gebo

(face north-west and trace the rune shape and loudly chant: “WUNJO”)

Wunjo

(face north and trace the rune shape and loudly chant: “HAGALAZ”)

Hagalaz

(face north-east and trace the rune shape and loudly chant: “NAUDHIZ”)

Nauthiz

(face east and trace the rune shape and loudly chant: “ISA”)

Isa

(face south-east and trace the rune shape and loudly chant: “JERA”)

Jera

(face south and trace the rune shape and loudly chant: “EIHWAZ”)

Eihwaz

(face south-west and trace the rune shape and loudly chant: “PERTHRO”)

Perthro

(face west and trace the rune shape and loudly chant: “ELHAZ”)

Elhaz

(face north-west and trace the rune shape and loudly chant: “SOWILO”)

Sowilo

(face north and trace the rune shape and loudly chant: “TIWAZ”)

Tiwaz

(face north-east and trace the rune shape and loudly chant: “BERKANO”)

Berkano

(face east and trace the rune shape and loudly chant: “EHWAZ”)

Ehwaz

(face south-east and trace the rune shape and loudly chant: “MANNAZ”)

Mannaz

(face south and trace the rune shape and loudly chant: “LAGUZ”)

Laguz

(face south-west and trace the rune shape and loudly chant: “INGWAZ”)

Ingwaz

(face west and trace the rune shape and loudly chant: “DAGAZ”)

Dagaz

(face north-west and trace the rune shape and loudly chant: “OTHALA”)

Othala

(Few silent deep breaths)

Hold up the bottle of mead:

“I now brew the holy mead of inspiration. Won by high Odin long ago!”

Chant into the bottle of mead:

“Odhroerir! Son! Bodhn!”

“Now I hallow this drink with staves of light!”

Chant and trace these runes over the bottle:

“Othala”

Othala

“Dagaz”

Dagaz

“Raidho”

Raidho

“Ansuz”

Ansuz

“Raidho”

Raidho

“Isa”

Isa

“Elhaz!”

Elhaz

All say:

“Hail Odhroerir!”

Few silent deep breaths.

“Hail Freyja! Daughter of Njord. Sister of Freyr. Descendant of the Vanir. Possessor of Brisingamen. Od’s wife. Vanir-bride. Teacher of seidh. Love goddess. Gold-thirsty one. Queen of witches!”

Few silent deep breaths.

“Now is the first day of spring. The Earth at this time is starting to awaken from the slumber of winter time. All around us nature is starting to show herself after a time of hiding during the winter time. The weather is starting to warm up slowly now.”

“Earlier, when we celebrated charming of the plow, we had made the soil of the field of our life ready by breaking it open with the plow. This process applied to us personally in the sense of busting all blockages in our life, and thus freeing that energy up to be used for new things. Now the soil stands ready to take new seed. Most of us are not farmers nowadays, but this same cycle of planting and harvest applies to us in the sense of planning for the things we wish to enjoy in the coming year. By using the natural cycles of the seasons we can strengthen this process of bringing things into our life which we wish. This way too we live in harmony with the natural cycles of nature.”

“Seeds are any goals that are desired to be accomplished, things we wish to manifest in our life. In order for all things to manifest they must go through a process of being planted as a seed, be tended to so they may grow or doing actual things to make it happen, any weeds or obstacles removed, and finally harvest comes once it manifests.”

“Now at this time think carefully about any goals you wish to accomplish in your life. Take as much time as needed to do this. These goals can be anything positive such as positive changes you wish in your life, new things you wish to own, projects you wish to create or work on, advancement in areas of your life, new types of relationships you may wish to have, ways you wish to improve your health or well-being, etc. Write down each goal on a separate small slip of paper.”

(You may have written them already before the ritual or during it, or a combination of both. For either spend much time thinking about each goal.)

“Think of how it is that you will work on accomplishing each goal. Merely wishing for a goal without doing any work to make it manifest would be like planting seeds and not tending to them.”

“Hail Freyja goddess of the fires of life and vitality! Your fire energies are the sexual energies of creation itself! At this time of spring your energies quicken and grow to their strongest, as all life itself takes part in this quickening of the energies of creation of new life and growth. I desire oh lovely goddess, to plant these seeds into your fiery womb of creation, so that they may grow. May they grow in you till it is time for harvest, the time when that which has grown in you is given to your brother Freyr, for him then to give to us at that time as the blessings of harvest and abundance.”

(Light the red candle)

“This candle represents the fires of your sexual energies of vitality oh lovely Freyja”

(Now slowly one at a time light each slip of paper with the red candle and let it burn in the metal cauldron)

“Using your energies of sexual fire Freyja I offer each of these seeds to you oh lovely one. Please grow them for me in your womb so I may manifest each of these goals in my life.”

(Fill drinking horn with mead and hold up horn)

“Hail Freyja goddess of the quickening of vital energies. You are the one who stirs the desires to create more life as goddess of sexual desire! I make this offering to you oh lovely goddess! Hail Freyja!”

(Drink half of mead and pour out rest to offering bowl for Freyja)

(Hold up the bowl of chocolate eggs)

“Hail Freyja sweetest goddess, I offer this to you oh pretty one!”

(Eat half of candies and place other half minus any wrapping in the offering bowl)

Use the pine twig to splash a bit of the liquid in the offering bowl on yourself, on any others in the ritual with you, on your altar, on the ritual space, and in all general areas of your dwelling as well. Does not need to be much splashed around, just a little is fine. This helps to imbue more of the energies of the ritual on you, and others who may also in the ritual with you, and to your place.

“Now my rite has ended. May all gathered here fare well on their return to their home places. And may the bonds of frith between us grow, gods, wights, and humans alike. Until we meet again.”


Be sure to write in your journal or blog as a private entry all goal seeds you wrote down in this ritual. You will need these later during the harvest time of year.

Pour out the offerings from the offering bowl outside:

“A gift for a gift”

Trace gebo at spot offerings were given to.

“GEBO!”

Gebo

Pour out remaining blessed water outside.

“I pour the sacred water back to the Earth so it may find it’s way back to the Well of Wyrd”

Now at this point it is very important to ground your energies. This should always be done after every ritual. Not doing so can lead to problems in the long-run. Grounding is like shifting gears in a car, except it is the process of shifting brain states. During rituals you create a trance like brain state, which is desired for during rituals or for during any spiritual practices. But trance states are not good for doing everyday mundane things. You need to return your mind back to the normal state of consciousness after the ritual is finished. That is what grounding is.

The most simple and common method to ground is to visualize yourself as a tree and see roots growing into the ground from the base of your spine and going down into the earth. Sometimes rituals require industrial strength grounding as they can really create some intense energy. In that case you can try the following triple grounding method.:

First visualize your chakras. You picture in your mind closing first the top one and then seeing a sort of lid closing over it, then proceed with the net lower chakra and so on. You want to leave the bottom most chakra, the root chakra fully open as this is your connection to grounding. Don’t be concerned about having the others closed, the normal proper function of them is that they open and close as needed. Problems with being ungrounded happen when one of more of them are stuck open. Only the bottom one is to be left open at all times.

Next step is to picture a ball of pure white light above your head. Now let this white light slowly descent downward into your body and slowly move lower. As it descends it takes with it any unneeded, old, and negative energies. It is sort of sweeping downward through your energies taking all you no longer need with it. Once it reaches your feet let it move lower till it passes down through the floor. If you are on an upper close let it pass all the way to the ground. Let the earth take this energy to recycle it.

Now final step is to do the traditional grounding. Picture yourself as a tree. Visualize roots coming out of the base of your spine and going down into the Earth. Feel the calmness of a tree, the rooted solidness.

If after these three things you still feel hyper or spaced out you can either eat some food, or put a small amount of salt on your tongue. Another thing you can do is prostrate down to the ground, placing your head on the ground and stay like this for a few moments.

Feel free to copy and use this ritual so long as you acknowledge the source.

Download this as a OpenOffice Doc – Volmarr’s Heathen Ostara (March-21) Ritual March-21-2013

Heathen Grounding Prayer

A really great grounding prayer written by Amarina

“Great Mother of the Earth, Goddess Nerthus, I beseech you to take this excess energy that I no longer need that it may be returned to another that has need.”

Volmarr’s Heathen Feast of Love Ritual Feb-14-2013

Need:
• drinking horn
• mead (or wine or beer or even can use juice)
• spring water in small bowl
• fresh pine twig
• offering bowl
• candles
• wand (if you don’t have one you can use your fingers instead)
• Thor’s Ritual Hammer (optional, can use it for the Hammer Hallowings)
• chocolates
• Any symbols of love or sexuality such as hearts or other erotic items or symbols.
• Symbols of Freyja, such as a statue or picture of her and/or other items sacred to her.
• Optionally you can have pictures of the people you shall be honoring in this ritual.

This ritual, as are all Heathen or northern rituals, is done while facing north, except where otherwise noted. The altar should be such that it is in front of you when you face north.

If you don’t know how to pronounce the runes see my webpage on how to pronounce them here.

Put spring water in small bowl. Trace 3 Laguz runes over it.:

Laguz

“LAGUZ… LAGUZ… LAGUZ”

“From the Well of Wyrd does this water flow, and to the Well of Wyrd does it return”

Make Hammer Sign at item and then splash each ritual item with blessed water using the pine twig and for each item say:

“I bless this ______ with the waters of the Well of Wyrd”

Now trace Hammer Sign at person being blessed and/or self and splash them with water using twig.

“I bless ______ with the waters of the Well of Wyrd”

Use twig to splash ritual space with water.

“I bless this space with the waters of the Well of Wyrd”

Few silent deep breaths.

All stand in Elhaz position.

Elhaz Position 1

“Bi-Frost’s rainbow light shine down upon this space and myself so that I may form a portal between the worlds of Asgard and Midgard”

Few silent deep breaths.

All face north and trace the Hammer Sign while chanting:

“Hammer in the north hallow and ward this stead”

All turn east and trace the Hammer Sign while chanting:

“Hammer in the east hallow and ward this stead”

All turn south and trace the Hammer Sign while chanting:

“Hammer in the south hallow and ward this stead”

All turn west trace the Hammer Sign while chanting:

“Hammer in the west hallow and ward this stead”

All return to north and look up and trace Hammer sign while chanting:

“Hammer above hallow and ward this stead”

All look below and trace Hammer sign while chanting:

“Hammer below hallow and ward this stead”

Return to facing north and all stand in the Elhaz position and chant:

“Around me and within me Asgard and Midgard”

Dagaz Position 1

and move into the Dagaz position in the end.

Few silent deep breaths.

(Highly recommended optional casting of the rune ring)

(face north and trace the rune shape in the air before you using your wand and loudly chant: “FEHU!”)

Fehu

(face north-east and trace the rune shape and loudly chant: “URUZ”)

Uruz

(face east and trace the rune shape and loudly chant: “THURISAZ”)

Thurisaz

(face south-east and trace the rune shape and loudly chant: “ANSUZ”)

Ansuz

(face south and trace the rune shape and loudly chant: “RAIDHO”)

Raidho

(face south-west and trace the rune shape and loudly chant: “KENAZ”)

Kenaz

(face west and trace the rune shape and loudly chant: “GEBO”)

Gebo

(face north-west and trace the rune shape and loudly chant: “WUNJO”)

Wunjo

(face north and trace the rune shape and loudly chant: “HAGALAZ”)

Hagalaz

(face north-east and trace the rune shape and loudly chant: “NAUDHIZ”)

Nauthiz

(face east and trace the rune shape and loudly chant: “ISA”)

Isa

(face south-east and trace the rune shape and loudly chant: “JERA”)

Jera

(face south and trace the rune shape and loudly chant: “EIHWAZ”)

Eihwaz

(face south-west and trace the rune shape and loudly chant: “PERTHRO”)

Perthro

(face west and trace the rune shape and loudly chant: “ELHAZ”)

Elhaz

(face north-west and trace the rune shape and loudly chant: “SOWILO”)

Sowilo

(face north and trace the rune shape and loudly chant: “TIWAZ”)

Tiwaz

(face north-east and trace the rune shape and loudly chant: “BERKANO”)

Berkano

(face east and trace the rune shape and loudly chant: “EHWAZ”)

Ehwaz

(face south-east and trace the rune shape and loudly chant: “MANNAZ”)

Mannaz

(face south and trace the rune shape and loudly chant: “LAGUZ”)

Laguz

(face south-west and trace the rune shape and loudly chant: “INGWAZ”)

Ingwaz

(face west and trace the rune shape and loudly chant: “DAGAZ”)

Dagaz

(face north-west and trace the rune shape and loudly chant: “OTHALA”)

Othala

(Few silent deep breaths)

Hold up the bottle of mead:

“I now brew the holy mead of inspiration. Won by high Odin long ago!”

Chant into the bottle of mead:

“Odhroerir! Son! Bodhn!”

“Now I hallow this drink with staves of light!”

Chant and trace these runes over the bottle:

“Othala”

Othala

“Dagaz”

Dagaz

“Raidho”

Raidho

“Ansuz”

Ansuz

“Raidho”

Raidho

“Isa”

Isa

“Elhaz!”

Elhaz

All say:

“Hail Odhroerir!”

Few silent deep breaths.

“Hail Freyja! Daughter of Njord. Sister of Freyr. Descendant of the Vanir. Possessor of Brisingamen. Od’s wife. Vanir-bride. Teacher of seidh. Love goddess. Gold-thirsty one. Queen of witches!”

This next invocation is optional depending on the nature of your relationship to Freyja. Of course you can modify this invocation as you see fit to better suit you.

“Hail Freyja, burning fire of sexual desire, heat of lust and passion, and energies of transformation. You who who stands naked, with only a short cloak of hawk feathers and a jeweled necklace that radiants fire. Your hair long, wild, and golden blond. I look deeply into your pale blue eyes that are like the oceans. Your body of the most pleasing feminine shape. Your pale skin glows with life. I see you breath with longing. Your body moves with the grace of a cat. I look at your full round breasts and dark pink erect nipples. I gaze my eyes upon your sensuous curves. Your legs long and strong. I look between your thighs and see the dew glistening from your sex. I feel the intense fires which burn there. I look upon you! I feel the excitement you invoke in me! I wish to enter deep into you and merge with you in acts of love and pleasure. I worship you who is the Queen of all Northern Witches. I worship your flesh of desire. I call upon you today, on this day which is sacred to that which you hold holy.”

Few silent deep breaths.

“Today is the day to honor sexuality and sexual relationships in all forms. Sex is something which creates frith with others and is a great source of joy and pleasure between all forms of life. All expressions of sexuality of any sort between consenting adults is sacred to the goddess Freyja. We must remember to keep our minds open and not consider our own preferred forms of sexual expression to be the only valid way for others. Also we should have respect for those who for whatever reason choose not to engage in any sexual activities at all, for that is their choice. We must honor sex as a personal choice, so long as it is expressed in ways that respects the choices of others, than it is positive and should be honored as a joyful expression of life.”

“This is a time for us to honor all those in our life with whom we have any form of sexual interaction or relationship with on a regular basis. It is important we acknowledge and are thankful for the joys and pleasures they give to us. Now take a few moments to think about these people and how thankful you are for all they give to you.”

Ponder on all such people now.

Few silent deep breaths.

“I am thankful to ___________ for the joys and pleasures you give me. I am thankful and glad that you are part of my life and I honor you for the special place you have in my life.”
Repeat for as many people in your life that you have regular sexual interactions with or a sexual relationship with, thanking each one separately.

Fill drinking horn with drink and hold up horn.

“Freyja I thank you for bringing ____________ [,____________, and __________] into my life. May the interaction between us continue to provide joy, frith, and pleasure for us all. I make this offering in thanks to you Freyja! Hail Freyja goddess of sexual pleasure!”

Drink some of the drink and pour rest into offering bowl.

Trace Hammer Sign over plate of chocolates

“I bless these chocolates to give in offering to Freyja. May my sexual and love life be sweet and pleasing for the coming year! Hail Freyja!”

Eat some of the chocolates and put rest in offering bowl.

Use the pine twig to splash a bit of the liquid in the offering bowl on yourself, on any others in the ritual with you, on your altar, on the ritual space, and in all general areas of your dwelling as well. Does not need to be much splashed around, just a little is fine. This helps to imbue more of the energies of the ritual on you, and others who may also in the ritual with you, and to your place.

“Now my rite has ended. May all gathered here fare well on their return to their home places. And may the bonds of frith between us grow, gods, wights, and humans alike. Until we meet again.”


Pour out the offerings from the offering bowl outside:

“A gift for a gift”

Trace gebo at spot offerings were given to.

“GEBO!”

Gebo

Pour out remaining blessed water outside.

“I pour the sacred water back to the Earth so it may find it’s way back to the Well of Wyrd”

Now at this point it is very important to ground your energies. This should always be done after every ritual. Not doing so can lead to problems in the long-run. Grounding is like shifting gears in a car, except it is the process of shifting brain states. During rituals you create a trance like brain state, which is desired for during rituals or for during any spiritual practices. But trance states are not good for doing everyday mundane things. You need to return your mind back to the normal state of consciousness after the ritual is finished. That is what grounding is.

The most simple and common method to ground is to visualize yourself as a tree and see roots growing into the ground from the base of your spine and going down into the earth. Sometimes rituals require industrial strength grounding as they can really create some intense energy. In that case you can try the following triple grounding method.:

First visualize your chakras. You picture in your mind closing first the top one and then seeing a sort of lid closing over it, then proceed with the net lower chakra and so on. You want to leave the bottom most chakra, the root chakra fully open as this is your connection to grounding. Don’t be concerned about having the others closed, the normal proper function of them is that they open and close as needed. Problems with being ungrounded happen when one of more of them are stuck open. Only the bottom one is to be left open at all times.

Next step is to picture a ball of pure white light above your head. Now let this white light slowly descent downward into your body and slowly move lower. As it descends it takes with it any unneeded, old, and negative energies. It is sort of sweeping downward through your energies taking all you no longer need with it. Once it reaches your feet let it move lower till it passes down through the floor. If you are on an upper close let it pass all the way to the ground. Let the earth take this energy to recycle it.

Now final step is to do the traditional grounding. Picture yourself as a tree. Visualize roots coming out of the base of your spine and going down into the Earth. Feel the calmness of a tree, the rooted solidness.

If after these three things you still feel hyper or spaced out you can either eat some food, or put a small amount of salt on your tongue. Another thing you can do is prostrate down to the ground, placing your head on the ground and stay like this for a few moments.

Feel free to copy and use this ritual so long as you acknowledge the source.

Download this as a OpenOffice Doc – Volmarr’s Heathen Feast of Love Ritual Feb-14-2013

Volmarr’s Heathen Ritual for Day of Remembrance of Eyvind Kinnrifi Feb-9-2013

Need:
• drinking horn
• mead (or beer or wine or even can use juice)
• offering bowl
• candles (optional)
• wand (if you don’t have one you can use your fingers instead)
• (optional) Ritual Thor’s Hammer as a good symbol of Heathen faith

This ritual, as are all Heathen or northern rituals, is done while facing north, except where otherwise noted. The altar should be such that it is in front of you when you face north.

Few silent deep breaths.

All stand in Elhaz position.

Elhaz Position 1

“Bi-Frost’s rainbow light shine down upon this space and myself so that I may form a portal between the worlds of Asgard and Midgard”

Few silent deep breaths.

All face north and trace the Hammer Sign while chanting:

“Hammer in the north hallow and ward this stead”

All turn east and trace the Hammer Sign while chanting:

“Hammer in the east hallow and ward this stead”

All turn south and trace the Hammer Sign while chanting:

“Hammer in the south hallow and ward this stead”

All turn west trace the Hammer Sign while chanting:

“Hammer in the west hallow and ward this stead”

All return to north and look up and trace Hammer sign while chanting:

“Hammer above hallow and ward this stead”

All look below and trace Hammer sign while chanting:

“Hammer below hallow and ward this stead”

Return to facing north and all stand in the Elhaz position and chant:

“Around me and within me Asgard and Midgard”

Dagaz Position 1

and move into the Dagaz position in the end.

Few silent deep breaths.

“Today I make a special toast to honor the memory of the Heathen hero Eyvind Kinnrifi, who during the late Viking age on this day, was tortured and murdered when he refused to convert to Christianity. I make this toast not out of anger to those who wrongly tried to force their religion upon him, but instead to honor the great courage and strength of will of Eyvind Kinnrifi for not backing down in sticking to what he believed in, and knew was right no matter how much oppression he experienced from others. People who stick to what they know is right in the face of difficult obstacles, are spiritual warriors, and win a place in Asgard. May we learn courage and strength of will, and fortitude to stick with our convictions from his example.”

Fill horn with drink and hold it up.

“Hail to the spiritual hero Eyvind Kinnrifi! May we share in your strength of will!”

Drink some of drink and pour rest to offering bowl.

Use the pine twig to splash a bit of the liquid in the offering bowl on yourself, on any others in the ritual with you, on your altar, on the ritual space, and in all general areas of your dwelling as well. Does not need to be much splashed around, just a little is fine. This helps to imbue more of the energies of the ritual on you, and others who may also in the ritual with you, and to your place.

“Now my rite has ended. May all gathered here fare well on their return to their home places. And may the bonds of frith between us grow, gods, wights, and humans alike. Until we meet again.”


Pour out the offerings from the offering bowl outside:

“A gift for a gift”

Trace gebo at spot offerings were given to.

“GEBO!”

Gebo

Now at this point it is very important to ground your energies. This should always be done after every ritual. Not doing so can lead to problems in the long-run. Grounding is like shifting gears in a car, except it is the process of shifting brain states. During rituals you create a trance like brain state, which is desired for during rituals or for during any spiritual practices. But trance states are not good for doing everyday mundane things. You need to return your mind back to the normal state of consciousness after the ritual is finished. That is what grounding is.

The most simple and common method to ground is to visualize yourself as a tree and see roots growing into the ground from the base of your spine and going down into the earth. Sometimes rituals require industrial strength grounding as they can really create some intense energy. In that case you can try the following triple grounding method.:

First visualize your chakras. You picture in your mind closing first the top one and then seeing a sort of lid closing over it, then proceed with the net lower chakra and so on. You want to leave the bottom most chakra, the root chakra fully open as this is your connection to grounding. Don’t be concerned about having the others closed, the normal proper function of them is that they open and close as needed. Problems with being ungrounded happen when one of more of them are stuck open. Only the bottom one is to be left open at all times.

Next step is to picture a ball of pure white light above your head. Now let this white light slowly descent downward into your body and slowly move lower. As it descends it takes with it any unneeded, old, and negative energies. It is sort of sweeping downward through your energies taking all you no longer need with it. Once it reaches your feet let it move lower till it passes down through the floor. If you are on an upper close let it pass all the way to the ground. Let the earth take this energy to recycle it.

Now final step is to do the traditional grounding. Picture yourself as a tree. Visualize roots coming out of the base of your spine and going down into the Earth. Feel the calmness of a tree, the rooted solidness.

If after these three things you still feel hyper or spaced out you can either eat some food, or put a small amount of salt on your tongue. Another thing you can do is prostrate down to the ground, placing your head on the ground and stay like this for a few moments.

Feel free to copy and use this ritual so long as you acknowledge the source.

Download this as a OpenOffice Doc – Volmarr’s Heathen Ritual for Day of Remembrance of Eyvind Kinnrifi Feb-9-2013

Volmarr’s Heathen Charming the Plow Ritual Feb-2-2013

Needed items:
• drinking horn
• mead
• spring water in small bowl
• fresh pine twig
• offering bowl
• candles
• wand (if you don’t have one you can use your fingers instead)
• Any symbols of Thor, a statue of him or picture or a Thor’s Hammer or any items related to him.
• Any items we use for creativity and that we use in our job if we have one. Any computers we own and use should be included along with smart phones. If any item of these sorts cannot be brought to the ritual area then just imagine if being there. If the item is too big to imagine occupying the space then see it there in a mini form.
• Some kind of little cakes on an unbreakable sturdy plate.
• A mini hand-held sledge hammer or (Ritual Thor’s Hammer) only used for ritual purposes.
• A separate very sturdy altar for the cake to be on.

WARNING!: Put the cake on a separate very sturdy altar. Do not put anything burning or fragile or breakable on the same altar as the cake is on. The reason for this is that even if you don’t think you will, this ritual if done correctly will make you end up bashing the cake hard. Things shall fall off the altar that the cake is on. If you put candles on the same altar the cake is on you may start a fire. This is why you must use two altars for this ritual, for safety reasons.

This ritual, as are all Heathen or northern rituals, is done while facing north, except where otherwise noted. The altar should be such that it is in front of you when you face north.

If you don’t know how to pronounce the runes see my webpage on how to pronounce them here.

Put spring water in small bowl. Trace 3 Laguz runes over it.:

Laguz

“LAGUZ… LAGUZ… LAGUZ”

“From the Well of Wyrd does this water flow, and to the Well of Wyrd does it return”

Make Hammer Sign at item and then splash each ritual item with blessed water using the pine twig and for each item say:

“I bless this ______ with the waters of the Well of Wyrd”

Now trace Hammer Sign at person being blessed and/or self and splash them with water using twig.

“I bless ______ with the waters of the Well of Wyrd”

Use twig to splash ritual space with water.

“I bless this space with the waters of the Well of Wyrd”

Few silent deep breaths.

All stand in Elhaz position.

Elhaz Position 1

“Bi-Frost’s rainbow light shine down upon this space and myself so that I may form a portal between the worlds of Asgard and Midgard”

Few silent deep breaths.

All face north and trace the Hammer Sign while chanting:

“Hammer in the north hallow and ward this stead”

All turn east and trace the Hammer Sign while chanting:

“Hammer in the east hallow and ward this stead”

All turn south and trace the Hammer Sign while chanting:

“Hammer in the south hallow and ward this stead”

All turn west trace the Hammer Sign while chanting:

“Hammer in the west hallow and ward this stead”

All return to north and look up and trace Hammer sign while chanting:

“Hammer above hallow and ward this stead”

All look below and trace Hammer sign while chanting:

“Hammer below hallow and ward this stead”

Return to facing north and all stand in the Elhaz position and chant:

“Around me and within me Asgard and Midgard”

Dagaz Position 1

and move into the Dagaz position in the end.

Few silent deep breaths.

(Highly recommended optional casting of the rune ring)

(face north and trace the rune shape in the air before you using your wand and loudly chant: “FEHU!”)

Fehu

(face north-east and trace the rune shape and loudly chant: “URUZ”)

Uruz

(face east and trace the rune shape and loudly chant: “THURISAZ”)

Thurisaz

(face south-east and trace the rune shape and loudly chant: “ANSUZ”)

Ansuz

(face south and trace the rune shape and loudly chant: “RAIDHO”)

Raidho

(face south-west and trace the rune shape and loudly chant: “KENAZ”)

Kenaz

(face west and trace the rune shape and loudly chant: “GEBO”)

Gebo

(face north-west and trace the rune shape and loudly chant: “WUNJO”)

Wunjo

(face north and trace the rune shape and loudly chant: “HAGALAZ”)

Hagalaz

(face north-east and trace the rune shape and loudly chant: “NAUDHIZ”)

Nauthiz

(face east and trace the rune shape and loudly chant: “ISA”)

Isa

(face south-east and trace the rune shape and loudly chant: “JERA”)

Jera

(face south and trace the rune shape and loudly chant: “EIHWAZ”)

Eihwaz

(face south-west and trace the rune shape and loudly chant: “PERTHRO”)

Perthro

(face west and trace the rune shape and loudly chant: “ELHAZ”)

Elhaz

(face north-west and trace the rune shape and loudly chant: “SOWILO”)

Sowilo

(face north and trace the rune shape and loudly chant: “TIWAZ”)

Tiwaz

(face north-east and trace the rune shape and loudly chant: “BERKANO”)

Berkano

(face east and trace the rune shape and loudly chant: “EHWAZ”)

Ehwaz

(face south-east and trace the rune shape and loudly chant: “MANNAZ”)

Mannaz

(face south and trace the rune shape and loudly chant: “LAGUZ”)

Laguz

(face south-west and trace the rune shape and loudly chant: “INGWAZ”)

Ingwaz

(face west and trace the rune shape and loudly chant: “DAGAZ”)

Dagaz

(face north-west and trace the rune shape and loudly chant: “OTHALA”)

Othala

(Few silent deep breaths)

Hold up the bottle of mead:

“I now brew the holy mead of inspiration. Won by high Odin long ago!”

Chant into the bottle of mead:

“Odhroerir! Son! Bodhn!”

“Now I hallow this drink with staves of light!”

Chant and trace these runes over the bottle:

“Othala”

Othala

“Dagaz”

Dagaz

“Raidho”

Raidho

“Ansuz”

Ansuz

“Raidho”

Raidho

“Isa”

Isa

“Elhaz!”

Elhaz

All say:

“Hail Odhroerir!”

Few silent deep breaths.

“Hail Thor! Son of Odin and Jord. Father of Magni, Modi, and Thrud. Husband of Sif. Stepfather of Ullr. Ruler and owner of Mjollnir, the Girdle of Might, and Bilskirnir. Defender of Asgard and Midgard. Enemy and slayer of giants and troll-wives!”

“Hail Thor!”

Few silent deep breaths.

“This is the time of year when in times past the Norse would charm the plow so they may use it to break the frozen ground so as to ready the soil for planting for the season. Nowadays most of us are not farmers, but this process of planting seeds and enjoying the harvest still does apply on other levels.”

“Harvest means any positive things we enjoy in our lives. To enjoy harvest we must first start with the planting of seeds of some ideas or goals, and then from there take action based on our ideas.”

“The soil represents the field of our life. For all of us there are some areas of our life where things are stuck or blocked for us. Perhaps blockages in our creativity or productivity, or anything really that stands in the way of us accomplishing things we desire. These areas of blockage are the frozen hard ground that we have at this time of year. The plow is a tool that is used to break open the soil so that it may receive our new idea seeds. The plow on the spiritual level is all the tools we use to accomplish things in our life.”

“Thor’s Hammer is the ultimate spiritual plow, breaking through all that is stuck and all which blocks health and wholeness. The process of blessing something is a process of making that thing whole and healthy, and Thor’s Hammer does exactly this.”

“To charm the plow, first we should bless any objects we use as tools for our own creativity, and which we use for our occupation if we have one. Now is also a time of year to make sure these tools are in good working order and in proper repair. Next part of the process is to call upon the power of Thor and his Hammer to break through any blockages in our life that stand in our way.”

“Now think about all the items you have brought with you as tools to be blessed. Think of how grateful you are for the usefulness of these items. Think about how helpful they are to you.”

Now going one item at a time and naming each item trace the Hammer Sign over item with wand and say “Thor hallow and bless this _______, may it be a powerful tool of my creativity.”

Now look at the caked on the plate. “These caked represent the frozen hard soil.” Now think about all areas of blockage in your life. Think about all things that hold you back from accomplishing the things you wish to. Project all the energies of these blockages into those cakes. Spend time doing this, putting as much of that energy into the cakes as you can. Now take hold of the hammer with both hands and raise it up high.:

“By the power of Thor and Mjolnir I bust open this hard frozen soil and destroy all blockages in my life!!!”

Crash the hammer down hard against the cakes, totally crushing them completely (be careful not to knock over the altar or anything on it). Do not eat any of the cake.

“May the soil become loose and ready to take the seeds I plant into it!”

Now relax a few moments and consider all the projects you wish to work on in your life.

Fill the drinking horn with mead. Raise the horn up.

“Hail Thor! I thank you Thor for your blessings, and I thank you for breaking open the soil of my life for the planting of new seeds. I offer this in thanks!”

“Hail Thor!”

Drink some mead and pour rest into offering bowel.

Use the pine twig to splash a bit of the liquid in the offering bowl on yourself, on any others in the ritual with you, on your altar, on the ritual space, and in all general areas of your dwelling as well. Does not need to be much splashed around, just a little is fine. This helps to imbue more of the energies of the ritual on you, and others who may also in the ritual with you, and to your place.

“Now my rite has ended. May all gathered here fare well on their return to their home places. And may the bonds of frith between us grow, gods, wights, and humans alike. Until we meet again.”


Pour out the offerings from the offering bowl outside:

“A gift for a gift”

Trace gebo at spot offerings were given to.

“GEBO!”

Gebo

Put the crushed cake outside. Don’t eat any of it.

Pour out remaining blessed water outside.

“I pour the sacred water back to the Earth so it may find it’s way back to the Well of Wyrd”

Now at this point it is very important to ground your energies. This should always be done after every ritual. Not doing so can lead to problems in the long-run. Grounding is like shifting gears in a car, except it is the process of shifting brain states. During rituals you create a trance like brain state, which is desired for during rituals or for during any spiritual practices. But trance states are not good for doing everyday mundane things. You need to return your mind back to the normal state of consciousness after the ritual is finished. That is what grounding is.

The most simple and common method to ground is to visualize yourself as a tree and see roots growing into the ground from the base of your spine and going down into the earth. Sometimes rituals require industrial strength grounding as they can really create some intense energy. In that case you can try the following triple grounding method.:

First visualize your chakras. You picture in your mind closing first the top one and then seeing a sort of lid closing over it, then proceed with the net lower chakra and so on. You want to leave the bottom most chakra, the root chakra fully open as this is your connection to grounding. Don’t be concerned about having the others closed, the normal proper function of them is that they open and close as needed. Problems with being ungrounded happen when one of more of them are stuck open. Only the bottom one is to be left open at all times.

Next step is to picture a ball of pure white light above your head. Now let this white light slowly descent downward into your body and slowly move lower. As it descends it takes with it any unneeded, old, and negative energies. It is sort of sweeping downward through your energies taking all you no longer need with it. Once it reaches your feet let it move lower till it passes down through the floor. If you are on an upper close let it pass all the way to the ground. Let the earth take this energy to recycle it.

Now final step is to do the traditional grounding. Picture yourself as a tree. Visualize roots coming out of the base of your spine and going down into the Earth. Feel the calmness of a tree, the rooted solidness.

If after these three things you still feel hyper or spaced out you can either eat some food, or put a small amount of salt on your tongue. Another thing you can do is prostrate down to the ground, placing your head on the ground and stay like this for a few moments.

Feel free to copy and use this ritual so long as you acknowledge the source.

Download this as a OpenOffice Doc – Volmarr’s Heathen Charming the Plow Ritual Feb-2-2013

Volmarr’s Heathen Thorrablot Ritual Jan-2013 Do on first Friday after Jan-19th or on full moon of Jan

Need:
• drinking horn
• mead
• spring water in small bowl
• fresh pine twig
• offering bowl
• candles
• wand (if you don’t have one you can use your fingers instead)
• Thor’s Ritual Hammer (optional, can use it for the Hammer Hallowings)
• animal cookies
• Any symbols of Thor, a statue of him or picture or a Thor’s Hammer or any items related to him.

This ritual, as are all Heathen or northern rituals, is done while facing north, except where otherwise noted. The altar should be such that it is in front of you when you face north.

If you don’t know how to pronounce the runes see my webpage on how to pronounce them here.

Put spring water in small bowl. Trace 3 Laguz runes over it.:

Laguz

“LAGUZ… LAGUZ… LAGUZ”

“From the Well of Wyrd does this water flow, and to the Well of Wyrd does it return”

Make Hammer Sign at item and then splash each ritual item with blessed water using the pine twig and for each item say:

“I bless this ______ with the waters of the Well of Wyrd”

Now trace Hammer Sign at person being blessed and/or self and splash them with water using twig.

“I bless ______ with the waters of the Well of Wyrd”

Use twig to splash ritual space with water.

“I bless this space with the waters of the Well of Wyrd”

Few silent deep breaths.

All stand in Elhaz position.

Elhaz Position 1

“Bi-Frost’s rainbow light shine down upon this space and myself so that I may form a portal between the worlds of Asgard and Midgard”

Few silent deep breaths.

All face north and trace the Hammer Sign while chanting:

“Hammer in the north hallow and ward this stead”

All turn east and trace the Hammer Sign while chanting:

“Hammer in the east hallow and ward this stead”

All turn south and trace the Hammer Sign while chanting:

“Hammer in the south hallow and ward this stead”

All turn west trace the Hammer Sign while chanting:

“Hammer in the west hallow and ward this stead”

All return to north and look up and trace Hammer sign while chanting:

“Hammer above hallow and ward this stead”

All look below and trace Hammer sign while chanting:

“Hammer below hallow and ward this stead”

Return to facing north and all stand in the Elhaz position and chant:

“Around me and within me Asgard and Midgard”

Dagaz Position 1

and move into the Dagaz position in the end.

Few silent deep breaths.

(Highly recommended optional casting of the rune ring)

(face north and trace the rune shape in the air before you using your wand and loudly chant: “FEHU!”)

Fehu

(face north-east and trace the rune shape and loudly chant: “URUZ”)

Uruz

(face east and trace the rune shape and loudly chant: “THURISAZ”)

Thurisaz

(face south-east and trace the rune shape and loudly chant: “ANSUZ”)

Ansuz

(face south and trace the rune shape and loudly chant: “RAIDHO”)

Raidho

(face south-west and trace the rune shape and loudly chant: “KENAZ”)

Kenaz

(face west and trace the rune shape and loudly chant: “GEBO”)

Gebo

(face north-west and trace the rune shape and loudly chant: “WUNJO”)

Wunjo

(face north and trace the rune shape and loudly chant: “HAGALAZ”)

Hagalaz

(face north-east and trace the rune shape and loudly chant: “NAUDHIZ”)

Nauthiz

(face east and trace the rune shape and loudly chant: “ISA”)

Isa

(face south-east and trace the rune shape and loudly chant: “JERA”)

Jera

(face south and trace the rune shape and loudly chant: “EIHWAZ”)

Eihwaz

(face south-west and trace the rune shape and loudly chant: “PERTHRO”)

Perthro

(face west and trace the rune shape and loudly chant: “ELHAZ”)

Elhaz

(face north-west and trace the rune shape and loudly chant: “SOWILO”)

Sowilo

(face north and trace the rune shape and loudly chant: “TIWAZ”)

Tiwaz

(face north-east and trace the rune shape and loudly chant: “BERKANO”)

Berkano

(face east and trace the rune shape and loudly chant: “EHWAZ”)

Ehwaz

(face south-east and trace the rune shape and loudly chant: “MANNAZ”)

Mannaz

(face south and trace the rune shape and loudly chant: “LAGUZ”)

Laguz

(face south-west and trace the rune shape and loudly chant: “INGWAZ”)

Ingwaz

(face west and trace the rune shape and loudly chant: “DAGAZ”)

Dagaz

(face north-west and trace the rune shape and loudly chant: “OTHALA”)

Othala

(Few silent deep breaths)

Hold up the bottle of mead:

“I now brew the holy mead of inspiration. Won by high Odin long ago!”

Chant into the bottle of mead:

“Odhroerir! Son! Bodhn!”

“Now I hallow this drink with staves of light!”

Chant and trace these runes over the bottle:

“Othala”

Othala

“Dagaz”

Dagaz

“Raidho”

Raidho

“Ansuz”

Ansuz

“Raidho”

Raidho

“Isa”

Isa

“Elhaz!”

Elhaz

All say:

“Hail Odhroerir!”

Few silent deep breaths.

“Hail Thor! Son of Odin and Jord. Father of Magni, Modi, and Thrud. Husband of Sif. Stepfather of Ullr. Ruler and owner of Mjollnir, the Girdle of Might, and Bilskirnir. Defender of Asgard and Midgard. Enemy and slayer of giants and troll-wives!”

“Hail Thor!”

Few silent deep breaths.

“At this time winter is well upon us, which means cold temperatures, ice, and snow. For the Norse cold is the elemental energies of the Frost-Giants. It is the job of Thor to drive back the giants and elemental energies and keep them in check so things stay in balance. The peek of winter is a time at which the elemental energies of cold have reached a point of extreme. The gods are the forces of order and life supporting structure. The giants are the primal forces of the elements, forces which if not kept in balance can become destructive to life. There is a constant struggle between the forces of order and the primal elements. When there is the right balance between both these forces, then things remain best for the support of all living beings. If this balance becomes disturbed then life forms can start to become extinct, or even in extreme cases of imbalance the very fabric of the spiritual order of things can be thrown in danger. Thor is the guardian of this balance. He protects the balance for us all. He is the tireless protector of all life, both physical and spiritual. Today is Thorrablot, a special day to honor Thor for all the work he does for us in protecting the balance of things. Also this is the time to ask Thor to protect us for the next years time.”

Fill the drinking horn with mead.

Hold up the drinking horn:

“Hail Thor! I give thanks to you Thor for keeping the Frost-Giants driven back. It is your tireless work that allows spring to come on time so that the harvest can be a fruitful one. I ask of you Thor to please keep me and mine protected, safe, and happy. I make this offering to you Thor! Hail Thor!”

Drink from horn and pour out the rest to the offering bowl.

Trace the Hammer Sign over cookies.

“I bless this food and offer it to you Thor with a heart of gratitude for you many blessing in my life. Thor you are the one who protects the balance that allows me to have a fruitful life. Thank you Thor. Hail Thor!”

Eat half the cookies and put the other half into the offering bowl for Thor to enjoy.

Use the pine twig to splash a bit of the liquid in the offering bowl on yourself, on any others in the ritual with you, on your altar, on the ritual space, and in all general areas of your dwelling as well. Does not need to be much splashed around, just a little is fine. This helps to imbue more of the energies of the ritual on you, and others who may also in the ritual with you, and to your place.

“Now my rite has ended. May all gathered here fare well on their return to their home places. And may the bonds of frith between us grow, gods, wights, and humans alike. Until we meet again.”


Pour out the offerings from the offering bowl outside:

“A gift for a gift”

Trace gebo at spot offerings were given to.

“GEBO!”

Gebo

Pour out remaining blessed water outside.

“I pour the sacred water back to the Earth so it may find it’s way back to the Well of Wyrd”

Now at this point it is very important to ground your energies. This should always be done after every ritual. Not doing so can lead to problems in the long-run. Grounding is like shifting gears in a car, except it is the process of shifting brain states. During rituals you create a trance like brain state, which is desired for during rituals or for during any spiritual practices. But trance states are not good for doing everyday mundane things. You need to return your mind back to the normal state of consciousness after the ritual is finished. That is what grounding is.

The most simple and common method to ground is to visualize yourself as a tree and see roots growing into the ground from the base of your spine and going down into the earth. Sometimes rituals require industrial strength grounding as they can really create some intense energy. In that case you can try the following triple grounding method.:

First visualize your chakras. You picture in your mind closing first the top one and then seeing a sort of lid closing over it, then proceed with the net lower chakra and so on. You want to leave the bottom most chakra, the root chakra fully open as this is your connection to grounding. Don’t be concerned about having the others closed, the normal proper function of them is that they open and close as needed. Problems with being ungrounded happen when one of more of them are stuck open. Only the bottom one is to be left open at all times.

Next step is to picture a ball of pure white light above your head. Now let this white light slowly descent downward into your body and slowly move lower. As it descends it takes with it any unneeded, old, and negative energies. It is sort of sweeping downward through your energies taking all you no longer need with it. Once it reaches your feet let it move lower till it passes down through the floor. If you are on an upper close let it pass all the way to the ground. Let the earth take this energy to recycle it.

Now final step is to do the traditional grounding. Picture yourself as a tree. Visualize roots coming out of the base of your spine and going down into the Earth. Feel the calmness of a tree, the rooted solidness.

If after these three things you still feel hyper or spaced out you can either eat some food, or put a small amount of salt on your tongue. Another thing you can do is prostrate down to the ground, placing your head on the ground and stay like this for a few moments.

Feel free to copy and use this ritual so long as you acknowledge the source.

Download this as a OpenOffice Doc – Volmarr’s Heathen Thorrablot Ritual Jan-2013 Do on first Friday after Jan-19th or on full moon of Jan

Volmarr’s Heathen End of Yule (Jan-1st) Ritual 2013

Need:
• drinking horn
• mead
• cookies
• spring water in small bowl
• fresh pine twig
• offering bowl
• candles
• wand (if you don’t have one you can use your fingers instead)
• Thor’s Ritual Hammer (optional, can use it for the Hammer Hallowings)
• oath-ring (optional)
• Any items to represent Freyr.

This ritual, as are all Heathen or northern rituals, is done while facing north, except where otherwise noted. The altar should be such that it is in front of you when you face north.

If you don’t know how to pronounce the runes see my webpage on how to pronounce them here.

Put spring water in small bowl. Trace 3 Laguz runes over it.:

Laguz

“LAGUZ… LAGUZ… LAGUZ”

“From the Well of Wyrd does this water flow, and to the Well of Wyrd does it return”

Make Hammer Sign at item and then splash each ritual item with blessed water using the pine twig and for each item say:

“I bless this ______ with the waters of the Well of Wyrd”

Now trace Hammer Sign at person being blessed and/or self and splash them with water using twig.

“I bless ______ with the waters of the Well of Wyrd”

Use twig to splash ritual space with water.

“I bless this space with the waters of the Well of Wyrd”

Few silent deep breaths.

All stand in Elhaz position.

Elhaz Position 1

“Bi-Frost’s rainbow light shine down upon this space and myself so that I may form a portal between the worlds of Asgard and Midgard”

Few silent deep breaths.

All face north and trace the Hammer Sign while chanting:

“Hammer in the north hallow and ward this stead”

All turn east and trace the Hammer Sign while chanting:

“Hammer in the east hallow and ward this stead”

All turn south and trace the Hammer Sign while chanting:

“Hammer in the south hallow and ward this stead”

All turn west trace the Hammer Sign while chanting:

“Hammer in the west hallow and ward this stead”

All return to north and look up and trace Hammer sign while chanting:

“Hammer above hallow and ward this stead”

All look below and trace Hammer sign while chanting:

“Hammer below hallow and ward this stead”

Return to facing north and all stand in the Elhaz position and chant:

“Around me and within me Asgard and Midgard”

Dagaz Position 1

and move into the Dagaz position in the end.

Few silent deep breaths.

(Highly recommended optional casting of the rune ring)

(face north and trace the rune shape in the air before you using your wand and loudly chant: “FEHU!”)

Fehu

(face north-east and trace the rune shape and loudly chant: “URUZ”)

Uruz

(face east and trace the rune shape and loudly chant: “THURISAZ”)

Thurisaz

(face south-east and trace the rune shape and loudly chant: “ANSUZ”)

Ansuz

(face south and trace the rune shape and loudly chant: “RAIDHO”)

Raidho

(face south-west and trace the rune shape and loudly chant: “KENAZ”)

Kenaz

(face west and trace the rune shape and loudly chant: “GEBO”)

Gebo

(face north-west and trace the rune shape and loudly chant: “WUNJO”)

Wunjo

(face north and trace the rune shape and loudly chant: “HAGALAZ”)

Hagalaz

(face north-east and trace the rune shape and loudly chant: “NAUDHIZ”)

Nauthiz

(face east and trace the rune shape and loudly chant: “ISA”)

Isa

(face south-east and trace the rune shape and loudly chant: “JERA”)

Jera

(face south and trace the rune shape and loudly chant: “EIHWAZ”)

Eihwaz

(face south-west and trace the rune shape and loudly chant: “PERTHRO”)

Perthro

(face west and trace the rune shape and loudly chant: “ELHAZ”)

Elhaz

(face north-west and trace the rune shape and loudly chant: “SOWILO”)

Sowilo

(face north and trace the rune shape and loudly chant: “TIWAZ”)

Tiwaz

(face north-east and trace the rune shape and loudly chant: “BERKANO”)

Berkano

(face east and trace the rune shape and loudly chant: “EHWAZ”)

Ehwaz

(face south-east and trace the rune shape and loudly chant: “MANNAZ”)

Mannaz

(face south and trace the rune shape and loudly chant: “LAGUZ”)

Laguz

(face south-west and trace the rune shape and loudly chant: “INGWAZ”)

Ingwaz

(face west and trace the rune shape and loudly chant: “DAGAZ”)

Dagaz

(face north-west and trace the rune shape and loudly chant: “OTHALA”)

Othala

(Few silent deep breaths)

Hold up the bottle of mead:

“I now brew the holy mead of inspiration. Won by high Odin long ago!”

Chant into the bottle of mead:

“Odhroerir! Son! Bodhn!”

“Now I hallow this drink with staves of light!”

Chant and trace these runes over the bottle:

“Othala”

Othala

“Dagaz”

Dagaz

“Raidho”

Raidho

“Ansuz”

Ansuz

“Raidho”

Raidho

“Isa”

Isa

“Elhaz!”

Elhaz

All say:

“Hail Odhroerir!”

Few silent deep breaths.

“Hail Freyr! Son of Njord. Brother of Freyja. Husband of Gerd. Trusted friend of Skirnir. Descendant of the Vanir. Harvest god and wealth-giver. King of Alfheim. Blot-god of the Swedes. Possessor of Skidbladnir, and the boar known as Gullinbursti. Beli’s slayer. Enemy of Surtr. Wielder of the stag-horn. Fruitful one. Sure giver. Father of the Yngling line. Lord of the Volsi!”

All respond:

“Hail Freyr!”

Few silent deep breaths.

“Now is the end of the Yule time. We have safely made it out of the turbulent chaotic energies of the Wild Hunt, and now the smoother flowing energies of the start of the new year cycle are upon us. We can be very thankful for making it through the holiday season. The old year cycle having been swept away by the Wild Hunt, now we can start anew, working on new greater things for this year cycle.”

“Now is a good time, if so desired to make an oath to accomplish some task or tasks for the coming year cycle. Any oaths made at this time shall have their greatest power since we stand now at the very first day of the new year cycle. Now is a time to plant the ideas of what you wish to come in this coming year. Remember though that any oaths made before any of the Gods must be followed through on, so do not make any oaths that you do not intend to keep. Take some moments now to think about what if any oaths you wish to make at this time.”

Few silent deep breaths.

Say any oaths you wish to make. You may if you have one place your right hand on an oath ring or a Thor’s Hammer or other holy object while making the oaths.

Few silent deep breaths.

“This is the time of year to give thanks to Freyr for all the blessings he has given us in the now past year, and to ask that his blessings shall continue in the coming year. Freyr is the god of the harvest, harvest means more then just the gathering of crops, as there is a type of harvest which is the receiving of anything of value in our life. Thus all positive things we have gained are due to this harvest energies of Freyr. Giving thanks reinforces what it is we wish more of in the future, and also is a way to be grateful for all that is given to us. Being grateful sets the patterns in Wyrd for more of what we are grateful for to follow in the future. Think of all things you are grateful for at this time and also all things you wish more of in the coming year.”

Few silent deep breaths.

Say any and all things you are grateful for from the last year. Word it like ‘I am grateful for ____’.

Now state any things you would like more of in your life in the coming year. Please feel free to say as many things as you would like, and do not feel guilty about any of it. Say it like this ‘May there be more ____ in my life this year.’

Few silent deep breaths.

Now trace the Sign of the Hammer over the cookies. Fill your horn up with mead.

Hold the horn up while saying:

“Hail Freyr, god of prosperity and the harvest, I am thankful to you for all your many blessings!”

All chant:

“Hail Freyr!”

Drink some of mead and pass horn. Pour remaining into offering bowl.

Eat a cookie and pass the cookies around so everyone may get one, and put the rest of the cookies into the offering bowl for Freyr.

Use the pine twig to splash a bit of the liquid in the offering bowl on yourself, on any others in the ritual with you, on your altar, on the ritual space, and in all general areas of your dwelling as well. Does not need to be much splashed around, just a little is fine. This helps to imbue more of the energies of the ritual on you, and others who may also in the ritual with you, and to your place.

“Now my rite has ended. May all gathered here fare well on their return to their home places. And may the bonds of frith between us grow, gods, wights, and humans alike. Until we meet again.”


Pour out the offerings from the offering bowl outside:

“A gift for a gift”

Trace gebo at spot offerings were given to.

“GEBO!”

Gebo

Pour out remaining blessed water outside.

“I pour the sacred water back to the Earth so it may find it’s way back to the Well of Wyrd”

Now at this point it is very important to ground your energies. This should always be done after every ritual. Not doing so can lead to problems in the long-run. Grounding is like shifting gears in a car, except it is the process of shifting brain states. During rituals you create a trance like brain state, which is desired for during rituals or for during any spiritual practices. But trance states are not good for doing everyday mundane things. You need to return your mind back to the normal state of consciousness after the ritual is finished. That is what grounding is.

The most simple and common method to ground is to visualize yourself as a tree and see roots growing into the ground from the base of your spine and going down into the earth. Sometimes rituals require industrial strength grounding as they can really create some intense energy. In that case you can try the following triple grounding method.:

First visualize your chakras. You picture in your mind closing first the top one and then seeing a sort of lid closing over it, then proceed with the net lower chakra and so on. You want to leave the bottom most chakra, the root chakra fully open as this is your connection to grounding. Don’t be concerned about having the others closed, the normal proper function of them is that they open and close as needed. Problems with being ungrounded happen when one of more of them are stuck open. Only the bottom one is to be left open at all times.

Next step is to picture a ball of pure white light above your head. Now let this white light slowly descent downward into your body and slowly move lower. As it descends it takes with it any unneeded, old, and negative energies. It is sort of sweeping downward through your energies taking all you no longer need with it. Once it reaches your feet let it move lower till it passes down through the floor. If you are on an upper close let it pass all the way to the ground. Let the earth take this energy to recycle it.

Now final step is to do the traditional grounding. Picture yourself as a tree. Visualize roots coming out of the base of your spine and going down into the Earth. Feel the calmness of a tree, the rooted solidness.

If after these three things you still feel hyper or spaced out you can either eat some food, or put a small amount of salt on your tongue. Another thing you can do is prostrate down to the ground, placing your head on the ground and stay like this for a few moments.

Feel free to copy and use this ritual so long as you acknowledge the source.

Download this as a OpenOffice Doc – Volmarr’s Heathen End of Yule (Jan-1st) Ritual 2013

Volmarr’s Heathen Yule (Dec-21) Ritual 2012

Need:
• drinking horn
• mead
• spring water in small bowl
• fresh pine twig
• offering bowl
• candles
• wand (if you don’t have one you can use your fingers instead)
• Thor’s Ritual Hammer (optional, can use it for the Hammer Hallowings)
• Solar symbols or a representation of Sunna or the sun.
• Symbols of and/or representations of Odin.

This ritual, as are all Heathen or northern rituals, is done while facing north, except where otherwise noted. The altar should be such that it is in front of you when you face north.

If you don’t know how to pronounce the runes see my webpage on how to pronounce them here.

Put spring water in small bowl. Trace 3 Laguz runes over it.:

Laguz

“LAGUZ… LAGUZ… LAGUZ”

“From the Well of Wyrd does this water flow, and to the Well of Wyrd does it return”

Make Hammer Sign at item and then splash each ritual item with blessed water using the pine twig and for each item say:

“I bless this ______ with the waters of the Well of Wyrd”

Now trace Hammer Sign at person being blessed and/or self and splash them with water using twig.

“I bless ______ with the waters of the Well of Wyrd”

Use twig to splash ritual space with water.

“I bless this space with the waters of the Well of Wyrd”

Few silent deep breaths.

All stand in Elhaz position.

Elhaz Position 1

“Bi-Frost’s rainbow light shine down upon this space and myself so that I may form a portal between the worlds of Asgard and Midgard”

Few silent deep breaths.

All face north and trace the Hammer Sign while chanting:

“Hammer in the north hallow and ward this stead”

All turn east and trace the Hammer Sign while chanting:

“Hammer in the east hallow and ward this stead”

All turn south and trace the Hammer Sign while chanting:

“Hammer in the south hallow and ward this stead”

All turn west trace the Hammer Sign while chanting:

“Hammer in the west hallow and ward this stead”

All return to north and look up and trace Hammer sign while chanting:

“Hammer above hallow and ward this stead”

All look below and trace Hammer sign while chanting:

“Hammer below hallow and ward this stead”

Return to facing north and all stand in the Elhaz position and chant:

“Around me and within me Asgard and Midgard”

Dagaz Position 1

and move into the Dagaz position in the end.

Few silent deep breaths.

(Highly recommended optional casting of the rune ring)

(face north and trace the rune shape in the air before you using your wand and loudly chant: “FEHU!”)

Fehu

(face north-east and trace the rune shape and loudly chant: “URUZ”)

Uruz

(face east and trace the rune shape and loudly chant: “THURISAZ”)

Thurisaz

(face south-east and trace the rune shape and loudly chant: “ANSUZ”)

Ansuz

(face south and trace the rune shape and loudly chant: “RAIDHO”)

Raidho

(face south-west and trace the rune shape and loudly chant: “KENAZ”)

Kenaz

(face west and trace the rune shape and loudly chant: “GEBO”)

Gebo

(face north-west and trace the rune shape and loudly chant: “WUNJO”)

Wunjo

(face north and trace the rune shape and loudly chant: “HAGALAZ”)

Hagalaz

(face north-east and trace the rune shape and loudly chant: “NAUDHIZ”)

Nauthiz

(face east and trace the rune shape and loudly chant: “ISA”)

Isa

(face south-east and trace the rune shape and loudly chant: “JERA”)

Jera

(face south and trace the rune shape and loudly chant: “EIHWAZ”)

Eihwaz

(face south-west and trace the rune shape and loudly chant: “PERTHRO”)

Perthro

(face west and trace the rune shape and loudly chant: “ELHAZ”)

Elhaz

(face north-west and trace the rune shape and loudly chant: “SOWILO”)

Sowilo

(face north and trace the rune shape and loudly chant: “TIWAZ”)

Tiwaz

(face north-east and trace the rune shape and loudly chant: “BERKANO”)

Berkano

(face east and trace the rune shape and loudly chant: “EHWAZ”)

Ehwaz

(face south-east and trace the rune shape and loudly chant: “MANNAZ”)

Mannaz

(face south and trace the rune shape and loudly chant: “LAGUZ”)

Laguz

(face south-west and trace the rune shape and loudly chant: “INGWAZ”)

Ingwaz

(face west and trace the rune shape and loudly chant: “DAGAZ”)

Dagaz

(face north-west and trace the rune shape and loudly chant: “OTHALA”)

Othala

(Few silent deep breaths)

Hold up the bottle of mead:

“I now brew the holy mead of inspiration. Won by high Odin long ago!”

Chant into the bottle of mead:

“Odhroerir! Son! Bodhn!”

“Now I hallow this drink with staves of light!”

Chant and trace these runes over the bottle:

“Othala”

Othala

“Dagaz”

Dagaz

“Raidho”

Raidho

“Ansuz”

Ansuz

“Raidho”

Raidho

“Isa”

Isa

“Elhaz!”

Elhaz

All say:

“Hail Odhroerir!”

Few silent deep breaths.

“Hail Odin! Husband of Frigg. All-father. Father of battle. One-eyed god. Many-shaped. Wanderer. Hanged god. Raven god. Spear-thruster. Wish-bringer. Galdr-father. Graybeard. Deep hood. Thief of Odhroerir. Kinsman of Mimir. Lord of the Wild Hunt. Yule rider. Finder of the Runes. God of the Gautar. Ruler of Valhalla!”

All respond:

“Hail Odin!”

“Hail Sunna! Daughter of Glen. Bright rider in the heavens by day. Driver of Alsvin and Arvak. Wearer of Svalin. Day-star. Ever-glow. All-bright. Wolf-chased. Fair-wheel. Grace-shine. Ensnarer of Trolls!”

All respond:

“Hail Sunna!”

Few silent deep breaths.

“Now is Yule, the time when the light of the world is at it’s dimmest. This is a time when our mind focus is turned the most inward to the inner spiritual world. At this time we are made to look deeply into the dark and dusty corners of our very soul. This is a part of the yearly process of the seasons that we turn inward like this. At this time things seem at their darkest and most gloomy. Yet this is a time for celebration, for the light of the world is starting the long journey back to it’s peek again. At this time we are to be aware that the next season is yet ahead of us. Warm and sunny times await us in the coming year. Take joy in all that we have accomplished in the year that is now passing, and look forward to all which we shall enjoy in the next year cycle yet to come. Sunna the Sun Goddess is beginning the process of returning warmth, light, and cheer to the world, as the length of the days from this point on shall only grow longer.”

“This also marks the early part of a time of 12 days in which the energies of the world seem to be at their most chaotic, as the energies of the old cycle are swept away to make way for the start of the new. During this period it is easy to be swept into the turbulent emotional energies of this process, and thus we must guard against this possibility. It is a time best to stay indoors as much as possible and enjoy the safety and warmth of our homesteads. This process of the sweeping away of the old energies to make way for the new, is known by the Norse as the Wild Hunt. Odin is the God who leads this Wild Hunt. This is the end of the part of the year that is his reign, as God of inner journeys, he rules the half of the year in which the light is withdrawing, but this part of the cycle now draws to a close with this final process of the Wild Hunt.”

Few silent deep breaths.

“Be still now for a few moments and feel the energies that are present at this time of year.”

Spend some moments meditating on what was just said.

“I sorrow not,”
“though the world is wrapped in sleep.”
“I sorrow not,”
“though the icy winds blast.”
“I sorrow not,”
“though the snow falls hard and deep.”
“I sorrow not,”
“this too shall soon be past.”

Light many candles.

Fill horn with mead.

“Hail Day! Hail sons of Day! Hail Night and her daughter!”
“With watchful eyes look upon us, and give to us sitting here victory!”

“Hail Sunna, as she begins to bring back the sunny warm days again!”

All chant:

“Hail Sunna!”

Drink some of mead and pass horn. Pour remaining into offering bowl.

Few silent deep breaths.

Fill horn with more mead.

“Hail Odin, as he clears away the energies of the old year during the Wild Hunt!”

All chant:

“Hail Odin!”

Drink some of mead and pass horn. Pour remaining into offering bowl.

Use the pine twig to splash a bit of the liquid in the offering bowl on yourself, on any others in the ritual with you, on your altar, on the ritual space, and in all general areas of your dwelling as well. Does not need to be much splashed around, just a little is fine. This helps to imbue more of the energies of the ritual on you, and others who may also in the ritual with you, and to your place.

“Now my rite has ended. May all gathered here fare well on their return to their home places. And may the bonds of frith between us grow, gods, wights, and humans alike. Until we meet again.”


Pour out the offerings from the offering bowl outside:

“A gift for a gift”

Trace gebo at spot offerings were given to.

“GEBO!”

Gebo

Pour out remaining blessed water outside.

“I pour the sacred water back to the Earth so it may find it’s way back to the Well of Wyrd”

Now at this point it is very important to ground your energies. This should always be done after every ritual. Not doing so can lead to problems in the long-run. Grounding is like shifting gears in a car, except it is the process of shifting brain states. During rituals you create a trance like brain state, which is desired for during rituals or for during any spiritual practices. But trance states are not good for doing everyday mundane things. You need to return your mind back to the normal state of consciousness after the ritual is finished. That is what grounding is.

The most simple and common method to ground is to visualize yourself as a tree and see roots growing into the ground from the base of your spine and going down into the earth. Sometimes rituals require industrial strength grounding as they can really create some intense energy. In that case you can try the following triple grounding method.:

First visualize your chakras. You picture in your mind closing first the top one and then seeing a sort of lid closing over it, then proceed with the net lower chakra and so on. You want to leave the bottom most chakra, the root chakra fully open as this is your connection to grounding. Don’t be concerned about having the others closed, the normal proper function of them is that they open and close as needed. Problems with being ungrounded happen when one of more of them are stuck open. Only the bottom one is to be left open at all times.

Next step is to picture a ball of pure white light above your head. Now let this white light slowly descent downward into your body and slowly move lower. As it descends it takes with it any unneeded, old, and negative energies. It is sort of sweeping downward through your energies taking all you no longer need with it. Once it reaches your feet let it move lower till it passes down through the floor. If you are on an upper close let it pass all the way to the ground. Let the earth take this energy to recycle it.

Now final step is to do the traditional grounding. Picture yourself as a tree. Visualize roots coming out of the base of your spine and going down into the Earth. Feel the calmness of a tree, the rooted solidness.

If after these three things you still feel hyper or spaced out you can either eat some food, or put a small amount of salt on your tongue. Another thing you can do is prostrate down to the ground, placing your head on the ground and stay like this for a few moments.

Feel free to copy and use this ritual so long as you acknowledge the source.

Download this as a OpenOffice Doc – Volmarr’s Heathen Yule (Dec-21) Ritual 2012

Lessor Hallowing Ritual of the Hammer (LHRH)

This is a spiritual exercise to be done every day or even if wanted more then once a day. The purpose of this ritual is many-fold. It helps to clear the energies of an area and drive away away negative energies which may be present. It also sets up a powerful field of protection on the doer that lasts for awhile. It banishes any negative energies that may be at work on the doer. As well it invokes spiritual energy from the World-Tree Yggdrasil, as well as spiritual energy from the runes if that optional runic part is done, into the one doing the ritual. All told this is a very useful ritual to do on a everyday basis. No other opening or closing ritual is needed for this.

Optionally you can use a wand for this ritual or if not can just use your fingers, using the first two fingers as pointer fingers like a sort of finger wand. You should use your right hand.

-The Ritual-

Start by facing east. Picture in your minds eye over your head a powerful white light energy. Reach up with your wand or fingers and draw this ball of energy with your wand and touch your forehead and loudly call out in a galdr (chanting) tone:

“ASGARD!”

Briefly now touch your heart area and then point your wand or fingers down towards the floor and loudly call out in galdr:

“MIDGARD!”

Now touch your right shoulder:

“MUSPELHEIM!”

Touch your left shoulder:

“NIFLHEIM!”

Now bring both hands together like a prayer pose at your heart, the wand can be between the hands:

“ALFHEIM”

Make a Hammer Sign to the east:

“Thor Hallow!”

Make a Hammer sign to the south:

“Thor Hallow!”

Now make a Hammer sign to the west:

“Thor Hallow!”

Make a Hammer sign to the north:

“Thor Hallow!”

Face again east and extend both hands outward and hold them this was for the next parts.:

In a chanting voice:

“Hail Odin who is before me.”

“Hail Freyja who is behind me. ”

“Hail Thor who is on my right. ”

“Hail Freyr who is on my left.”

“For about me flames Mjolnir.”

“And in the column stands the great tree, Yggdrasil”

Now we repeat the first part:

See the light above your head and draw it down and touch your forehead with the wand or fingers:

“ASGARD”

Briefly touch your heart area and then point your wand or fingers down towards the floor:

“MIDGARD!”

Touch your right shoulder:

“MUSPELHEIM!”

Touch your left shoulder:

“NIFLHEIM!”

Bring both hands together like a prayer pose at your heart, the wand between the hands:

“ALFHEIM”

-(Optional rune ring invoking)-

At this point now stand facing north and now start with the first rune Fehu while facing north and each rune turn an 1/8th turn. This should make for 3 circles as you chant all 24 runes. If you don’t know how to properly pronounce the runes then you can learn how to pronounce them at this page, or skip this part as it is optional anyways.

Face north and trace the rune shape in the air before you using your wand and loudly chant: “FEHU!”

Fehu

Face north-east and trace the rune shape and loudly chant: “URUZ”

Uruz

Face east and trace the rune shape and loudly chant: “THURISAZ”

Thurisaz

Face south-east and trace the rune shape and loudly chant: “ANSUZ”

Ansuz

Face south and trace the rune shape and loudly chant: “RAIDHO”

Raidho

Face south-west and trace the rune shape and loudly chant: “KENAZ”

Kenaz

Face west and trace the rune shape and loudly chant: “GEBO”

Gebo

Face north-west and trace the rune shape and loudly chant: “WUNJO”

Wunjo

Face north and trace the rune shape and loudly chant: “HAGALAZ”

Hagalaz

Face north-east and trace the rune shape and loudly chant: “NAUDHIZ”

Nauthiz

Face east and trace the rune shape and loudly chant: “ISA”

Isa

Face south-east and trace the rune shape and loudly chant: “JERA”

Jera

Face south and trace the rune shape and loudly chant: “EIHWAZ”

Eihwaz

Face south-west and trace the rune shape and loudly chant: “PERTHRO”

Perthro

Face west and trace the rune shape and loudly chant: “ELHAZ”

Elhaz

Face north-west and trace the rune shape and loudly chant: “SOWILO”

Sowilo

Face north and trace the rune shape and loudly chant: “TIWAZ”

Tiwaz

Face north-east and trace the rune shape and loudly chant: “BERKANO”

Berkano

Face east and trace the rune shape and loudly chant: “EHWAZ”

Ehwaz

Face south-east and trace the rune shape and loudly chant: “MANNAZ”

Mannaz

Face south and trace the rune shape and loudly chant: “LAGUZ”

Laguz

Face south-west and trace the rune shape and loudly chant: “INGWAZ”

Ingwaz

Face west and trace the rune shape and loudly chant: “DAGAZ”

Dagaz

Face north-west and trace the rune shape and loudly chant: “OTHALA”

Othala

-Grounding-

This last part is not optional. It is important to always ground after any ritual. One simple way to do this, is picture a ball of light over your head, and let this ball of light slowly descend into your body. As it does let it take with it any excess, negative, old, and/or unneeded energies. Let this ball of light descend all the way down through you till it gets to your feet and then let it drop into the floor and keep going into the Earth, taking all the unneeded energies with it to be recycled by the Earth. Not grounding after every ritual can have very adverse effects about you in the long run, even in the short term can have bad results so always ground after all rituals. Another common way to ground is to picture yourself as a tree and see yourself having roots that grow into the Earth. Also after any major ritual you can eat a little food as a way to ground too. But for this daily ritual eating as a way to ground is not a good way to go unless you time the doing of this ritual for right before one of your normal meals.

Feel free to copy and use this ritual so long as you acknowledge the source.

Download this as a OpenOffice Doc – Lessor Hallowing Ritual of the Hammer (LHRH)

Volmarr’s Heathen Ritual Outline Jan-1-2013

Need:
• drinking horn
• mead (or beer or wine or even can use juice)
• spring water in small bowl
• fresh pine twig
• offering bowl
• candles
• wand (if you don’t have one you can use your fingers instead)
• Thor’s Ritual Hammer (optional, can use it for the Hammer Hallowings)
• << other items >>

This ritual, as are all Heathen or northern rituals, is done while facing north, except where otherwise noted. The altar should be such that it is in front of you when you face north.

If you don’t know how to pronounce the runes see my webpage on how to pronounce them here.

Put spring water in small bowl. Trace 3 Laguz runes over it.:

Laguz

“LAGUZ… LAGUZ… LAGUZ”

“From the Well of Wyrd does this water flow, and to the Well of Wyrd does it return”

Make Hammer Sign at item and then splash each ritual item with blessed water using the pine twig and for each item say:

“I bless this ______ with the waters of the Well of Wyrd”

Now trace Hammer Sign at person being blessed and/or self and splash them with water using twig.

“I bless ______ with the waters of the Well of Wyrd”

Use twig to splash ritual space with water.

“I bless this space with the waters of the Well of Wyrd”

Few silent deep breaths.

All stand in Elhaz position.

Elhaz Position 1

“Bi-Frost’s rainbow light shine down upon this space and myself so that I may form a portal between the worlds of Asgard and Midgard”

Few silent deep breaths.

All face north and trace the Hammer Sign while chanting:

“Hammer in the north hallow and ward this stead”

All turn east and trace the Hammer Sign while chanting:

“Hammer in the east hallow and ward this stead”

All turn south and trace the Hammer Sign while chanting:

“Hammer in the south hallow and ward this stead”

All turn west trace the Hammer Sign while chanting:

“Hammer in the west hallow and ward this stead”

All return to north and look up and trace Hammer sign while chanting:

“Hammer above hallow and ward this stead”

All look below and trace Hammer sign while chanting:

“Hammer below hallow and ward this stead”

Return to facing north and all stand in the Elhaz position and chant:

“Around me and within me Asgard and Midgard”

Dagaz Position 1

and move into the Dagaz position in the end.

Few silent deep breaths.

(Highly recommended optional casting of the rune ring)

(face north and trace the rune shape in the air before you using your wand and loudly chant: “FEHU!”)

Fehu

(face north-east and trace the rune shape and loudly chant: “URUZ”)

Uruz

(face east and trace the rune shape and loudly chant: “THURISAZ”)

Thurisaz

(face south-east and trace the rune shape and loudly chant: “ANSUZ”)

Ansuz

(face south and trace the rune shape and loudly chant: “RAIDHO”)

Raidho

(face south-west and trace the rune shape and loudly chant: “KENAZ”)

Kenaz

(face west and trace the rune shape and loudly chant: “GEBO”)

Gebo

(face north-west and trace the rune shape and loudly chant: “WUNJO”)

Wunjo

(face north and trace the rune shape and loudly chant: “HAGALAZ”)

Hagalaz

(face north-east and trace the rune shape and loudly chant: “NAUDHIZ”)

Nauthiz

(face east and trace the rune shape and loudly chant: “ISA”)

Isa

(face south-east and trace the rune shape and loudly chant: “JERA”)

Jera

(face south and trace the rune shape and loudly chant: “EIHWAZ”)

Eihwaz

(face south-west and trace the rune shape and loudly chant: “PERTHRO”)

Perthro

(face west and trace the rune shape and loudly chant: “ELHAZ”)

Elhaz

(face north-west and trace the rune shape and loudly chant: “SOWILO”)

Sowilo

(face north and trace the rune shape and loudly chant: “TIWAZ”)

Tiwaz

(face north-east and trace the rune shape and loudly chant: “BERKANO”)

Berkano

(face east and trace the rune shape and loudly chant: “EHWAZ”)

Ehwaz

(face south-east and trace the rune shape and loudly chant: “MANNAZ”)

Mannaz

(face south and trace the rune shape and loudly chant: “LAGUZ”)

Laguz

(face south-west and trace the rune shape and loudly chant: “INGWAZ”)

Ingwaz

(face west and trace the rune shape and loudly chant: “DAGAZ”)

Dagaz

(face north-west and trace the rune shape and loudly chant: “OTHALA”)

Othala

(Few silent deep breaths)

Hold up the bottle of mead:

“I now brew the holy mead of inspiration. Won by high Odin long ago!”

Chant into the bottle of mead:

“Odhroerir! Son! Bodhn!”

“Now I hallow this drink with staves of light!”

Chant and trace these runes over the bottle:

“Othala”

Othala

“Dagaz”

Dagaz

“Raidho”

Raidho

“Ansuz”

Ansuz

“Raidho”

Raidho

“Isa”

Isa

“Elhaz!”

Elhaz

All say:

“Hail Odhroerir!”

Few silent deep breaths.

<<< Invoking of deities/wights here >>

<<< Ritual goes here >>>

(Use the pine twig to splash a bit of the liquid in the offering bowl on yourself, on any others in the ritual with you, on your altar, on the ritual space, and in all general areas of your dwelling as well. Does not need to be much splashed around, just a little is fine. This helps to imbue more of the energies of the ritual on you, and others who may also in the ritual with you, and to your place.)

“Now my rite has ended. May all gathered here fare well on their return to their home places. And may the bonds of frith between us grow, gods, wights, and humans alike. Until we meet again.”


Pour out the offerings from the offering bowl outside:

“A gift for a gift”

Trace gebo at spot offerings were given to.

“GEBO!”

Gebo

Pour out remaining blessed water outside.

“I pour the sacred water back to the Earth so it may find it’s way back to the Well of Wyrd”

Now at this point it is very important to ground your energies. This should always be done after every ritual. Not doing so can lead to problems in the long-run. Grounding is like shifting gears in a car, except it is the process of shifting brain states. During rituals you create a trance like brain state, which is desired for during rituals or for during any spiritual practices. But trance states are not good for doing everyday mundane things. You need to return your mind back to the normal state of consciousness after the ritual is finished. That is what grounding is.

The most simple and common method to ground is to visualize yourself as a tree and see roots growing into the ground from the base of your spine and going down into the earth. Sometimes rituals require industrial strength grounding as they can really create some intense energy. In that case you can try the following triple grounding method.:

First visualize your chakras. You picture in your mind closing first the top one and then seeing a sort of lid closing over it, then proceed with the net lower chakra and so on. You want to leave the bottom most chakra, the root chakra fully open as this is your connection to grounding. Don’t be concerned about having the others closed, the normal proper function of them is that they open and close as needed. Problems with being ungrounded happen when one of more of them are stuck open. Only the bottom one is to be left open at all times.

Next step is to picture a ball of pure white light above your head. Now let this white light slowly descent downward into your body and slowly move lower. As it descends it takes with it any unneeded, old, and negative energies. It is sort of sweeping downward through your energies taking all you no longer need with it. Once it reaches your feet let it move lower till it passes down through the floor. If you are on an upper close let it pass all the way to the ground. Let the earth take this energy to recycle it.

Now final step is to do the traditional grounding. Picture yourself as a tree. Visualize roots coming out of the base of your spine and going down into the Earth. Feel the calmness of a tree, the rooted solidness.

If after these three things you still feel hyper or spaced out you can either eat some food, or put a small amount of salt on your tongue. Another thing you can do is prostrate down to the ground, placing your head on the ground and stay like this for a few moments.

Feel free to copy and use this ritual so long as you acknowledge the source.

Download this as a OpenOffice Doc – Volmarr’s Heathen Ritual Outline Jan-1-2013